Week 71 Sunday -- Read Mark 15:21-32
It is interesting to see how misunderstandings persist. Jesus was reviled with
the words, "Ah, thou that destroyest the temple..." Even if the listeners had
misunderstood Jesus as to what He meant by the temple ("he spake of the temple
of his body." -John 2:21), Jesus never said that He would destroy the temple.
His actual words were, "Destroy this temple, and in three days I will raise it
up." (John 2:19).
But even those who knew Jesus was able to perform miracles reviled him just as
much. "He saved others; himself he cannot save." They were even willing to call
Him Israel's Messiah and King in their derision. "Let Christ the King of Israel
descend now from the cross, that we may see and believe." If they really meant
that they would have believed after the resurrection!
Monday -- Read Psalm 31:9-16
Many of the Psalms of David are considered to be Messianic Psalms. This Psalm
is no exception. Jesus quoted verse 5- "Into thine hand I commit my spirit."
The phrase in verse 22, "I am cut off from before thine eyes" sounds very much
like the Messianic prophesy in Isaiah 53:8, "He was taken from prison and from
judgment: and who shall declare his generation? for he was cut off out of the
land of the living: for the transgression of my people was he stricken."
The reference in verse 10 cannot be applied literally to Jesus- "my strength
faileth because of mine iniquity." Jesus had no iniquity because He was without
sin. The nearest we can apply this part of the Psalm to Jesus is to base it on
was the fact that He took out sin upon Himself and was made sin for us. Paul
wrote to the Church at Corinth, "For he hath made him (Jesus) to be sin for us,
who knew no sin; that we might be made the righteousness of God in him." (2
Corinthians 5:21).
Tuesday -- Read Hebrews 10:11-25
In the August, 1996 issue of the Fisherman's Net internet newsletter is an
editorial entitled, "The Law of Love -Can Love be a Law?" The editorial points
out that when it comes to "enforcing" any law Paul made a strong proclamation
in Romans 5:20 that we are not under law but under grace. The New Testament is
truly the New Covenant spoken of by Jeremiah. The law in the New Covenant is
written on our hearts so that we obey not because we are ordered but because we
freely want to show our love by our willing obedience. Note how the author of
Hebrews quoted Jeremiah 31:31- "I will put my laws into their hearts, and in
their minds will I write them" (verse 16).
When Jesus was asked what was the greatest commandment, He gave two that He
quoted from Old Testament and both "commanded" love. But love can never be made
a law or it would not be love! It must be that Jesus' answer anticipated the
New Covenant where the law is a willing desire found in one's heart! What could
be more "demanding" than a law? Love is more demanding than any rule of law!
This is why Paul wrote- "For the love of Christ constraineth us..." (see 2
Corinthians 5:14).
Wednesday -- Read Mark 15:33-47
In the April, 1996 issue of the Fisherman's Net internet newsletter there is
an editorial entitled "Who is Ha Shem?" Ha Shem is the English transliteration
of the Hebrew which means literally: "The Name." It is in reference to God's
response to Moses' question, "What is your Name?" The answer He gave Moses was
"I AM who I AM! Tell them that I AM has sent you." The Hebrew phrase "I AM"
which begins with the Hebrew letter ALEPH is very similar to the Sacred Name
for God written in our English language as YHVH which begins with YODH and is
the Name for God which a Jewish person would never say aloud for fear he may
break the third commandment and profane the Lord's Name.
It is interesting that when Jesus taught his disciples to pray He said, "Our
Father Who art in Heaven, Hallowed be Thy NAME." Jesus didn't use God's Name,
He just said the Name was holy. What Jesus did was to address God as "Father."
In the scripture for today is the only recorded time that Jesus didn't address
God as "Father." Instead Jesus said "Eloi." When God the Father turned His back
on our sin which Jesus became at that moment, The Son became the forsaken one!
Thursday -- Read 1 Corinthians 15:21-28
In the book, A TALE OF TWO TREES, is the reference to Eve's statement "But of
the fruit of the tree which is in the midst of the garden, God hath said, Ye
shall not eat of it, ...lest ye die" (Genesis 3:3). Since Adam and Eve knew of
God's instruction, the difficult question is this: Since the instruction was
that Adam and Eve could eat from all of the other trees, one of which was the
Tree of Life, why did they choose to eat from the deadly tree at all? Whatever
the answer may be, the story behind the two trees is that of making choices and
through the millenia, mankind has made many choices and those choices have very
frequently have been the wrong choices which often cause death.
But along with that bad news there is also good news- "For as in Adam all die,
even so in Christ shall all be made alive." When Jesus returns, He will reign,
and He will "put all enemies under his feet" and He will destroy death which is
described as "the last enemy." The purpose for all this is made clear in verse
28- "that God may be all in all."
Friday -- Read Mark 16:1-18
The scripture tells us that Mary Magdalene, and Mary the mother of James, and
Salome, had planned to anoint the body of Jesus with spices they had purchased.
It wasn't until very early in the morning on the first day of the week that the
two women came to the sepulchre where Jesus was buried. In their grief they
seemed to have forgotten until the last minute that a large stone was rolled in
front of the door of the sepulchre. What they may not have known was that there
also was a Roman seal placed on the entrance which they would not dare remove.
The large stone was rolled away! The sepulchre was empty! An angel announced
that Jesus was risen but it still wasn't enough. "And they went out quickly,
and fled from the sepulchre; ...neither said they any thing to any man; for
they were afraid." Only when Jesus Himself appeared to Mary Magdalene, did she
go and tell the disciples (verse 10). And even that was not enough for them.
"And they, when they had heard that he was alive, and had been seen of her,
believed not." Oh, how slow, how slow all of us are to believe!
Sabbath -- Read John 20:11-18
The Gospel of John gives a little more detail of the first appearance of Jesus
to Mary Magdalene. Her first reaction to the fact that Jesus' body was not in
the sepulchre was to conclude that the body was removed to another location.
She wept because she did not know where "they have laid him." When Jesus then
appeared to her she didn't know it was Him. She presumed that the One speaking
to her this time was just the caretaker who removed the body. This time Jesus
spoke her name, "Mary" and it was then she turned and said to Him, "Master."
What a beautiful illustration of the story of the Good Shepherd- "and the
sheep hear his voice: and he calleth his own sheep by name, and leadeth them
out. ...And when he putteth forth his own sheep, he goeth before them, and the
sheep follow him: for they know his voice. And a stranger will they not follow,
but will flee from him: for they know not the voice of strangers. ...I am the
good shepherd: the good shepherd giveth his life for the sheep. ...(I) know my
sheep, and am known of mine. ...My sheep hear my voice, and I know them, and
they follow me" (John 10: 3, 4, 5, 11, 14, 27).
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