bells: "He had put the bells on me. It
is often men who put slave bells on their girls. Such bells are indicative of
bondage." -Dancer of Gor "The sound was tiny, rich, and sensuous. They were slave bells. They
would draw men to my body. I moved slightly. I felt them stir on my body and on
the loops that held them. So slight a movement made them sound! I, miserable,
was caught in their lewd, delicious rustle. I suppose the sound of the bells,
objectively considered, is rather lovely. Yet of theirs was a music of bondage,
one which, in its tiny, delicious sounds, rustling, whispered, 'Kajira, Kajira.'
They said, 'You are nothing, Girl. You are a belled Kajira. You are nothing,
Girl. You exist for the pleasure of men. Please them well, lovely Kajira.'"
-Slave Girl of Gor
binding fiber: stout twine made of strips of leather or
of a fiber like hemp; a piece long enough to circle a slavegirl's waist 2-3
times is often used as a belt for her slave tunic
binding strap: a strap 3/4" wide and 18" long commonly
used for binding the wrists and/or ankles of prisoners and slaves
branding rack: a device to which a new slave is chained
for branding; the slaves hands are chained above their head, but the rest of
their body is free to move, except for whichever thigh is to be branded, this
being held motionless in a large vise
coffle:
a method of chaining a line of slaves together for trekking; common
methods are to link the slaves by the left ankle, left wrist, or throat; also,
the line of slaves itself
collar: any of
several iron or steel devices that fit around the neck of a slave; in
Torvaldsland, they are of iron, hinged, and fastened with a rivet
collar, dance: a collar to which light-weight chain has
been attached in order to set off the dancer; a common type consists of a large
oval of chain roughly 3 yd. in circumference, to which wrist cuffs and ankle
cuffs are attached; once the two sides of the oval have been attached to a ring
on the collar, the chain gives about 36" of play for each hand, and 18" play for
each foot; much used in the Tahari
collar, lock:
a hinged collar easily removed by the use of a key; usually of flat
stock, c. 1-1/2" to 2" high; usually worn by trained slaves; the lock has one
pin for each of the letters in the word 'kajira'
collar, plate: collar of flat stock which is hammered
about a slave's neck; usually worn by untrained slaves
collar, Turian: a slave collar of cylindrical stock,
rather than the normal flat stock of northern lock collars; fits more loosely
that a lock collar, enabling it to turn around the wearer's neck "She wore bells locked on both wrists, and on both ankles, thick
cuffs and anklets, each with a double line of bells, fastened by steel and key.
She wore the Turian collar, rather than the common slave collar. The Turian
collar lies loosely on the girl, a round ring; it fits so loosely that, when
grasped in a man's fist, the girl can turn within it; the common Gorean collar,
on the other hand, is a flat snugly fitting steel band. Both collars lock in the
back behind the girl's neck. The Turian collar is more difficult to engrave, but
it, like the flat collar, will bear some legend assuring that the girl, if
found, will be promptly returned to her master. Bells had also been affixed to
her collar." -Nomads of Gor
fora: chain; pl. fori - chains
girdle: "The cord over Marcus'
shoulder, of course, was the slave girdle, which is used to adjust the garment
on the slave. Such girdles may be tied in various ways, usually in such ways as
to enhance the occupant's figure. Such girdles, too, like the binding fiber with
which the camisk is usually secured on a girl, may be used to bind her."
-Magicians of Gor
Harl ring : I spilled a quantity of
chains to the grass. They were Harl rings, named for the slaver Harl of Turia,
who is reported to have first used them. They consist, I effect, of four
portions. First, there is a metal ankle ring, which snaps about the girl's
ankle. Second, to the back of the ring, there is welded a closed loop. Third, to
the front of the ring, fastened through another closed loop, is about a yard of
chain. Fourth, this chain terminates in a locking device, which may then be
snapped shut, if one wishes, through the welded, closed loop on the back of a
second ankle ring. The Harl ring is a versatile piece of custodial hardware. It
may be used to chain a girl to anything, the ankle ring closed on her ankle, and
the locking device at say, about a tree, or stanchion, or the ankle of another
girl, and then locked about its own chain, or through one of the links of its
own chain. The chain, of course, may also be looped about, say, a tree, or a
piller in a public building, and the locking device snapped into the welded ring
on the back of the girl's own ankle ring. This is called a closed Harl Loop. One
of the most frequent uses of the Harl ring, of course, is to form a segment in a
slave chain, which may then be of any length, adding or removing girls, as short
or as long as the slaver wishes.
