Touchstone
by Arrow
The Empty Room
Nasrudin
would constantly enter a small locked room in
his house and come out looking very troubled. Eventually
someone asked him, "Mullah, what is in the small locked
room?"
"I
keep it empty," explained Nasrudin, "but everytime
I enter, something seems to be in the room. I suspect
someone is stealing the emptiness........."
"Show
me!" demanded the curious enquirer.
Reluctantly,
Nasrudin opened the room.
"But
Mullah, there is nothing in this room but me and
you."
"It's
getting worse!" screamed the mullah, "Yesterday
there was only me in here......
Anonymous
Source
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Among the many teachings of cabala there is that of the mystery called
'sod hatsimtsum'. Tsimtsum is considered to precede the act of creation
where, in order to establish a space in which to manifest the Cosmos,
the omnipresent Creator first withdraws from and abandons an area
of own Self, leaving a void in that Presence of Being to be filled
through the Holy principles of fecundation. In regards to the refilling
of that void, this quote is appropriate as it furthers the subject:
"More
than that, every new act of emanation and
manifestation is preceded by concentration and
retraction." (Gershom G. Schloem)
Given that
statement, and since emanation is in constant action, it may also
be determined that this withdrawal to create space must likewise be
constant, and constantly renewed, in order to give birth to a continual
creation.
Now, this space opened through the Divine act of tsimtsum , this void,
is the penultimate quality of 'free'dom, as it binds nothing. If we
view this state in the light of the hermetic axiom, "As above,
so below." we may perceive that this 'emptiedness' is both the
origin and the archetype of all freedom. As such it is an instrument
of and is inherent in the entirity of the Cosmos, including our ownselves.
Or, as was put forth by Nicolas Berdyaev:
"Freedom
is not determined by God; it is part of the
nothing out of which God created the world."
The freedom
that is produced by the act of tsimtsum is a foundation principle
of all manifestation, and though it may certainly be seen as a great
gift, moreover it is simply a part of the machinery of all creation.
Everything moves forth from and within this eternal 'Zero', only to
return to it for the constant source of new growth that is it's allowance;
the room with which to spread wings.
Let us now take this to the realm of human activity in order to illuminate
the meaning of The Fool archetype as it may be applied to the alchemical
opus. Many well-honed performing artists and athletes are familiar
with the phenomenom which, to the artists, at least, is viewed as
the activity of the Muse. Though there are many areas of art and athletics
that may be used to drive the point, I will take music for the platform
of this analogy to The Fool, and the corresponding Zero.
There comes a time when a musician has trained well enough and studied
music well enough that the musician developes a sort of 'auto-pilot'
state. In fact, some particularly difficult passages must be relegated
to memory from repetition in order to be executed at all. For when
the mind begins to analyze what is taking place during complex passages
it can slow the machinery down but, spontaneity from hours of practice
is not all that is needed to free the music.
A certain abandonment is therefore adopted by the musician; a state
of mind and being that is often called a 'center'. In a manner that
'center' is like the action of tsimtsum. It is a type of withdrawal
from the self in order to create a space for the music to take place
and live through the action of the musician.
In the course of the musical passage as the musician is at that 'center'
there is an odd feeling of vacancy through abandonment yet, also a
keen awareness of presence within the creation that is taking place.
That, too, cannot be focused upon, for that is also a distraction
that can lead the musician away from that center where the self vanishes
into the zero to be remanifested in the flourishing of the music.
This has been said to be able to bring about a state of rapture where
the musician becomes acutely aware of the abandonment to that creation
itself.
This is the same state that the zen archer uses to perfectly guide
arrows, and there are many, many other good examples of this abandonment,
which may be called 'faith' developed and honed to it's fullest. In
this state of being the perfomer is alligned to the archetype of The
Fool, and thereby is brought to a perfection of faith. This faith
is much like a silent, yet on-going prayer. It is a connection to,
and with, the Divine source, and that 'Zero' is the means of it's
way.
For a final example, all we must do is to look at the children of
this world. They generally give themselves to live moment to moment
in all faith, and that abandonment is their freedom, and that freedom
is their bliss. From this blissful abandonment they open the portal
of seemingly endless imagination. They are tapped into it's very source.
Indeed, if we are to search for The Fool's own heart, then all we
have to do is to observe the children, for they know well The Fool's
essence. It is embraced through their abandonment. It is within that
wellspring of their wonderfully free imagination, and that innocence
that is the fertile seed born of The Fool. Hidden within that seed,
one may find the stone.