A Clockwork Orange and the 'Nadsat' language

When A Clockwork Orange was published in 1962, it was considered sheer Science Fiction. But Anthony Burgess intended this novel, properly novella, to be a study on free will and psychological behaviourism. Burgess's nightmare vision of youth culture, which made him famous as a satirical novelist, offers a gripping insight into the life of a disturbed young man. The imagery is superb, and the details with which the violence is described are never gratuitous. The reader is left breathless, outraged, excited, concerned.

A Clockwork Orange is set in a future London. 15-year-old Alex, the main character, and his three friends are devoted to ultra-violence and horrorshow. They beat up old men, rape girls, torture and murder, with no qualms. Despite this diabolical orgy of criminality, they are merry and spirited like elfs in an Elizabethan comedy. Alex is the only one in his gang who has fully conscience of what he's doing; on the contrary, his 'droogs' arrange horrorshow in a rather childish way, without knowing why. While committing ruthless acts of violence, Alex mantains an 'elevated' attitude. He doesn't listen to pop, but only to classic music. After the government decides to brainwash him by the 'Ludovico therapy', he'll be no more able to appreciate his favorite composers. (The name 'Ludovico' concerns with Ludwig van Beethoven.)
Burgess's novel is an interesting, disturbing and controversial work of fiction. Since its first apparition, it has provoked thought and reaction. John Gardner considered A Clockwork Orange "Burgess's most brilliant and blackest achievement".

Alex

The English universe described by Burgess in A Clockwork Orange seems to have been subject to both American and Russian intervention, if not invasion, and the derivative language, spoken by the young, indicates the effects of propaganda through subliminal penetration. A motif used in the book is the repetition of the phrase: "So what's it going to be then, eh?" at the beginning of each section. This showing the monotony in the world around Alex, not in Alex' life. Alex and his droogs rebel against the shallow conventions of the society. Alex has chosen evil as a deliberate act of spiritual freedom in a world of radical conformism. Violence may be evil, but in terms of humanity it is better than inertia.

One of the most revolutionary features of A Clockwork Orange is provided by the language used by the four 'drughi' or 'droogs'. Rather than speaking a formal English, they use a vernacular known as Nadsat (the Russian suffix for -teen). Most of their speech is in recognisable English with Russianate words.

The slang of Alex and his gang is derived from Anthony Burgess's own interest in linguistics and the history of language - see his work published in 1965, Language Made Plane. To understand why he invented Nadsat it is necessary to look at the main subject of the novel. A Clockwork Orange is largely concerned with psychological oppression and governments exercising power over young people. Alex' so-called friends set him up and he goes to jail, where he learns of this new program that would get him out of prison in less than two weeks. He is sentenced to be 'cured'. He is given shock treatment and is told, "You have no power of choice any longer. You are committed to socially accetable acts, a little machine capable only of doing good." When he gets out of the therapy he can be seen as a 'model citizen'. His unexpected hate to Beethoven's music is a side effect that symbolically indicates the losing of his deeperseated sense of humanity.

Droogs

Burgess visualizes the future world as a dark and dismal one. He expresses his view that no matter how 'good' one's actions are, unless one has free moral choice, he is spiritually damned. His war is against moral persecutions and pavlovian experiments on humans. When Alex is treated to become sick at the thought of violence, he turns into 'A Clockwork Orange'. Or as the prison chaplain says, "When a man ceases to choose, he ceases to be a man." This is the 'Free Will versus Predestination'-concept. Burgess, a happily lapsed Catholic, frequently raised the oppositions of free will and predestination in various of his novels (outside A Clockwork Orange, see especially The Wanting Seed and Earthly Powers), describing his own faith as "alternating between residues of Pelagianism and Augustinianism".
A Clockwork Orange forces us to ask the question, "Do we lose our humanity if we are deprived of the choice between good and evil? Do we become - as the title suggests - A Clockwork Orange?"