-Hunters of
Gor
iron pens: the subterranean
retention facilities in a Slaver's house where slaves are kept for training and
prior to sale
kurt: the five-bladed slave
whip
leash: Indeed, the
leash, not uncommonly, can cause a woman to sexually blossom. This is presumably
a function of such things as its actual restraint, which is quite real; its
message to her that she is an animal, a slave; and its making clear to her, by a
device, such as a bracelet, a brand or collar, what is the order of nature, who
it is who controls her and who it is whom she must obey, who is the slave and
who is the master. A leash, even apart from questions of training, of course,
can have powerful emotional impact on a girl. It is a very useful way of
convincing a girl that she is slave; similarly it can always serve as an
effective reminder. Some girls do not seem to believe they are slaves until they
have been leashed. But after that, and after having been put through "leash
paces," there is seldom any doubt in their mind. Some girls beg to be leashed,
sometimes crawling to their masters, their leash held between their small, fine
teeth. Most masters use the leash at one time or another. A Gorean saying has it
that a leashed slave is a hot slave.
-Fighting
Slave of Gor
leg-spreader: devices
of various complexity designed to keep a slavegirl's legs spread while being
used sexually by her master(s); sometimes used on male captives as an indication
of humiliation; used mostly among the Red Savages of the Barrens
plank collar: a two-piece board hinged at one end and
capable of being locked at the other, it has two or more semi-circular holes cut
in each side so that it may fit around the necks of more than one slavegirl or
slaveboy
pleasure rack: "The pleasure rack is an interesting device," I said. I examined the
wooden wheels, the levers. In virtue of the axes of the device and the various
gears and pinions, and the joints, braces, fitted, sliding boards, notches and
lock points, it can be adjusted to a variety of positions. To be sure not all
the pleasure racks were as sophisticated as that on which was bound my former
Mistress, the former female slaver, the Lady Tima of Vonda.
-Rogue of Gor
shipping collar:
a loose, generic collar worn by slaves when being shipped as
cargo
stimulation cage: A
stimulation cage is an ornately barred, low-ceilinged cage; it is rather roomy,
except for the low ceiling about five feet high. The girl cannot stand erect in
it without her head inclined submissively. In such a cage, and in training, when
not in such a cage, the girl who is housed in the stimulation cage is not
permitted to look directly into the eyes of a male, even a male slave. This is
designed, psychologically, to make the girl extremely conscious of males. When
she is sold then only, if the master wishes, he may say to her, "You may look
into the eyes of your master." When she, frightened, tenderly, timidly lifts her
eyes to him, if he should deign to smile upon her, the girl then, in gratitude
and joy, at last permitted to relate to another human being, often falls to her
knees before him, an adoring slave. When next she looks up, his eyes will be
stern, and she will look down, quickly, frightened. "I will try to serve you
well, Master," she whispers. The accouterments of the stimulation-cell are also
calculated with respect to their effect on the slave. There are brushes,
perfumes, cosmetics, slave jewelries, heavy necklaces, armlets, braclets and
bangles; there is no clothing; there are also cushions, bowls of copper and lamp
of brass. Importantly, there are also surfaces of various textures, a deep-piled
rug, satins, silks, coarsely woven kaiila-hair cloths, brocades, rep-cloth, a
tiled corner, a sleen pelt, cloths woven of strung beads, cloaks of leather,
mats of reeds, etc. The point of this is that the senses and body of the slave,
stripped save for brand and collar, and whatever perfumes, cosmetics or
jewelries she may wear under the instruction of her trainer, are being taught to
be alive, to sense and feel with great sensitivity; the senses and skins of many
human beings, in effect, are dead, instead of being alert and alive to hundreds
of subtle differences in, say, atmospheres, temperatures, humidities, surfaces,
etc. A girl with living senses and a living body, of course is far more
passionate than one whose senses and body sleep. The skin itself, in a trained
girl, becomes an extensive, glorious, marvelously subtle sensory organ. Every
bit of the slave, if she is well trained, is alive. This is done, of course, to
make her more helpless under the touch of a master. When she does yield to the
master, her guts half torn out with the love of him, then, of course, she is a
more satisfactory slave. These indignities of course, are not inflicted on free
