The seasonal shifts and holidays are extremely important.
The Wheel of the Year is celebrated through ritual holidays falling on
the equinoxes, solstices, and points in between called fire festivals.
The modern Wheel is a collection of rites taken from European lineages,
primarily Celtic, Saxon, and Teutonic. The modern Wheel tells the story
of the Goddess and God, through many faces and myths, as they grow and
change through the seasons of the year. The changing seasons help the
Wiccans get into immediate contact with deity, harmonizing them with
the world.

The winter solstice, also called Yule, is when the Sun's light starts
to grow. Cultures across the Northern Hemisphere saw it as the birth
of the young God. Many of the familiar Christmas celebrations were
taken from Yule, including mistletoe, Yule logs, and decorating
evergreen trees with lights {candles}, a symbol of the everlasting
Goddess and the return of the God of light. Although still deep in
winter, the light and life are returning to the world.

Imbolc comes on February 2, a fire festival often dedicated to the
Goddess Brid{pronounced "Breed"}, or Bridget. Brid is the triple goddess of
light, and a patron of the home, healers, poets, and smiths. Some compare
her to the Greek goddess Hestia, the goddess of the home and hearth.
Candles are lit and homes blesses. Advent wreaths are a remnant of Brid's
crown of candles. Imbolc is sometimes known as Candelmas.

Ostara, the spring equinox, is the celebration of the Goddess rising
and the Earth's resurrection. She returns from her winter slumber and brings
with her the first signs of spring. The festival is named after the
Teutonic goddess Ostre, the egg or seed goddess. Blessing and planting
seeds and painting eggs are part of these traditions. Although named after
Ostre, the Greek myth of Peresphone rising from the realm of the dead to
usher in the growing seasons with her mother, Demeter, also resonates on
the equinox.

Beltane is the fire festival of May 1. Traditionally, herds were driven
between large bale fires of sacred wood to purify them of any lingering
winter illness. Modern purification rites, both with fire and water, are
performed on Beltane. It is dedicated to the young, fiery god Bel. The
God has grown from the winter solstice into a young man, and claims
his role as the Goddess' lover. Sexuality and passion are enjoyed on
Beltane, and May Pole dances are traditional, representing the union
of the God into the Earth Goddess.

The summer solstice, or Feast of Litha, is the divine marriage of
Goddess and God. They are at the peak of their power, as the land is
in full bloom and the harvest is expected. The day is the longest of the
year, giving us an extended period of twilight, when the doors to the
faery realm are open wide and we may celebrate with the spirits of the
otherworld. Some traditions see this holiday as the battle of the divided
light and dark aspects of the God. The dark king is victorious,
claiming the throne with the Goddess.

Lammas the fire festival of Augues,1. In the Irish traditions it is known
as Lughnassadh, after Lugh of the Long Arm, a god of ligt and grain.
His talents are many and uneqaulled. Games and sports are played on
this feast. Though originally named Lugh's Funeral Feast, after his
mother's death, it is now associated with Lugh's own death, as the
sacraficed king of the grain. Corn-dolly effigies are burned and the
first grains of the harvest are cut and given as an offering to the gods
in thanks. The sacrifice of the old God ushers in the first harvest.






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