Vampires of the World
Throughout
the Ages and the World there have been a lot of vampire like
creatures, In the following we will take on a trip around the
World to see what we can find out there:
Africa:
In the 1920's Montague Summers searched the World for Vampires,
he found that in Africa, there was very little literal vampirism,
actually he found only 2 examples: the Asasabonsam and the
Obayifo.
The Asasabonsam was a vampire like creature found in the folklore
of the Ashanti people of Ghana. It was humanoid in appearance
except for a set
of iron teeth and their hook shaped feet. They were very rarely
encountered as they lived deep in the forest, sitting in the
trees allowing their feet to hang down and catch unwary people
passing by below.
The Obayifo was in fact the Ashanti name for a West African
vampire which were known in many different tribes under similar
names. It was a witch
living incognito in the tribe community. Secretly in the darkness
of the night the witch was able to leave her body and travel as a
ball of light. They then
attacked people (especially children) sucking their blood.
More recently John Vellutini argued that beneath the surface of
African beliefs about witchcraft, much material was analogous to
the Eastern European or Slavic Vampire. Witches had numerous
powers, including the ability to change their shape into that of
various animals. They were known to indulge themselves in acts of
cannibalism and vampirism.
America:
As in Africa, there was very little literal vampirism, it was the
European settlers that brought the belief to America, and that
was mostly the original
vampire, the African Americans brought their types with them, and
only one new type is heard of here, the Fifollet.
The Fifollet or Feu-follet known to the residents of Louisiana,
were furthermore known as the traditional Will-O-the-Wisp
deriving from the French
Incubus/Succubus, they were the souls of a dead person most
likely a child who had died before baptism. Normally their attack
were only mischief, but it happened they became vampires and
sucked the blood of their victims, which mostly were children.
Armenia:
Little is known of vampirism in Armenia, but Montague Summers
mentioned a certain Dakhanavar.
The Dakhanavar protected the valleys from intruders. He used to
attack people at night and sucked their blood from their feet.
Legends say it that he was outwitted by two men who slept with
their feet under each other's head. The creature thereafter ran
away frustrated by having seen a creature with two heads. It
haven't been seen since...
Assyria:
The writings of ancient Mesopotamia indicated an elaborate
mythology with a legion of deities, but they only told about one
example of true vampires The Seven Evil Spirits as described in a
poem quoted by R. Campbell Thomson:
Seven are they! Seven are they!
Spirits that minis the heaven and earth,
that minis the land,
spirits that minis the land,
of giant strength,
of giant strength and giant tread.
Demons like raging bulls, great ghosts,
ghosts that break through all houses,
demons that have no shame.
Seven are they!
Knowing no care, they grind the land like corn;
knowing no mercy they rage against mankind.
They spill their blood like rain,
devouring their flesh and sucking their veins.
They are demons full of violence, ceaselessly devouring
blood.
Montage Summers spoke of a Vampire like creature called the
Ekimmu a spirit of an unburied person, he based his case on some
literature concerning the Neatherworld (the abode of the dead)
wherein the line: "His spirit resteth not in the earth"
appears, he then connected this with some other passages, and
came to the conklusion thah, what we spoke of here was vampires.
BUT recent translations of the same line has made it clear that
the spirit didn't roam around restlessly through the earth but
through the Neatherworld. Thus while the idea of vampires did
exist in Assyria (Mesopotamia), it was not as prominent as
Summers would indicate.
Australia:
Only one Vampire like creature has been known in Australian
folklore. In the Aboriginal cultures there existed a creature
known as the Yara-ma-yha-who.
The Yara-ma-yha-who was a little red man about 4 ft. tall with an
exceptionally large mouth, it's hands had suckers like an
octopus. It didn't hunt for
food, but as the Asasabonsam it lived in the trees (mainly fig
trees) and when unwary people sought shelter below the tree, it
would drop down on them, place it's hands and feet on the body
and then drain the blood from the victim until the victim was
left weak and helpless.
Later it
would return and swallow the living body whole, drink some water
and take a nap. After it's nap the undigested portion of it's
meal would be regurgitated. The person regurgitated would then
still be alive. People might be captured on several occasions,
and each time they would grow a little shorter to the point where
they were at the same size as the Yara-ma-yha-who, and they would
then gradually change into being one too.
Bulgaria:
In Bulgarian folklore two vampire types are known: the variety of
the Slavic Vampire the Vampir and the Ustrel. The word Vampir is
a borrowing from the Russian language, original it was called
Opyri or Opiri which later changed to Vipir, Vepir or Vapir.
Among the Gagauz people (Bulgarians speaking their own language
Gagauzi) this vampire was known as the Obur.
Most commonly the Vampir was associated with problems of death and burial. The myth says that the soul of a dead person travelled to all the places it had visited during its lifetime. After this journey (which took 40 days) it would then move on to the next life, but if its burial had been done improperly or if the person had died a violent death, the passage to the next life might have been blocked and a Vampir would then have been born.
This
vampire type could live for centuries among normal people and
even father children there, they were known to eat a normal diet.
The Vampire could be killed as normal by using the traditional
stake. But a very unique method has been reported: the bottling.
This method required a specialist, the djadadjii, normally also
the priest. He would chase the Vampire with his holy icon and
drive it towards a bottle filled with the Vampire's favorite
food, the Vampire would then enter the bottle, which would then
be corked and thrown into a bonfire.
The Ustrel was a particular Bulgarian vampire type. It was
described as the spirit of a child who had been born on a
Saturday and had died before receiving baptism. On the ninth day
an Ustrel was believed to work its way out through the grave. It
would then attack sheep and cattle and drain their blood.
After about 10 days of feeding the Ustrel didn't need to return to the grave at day anymore. It would then rest at day between the horns of a calf or between the hind legs of a milch-cow. If a herd owner believed that there was an Ustrel among his herd, he would hire a so-called vampirdzhija, a person who had the ability to see these creatures, so no doubt about its presence would remain.
The village people would then start a large ritual. Beginning on a Saturday morning, all the fires of the village were put out. The cattle or sheep were then marched to a nearby crossroad where two bonfires were lit (created by rubbing two sticks together). the herds were then guided between the two bonfires, and the vampire were then believed to drop to the earth and remaining at the crossroad until it later would be devoured be wolves.
All the household fires were then relit be using the fire from the two bonfires.