women. They are permitted to go through life with their eyes half closed; so to
speak. In this way they can maintain their self-respect. Sometimes inert,
esteemed Gorean free women cry out in rage, not understanding why their
companions have forsaken them for the evening, to go to the paga tavern; there,
of course, for the price of a cup of paga, he can get his hands on a silken,
belled girl, a slave; the free woman must denounce her companion, crying out,
for his lusts; too busy for this, however, are the sweet, dark-eyed, sensuous
sluts of the paga tavern; they do not have time to denounce the lusts of their
master's customers; they am too busy serving and satisfying them. The trainer
directs the girl in the cage, or in the exercises, tending, observing, and
prescribing, honing her with expertness into a delicious, responsive slave
animal, the Gorean girl, collared, in bondage, trained to drive a man mad with
desire, and then serve that desire, vulnerably, frequently and absolutely. The
girl was thrust through the door, between the guards. I wondered what the
trainer would prescribe for her. Girls differ, trainers differ. I glanced at the
blondish girl, kneeling to one side, the former Miss Priscilla Blake-Alien. I,
if her trainer, would probably put her frequently, at least at first, and later
for discipline, in a rope slave harness. After a night in such harness, her
wrists braceleted behind her that she might not remove it, I expected Miss
Blake-Allen would be suitably docile, and eager to attend to her
lessons. -Tribesmen of Gor
sirik: "Then, when I was absolutely
naked, a golden collar, to which a chain was attached, with wrist rings and
ankle rings, was brought. It was a chaining system of that sort called a sirik.
My chin was thrust up and I felt the golden collar locked about my throat.
Almost as the same time my wrists, held closely together before me, were locked
helplessly in the wrist rings. In another instant, my ankles, held, were
helplessly in the ankle rings. A chain then ran from my collar to the chain on
my wrist rings and from thence, the same chain, to the chain on my ankle rings.
My ankle rings chain was about twelve inches in length, and my wrist chain was
about six inches in length. The central chain, where it dangled down from the
wrist rings, lay on the floor before the throne, before it looped up to where it
was closed about the central link of the ankle ring chain." -Kajira of Gor
slave goad:
"On the other side of the belt, there hung a slave
goad, rather like the tarn goad, except that it is designed to be used as an
instrument for the control of human beings rather than tarns. It was, like the
tarn goad, developed jointly by the Caste of Physicians and that of the
Builders, the Physicians contributing knowledge of the pain fibers of human
beings, the networks of nerve endings, and the Builders contributing certain
principles and techniques developed in the construction and manufacture of
energy bulbs. Unlike the tarn goad which has a simple on-off switch in the
handle, the slave goad works with both a switch and a dial, and the intensity of
the charge administered can be varied from an infliction which is only
distinctly unpleasant to one which is instantly lethal. The slave goad, unknown
in most Gorean cities, is almost never used except by professional slavers,
probably because of the great expense involved; the tarn goad, by contrast, is a
simple instrument. Both goads, interestingly, emit a shower of yellow sparks
when touched to an object, a phenomenon which, associated with the pain
involved, surely plays its role in producing aversion to the goad, both in tarns
and men." -Assassins of Gor
slave hobble: The slave hobble
consists of two rings, one for a wrist, the other for an ankle, joined by about
seven inches of chain. In a right-handed girl, such as either Aphris or
Elizabeth, it locks on the right wrist and left ankle. When the girl kneels, in
any of the traditional positions of the Gorean woman, either slave or free, it
is not uncomfortable. -Nomads of Gor
slave hood: a leather hood, having
no opening for eyes, mouth, or ears, which covers a slave's entire head; usually
has a gag attachment
slave mat: a course
mat to which area a slavegirl may be ordered for discipline or rape; the slave
may not leave the mat unless permitted by their master
slave oval: a method of chain a slavegirl consisting of
a hinged iron loop which locks around their waist, with two sliding wrist- rings
and a welded ring in the middle of the back
slave
pole: imaginary pole that 'transfixes' a dancing slave, by which the
slave is 'held' during the dance
slave ring:
a heavy iron ring, c. 1' in diameter, to which a slave may be secured
for security, discipline, or any other reason; often found in floors, attached
to the foot of a master's sleeping couch, etc.
