I received an invitation to attend a lunch for local clergy during the week
There was space on the invitation for a picture of the guest speaker
The name of the person
And a sentence informing me as to why I should attend this lunch and hear this person speak
The particular claim to fame was that the Church community from which this person comes has grown from 200 to 700 in the space of five years
It’s not uncommon at all to hear and read of glowing endorses like this
Phenomenal ands rapid growth
Presided over a fast growing church
Etc etc
In some circles this is the only and ultimate criteria of success
It doesn’t matter how many life’s are really and genuinely transformed are changed
How many food parcels are handed out
Or whatever else the church might do
The bottom line is numbers
And close behind it – giving, the money
That is invariably the measure of success used in Christian – and in many Anglican – circles today
That is the first wrong and misguided view of the Church that I want to bring to your attention today

The second is this – and its closely related
A few years ago in the United States experts in church growth and in missiology devised a plan for increasing a congregations numbers
It was called the Homogenous Unit Principle
And it remains very popular today
The principle is simple
Birds of a feather gather together
Or, like breeds like
What the devisers of this strategy
and the churches who followed them did
was to build whole congregations around groups of people who were basically the same
sometimes in the same building but meeting at different times
so there might be a 9am service made up of largely white, middle class people with children
and a later service made up of largely immigrant worshippers
and in the evening a younger congregation mainly of teenagers and young adults

And here is why both of these two views are wrong

From the Book of Revelation
”I looked and there was a great multitude that no one could count
from every nation, from all tribes and peoples and languages
standing before the throne and before the lamb”

You and I belong to a Church that is huge!
It may look small
It may be disheartening that so few are willing or wanting to join us
But our Church is in fact huge
It is made up of a multitude that no one can count
The Christian Church is much more than a group of people meeting in one place at one time
It is countless in number
Transcending time and place and all human barriers
Or language, ethnicity, and birth
And that is why the Homogenous Unit Principle
Even though it has been successful in terms of church growth and numbers
Is plainly wrong
The multitude in heaven are not birds of a feather
Nor are they like one another
They are a fabulous mix of people from every tribe and culture and language on the face of the earth
And they stand before the throne of the Lamb
A symbol of Jesus
As one – holding palm branches
Symbols of peace
And offering their worship in one voice

When St John wrote these words
And put this great vision into print to inspire and encourage others
The Christian family would have been measured in the thousands
Christianity was, in the Roman world of St John’s day
A small and insignificant
Often persecuted – movement
His vision here in the Book of Revelation is a truly prophetic one
That the Christian family would number a multitude beyond even counting must have seen a fantastic and far fetched idea as John wrote
That this great multitude would embrace every tribe and language and culture known to the human family would also have seemed unlikely
Even impossible
Distinctions of race, class, and gender were very apparent in the Roman world
And in the early Church
The first great debate among the first Christians was over race and culture
All of the apostles and the first converts were Jews
And when some non Jews – or Gentiles – were converted and began to join the Church
Some said they must be circumcised and follow all the laws of Moses
Like all the Jewish peoples do
Even earlier among the Jewish Christians themselves
There were tensions between the Hebrew speaking and the Greek speaking members of he congregation
Both of these incidents
And others
Are known to us through the Acts of the Apostles
The history of the Christian Church is full of examples of intolerance and racism and ugly things like this
As well as many examples of barriers between peoples
And of prejudices and intolerances
Being broken down and overcome in the name of the Gospel

In the face of all this
Of the worldly and present reality
Stands this great vision of St John here in Revelation 7
It is more than just a nice thought
Or a hopeful sketch of what heaven might be like
This is a glimpse into another reality
Another way of being and of existing
This is a portrait of life as God intends it to be
Here there are no barriers or distinctions between peoples
But all stand before the Lamb and before the throne room of God himself
as one
as one – and yet as many 
here culture and language and tribe and difference is to be celebrated
here the human family is one
but diverse
this great vision is an ideal
a heavenly ideal
a picture of the coming – still future – kingdom of God
when all peoples will stand before God as one
and where all the things that divide and separate us in this world will be rendered meaningless
and we, the human family, will be one
the rock band U2 – whose members were influenced and inspired by Christianity - sang of this in a hit song form the 1980’s called ”I Still haven’t found what I’m looking for”
the final verse begins like this 
”I believe in kingdom come
when all of the colours will bleed into one”  

This vision from Revelation is more than a nice thought or hopeful sentiment 
It implores us
Who are God; people in the here and now
To ask ourselves
Do we reflect this ideal
Are we an image of this heavenly reality
Do we hold up a mirror to those around us that reflects the heavenly glory of the age to come
Of all peoples from all tribes and nations and languages
Worshipping as one before the throne of the Lamb
does our Christian community look like the great multitude in heaven
and if not, then why not
or
at a personal level
do we live in a way that anticipates this coming kingdom
when people of every tribe and nation and language will stand as one before God
do we see those who are other and different to us as those next to whom we may one day stand before the Lamb
as brothers and sisters and children of the same heavenly Father
is it is this that informs the way we live and relate to others around us

as I have said several times now
this great vision of John points to another reality
it offers a glimpse of what God’s kingdom looks like
it is not yet a human or earthly reality
we – in this country – were powerfully and tragically reminded of that one year ago today
by the shocking events in Bali
divisions between peoples remain
hatreds between peoples remain
age old disputes resurface in new and violent ways
and there is always blame and fault on both sides of those divisions
as there is always good and efforts to heal and work to bring about peace and justice
on both sides

there will be many today
in Australia, in Bali, elsewhere
who will weep as they remember the events of one year ago
this reading from Revelation holds out to them
and to us
the promise that hatred, violence, and war between peoples will cease
and the hope that
that those who were lost to hatred and violence are safe now
in that place
where the Lamb will be their shepherd
and where God himself shall wipe every tear from their eyes

in the name of God
Father, Son, and Holy Spirit. Amen.