slave
strap: a heavy strap or belt which buckles behind the wearer's back;
in front, there is a metal plate with a welded ring, through which passes the 4
hort chain of a pair of slave bracelets; designed to keep the wearer's hand
before his body
slave trap: "There was suddenly a great, heavy steel snap at my feet. Arn cried
out in pain and fell forward. Locked on his right ankle were the heavy, sharp
steel teeth of a slave trap. I fought the heavy, curved steel jaws, but they
had locked shut. The Gorean slave trap is not held by a simple, heavy spring as
would be the trap for a panther or sleen. Such a spring, by a strong man, with
his hands, might be thrust open. This trap had sprung shut and locked. The heavy
steel curved snugly about his ankle. The sharp teeth, biting deeply, fastened
themselves in his flesh. It could only be opened by key. He would be held
perfectly. It was a Gorean slave trap."
-Hunters of Gor
snake whip:
"He would be stripped and bound, wrists over his
head, to the post at the bosk shed. “Fifty strokes,” said the
Forkbeard. “Yes, my Jarl,” said the young man. “The lash,” said the
Forkbeard, “will be the snake.” His punishment would be heavy indeed. The
snake is a single-bladed whip, weighted, of braided leather, eight feet long and
about a half an inch to an inch thick. It is capable of lifting the flesh from a
man’s back. Sometimes it is set with tiny particles of metal. It was not
impossible that he would die under its blows. The snake is to be distinguished
from the much more common Gorean slave whip, with its five broad striking
surfaces. The latter whip, commonly used on females, punishes terribly; it has,
however, the ad-vantage of not marking the victim. No one is much con-cerned, of
course, with whether or not a thrall is marked . A girl with an unmarked back,
commonly, will bring a much hlgher price than a comparable wench, if her back be
much-ly scarred. Men commonly relish a smooth female, except for the brand scar.
In Turia and Ar, it might be mentioned it is not uncommon for a female slave to
be depilated." -Marauders of Gor
walking chains: This is another
item used primarily in the Tahari region. In this region, a well measured stride
is thought to be very appealing. Though men dispute the proper length of this
stride, it is probable that the proper length would vary from girl to girl. As
some girls have longer legs than others, their strides would also vary. The
walking chains consist of two ankle manacles connceted by an adjustable chain.
The chain can commonly be adjusted from lengths of two inches up to twenty
inches. In the Tahari region, even some free women will measure their stride,
using silk or leather thongs. There are even some free women who will use a
walking chain.
whip: The common Gorean
slave whip, also known as a kurt or quirt, has five broad, flexible straps. Each
leather strap is about two and a half feet long and one and a half inches wide.
The whip handle is eighteen inches long and has a loop on its butt end so it can
be hung from a hook on a wall or a belt. Though it may leave a temporary welt,
it doesn't permanently mark a victim. Thus, this whip is favored as a means of
discipline as it will cause pain without causing injury. Other types of whips
exist such as the one-bladed bosk whip and the snake.
whipping ring: This device consists of an iron ring set
into the ceiling. A chain descends from this ring and ends in a six-inch
diameter ring. A person's hands are then tethered to this ring. Through the use
of the chain, the person's hands can be raised above their head and the person
can even be raised up a bit. The person might be permitted to only stand on
their toes. The person is then ready for a whipping.
yoke: The Northern yoke is either of
wood or bone, and is drilled in three places. The one Thistle wore was of wood.
It was not heavy. It passed behind her neck at which point one of the drilled
holes occurred. The other two holes occurred at the terminations of the yoke. A
leather strap is knotted about the girls wrist, passed through the drilled hole
at one end of the yoke, usually that on her left, taken up through the hole
behind the neck, looped twice about her neck, threaded back down the end,
usually the one on her right, and tied about her right wrist. She is thus
fastened to the yoke. From each end of the yoke there hung a large sack.
-Beasts of Gor
Quotes referenced on this site are from the
series of books, Chronicles of Counter Earth, of the planet Gor.
-authored by John Norman
