2nd Sunday of Easter

 

Text: John 20:19-31

 

The Testimony that Blesses Us (29-31)

 

Dear sons of Adam and daughters of Eve who, by virtue of Baptism into the death and resurrection of Jesus, are also sons and daughters of the King.

 

This morning we witnessed Kyle’s new birth into God’s family. The reason we are God’s children is that Jesus died and rose from the dead. As I look over this congregation, I see that God’s family includes people of every age, from every part of the world, and from all walks of life. In spite of all our differences, we assemble together to joyfully worship the Triune God. What unites us is that great confession -- Christ is Risen! Paul put it nicely, “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved (Romans 10:13). What a great promise we have!

 

What a diverse group of people we are! Most of us were not even born in this city or even in this country. We come together from four continents and about 30 different countries. What a diversity of language and cultures! Yet, we are the children of God based upon a common confession. As we prepare to celebrate Pentecost next month, the day God gave His Holy Spirit to His church, we will celebrate the diversity of gifts we have been blessed with.

 

We do not, however, gather here for any old reason, or for the purpose of simply gathering. The sons and daughters of the King, you, have come to hear the Good News of God in Christ -- the Gospel that transcends culture, economic status, geographic boundaries, personality types, and educational levels. You have come to hear that Christ is risen and praise the Lord for emptying the grave of its power over you. Therefore, rejoice in this good news you sons and daughters of the King!

 

Today we heard about Thomas, the twin, or, as we know him better, doubting Thomas. I am so glad that Thomas is mentioned in the Bible. Here is someone I can really identify with, and I am sure many of you do too. We have all had our doubts about Jesus and the Bible. This story of Jesus’ doubting disciple shows us that doubting is a normal part of being a follower of Jesus.

 

There are two kinds of doubting, however: One good and one bad. The bad kind of doubting is one that simply rejects something because of a stubborn heart and mind. That kind of doubt is deadly, especially when it comes to faith in Christ. The other kind of doubt wants to believe, but isn’t quite sure yet. It is a doubt that seeks to understand. This doubting is truly open-minded. This kind of doubt is healthy, because it leads to understanding. Without having this kind of doubt our faith would be very shallow.

 

Thomas had this kind of doubt, because as soon as he saw Jesus, he was delighted and exclaimed, “My Lord and my God!” He wanted to believe, but he needed proof. And Jesus supplied that proof most convincingly, dispelling any doubts Thomas had.

 

But what about us? Does Jesus give us proof of His resurrection? Yes, but not in the same way as Thomas. Thomas was one of the Twelve who was a witness of Jesus’ ministry from the time of His Baptism to His Ascension. In order for Him to be a reliable eyewitness of the resurrected Lord, Thomas had to see Jesus. He had to be fully convinced of the resurrection, otherwise he would be a lousy witness.

 

That is why Jesus showed Himself to Thomas so that he would be completely convinced that nothing funny was going on here. Because of that, Thomas and all the rest of the disciples are excellent witnesses of the resurrection. They were prepared to sacrificed their lives for what they had seen. Thomas ended up in India where he was eventually martyred. Incidentally, the word martyr comes from the Greek word for “witness.” The martyrdom of Thomas proved that his witness about Jesus was trustworthy.

 

Jesus tells Thomas “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (20:29). While Thomas got to see Jesus, those who are addressed as being blessed are those who have not seen Him—that’s us! We are blessed by the disciples’ testimony: “Jesus is risen from the dead!” This testimony is not half-hearted or a deceitfully crafted half-truth. It is a powerful, loving testimony that rings absolutely true, because it is written in blood. Believing this testimony, we are blessed for, as John writes in our Gospel, “by believing you … have life in His name” (John 20:31).

 

Why does God put such emphasis on believing versus seeing? This may have something to do with how God wants us to know Him. Jesus told His disciples, “Unless I go away, the Counselor will not come to you; but if I go, I will send Him to you” (16:7). So the benefit we get for not “seeing” Jesus is that we receive the Counselor, the Holy Spirit.

 

Sometimes I have wondered what it must have been like to see Jesus, say, to have Him walk in here and just do His thing. Wouldn’t that be wonderful? Wouldn’t that be better than just having the Holy Spirit? That certainly would eliminate any doubts, but as we have learned, doubt is important for developing a mature faith. And consider these promises of Jesus: “Anyone who has faith in me will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name…” (14:12). Jesus goes to the Father so that we too will be able to do what He has been doing. Powerful stuff!

 

Furthermore, Jesus is not really absent. Jesus says, the Counselor “will bring glory to me by taking what is mine and making it known to you. All that belongs to the Father is mine. The Spirit will take from what is mine and make it known to you” (16:14, 15). We will see Jesus in a wonderful and more intimate way than just with our eyes. Before His Ascension, Jesus’ disciples knew Him as their teacher and good friend. Afterwards they knew Him as their Saviour who comes to them in His Sacramental Body and Blood, joining Himself to them and living in them, letting them experience forgiveness and life as they have never known it before.

 

Do you see the difference in the two ways of “seeing” Jesus? Seeing Him physically and knowing Him intimately? It’s like the difference in relationship between a friendship and a loving marriage. The one simply involves two singles while the other is the creation of a new entity called “a couple.” That is how Christ wants us to know Him: Not just as a friend, but most intimately in the Sacraments. In Baptism we were united to Him; in the Holy Supper He comes even closer and far more meaningfully than if He were sitting right next to you.

 

Since faith is not based upon seeing, it cannot be the result of our own intellectual understanding either, for then it would be on very shaky ground. Rather, believing the testimony that Jesus is alive is the result of God’s work in us. Through the hearing of the testimony, the Holy Spirit works faith in our hearts. Opening our minds and hearts to the promises of God’s Word the Holy Spirit moves us from doubting to believing.

 

Finally, there is one more very important reason we cannot see Jesus: So that we would see Him in each other. As we have all received the Holy Spirit in our Baptism, we now bear Christ’s name and Christ lives in us. What does this mean? As Jesus appears to His disciples He tells them: “Peace be with you! As the Father has sent me, I am sending you… Receive the Holy Spirit. If you forgive anyone their sins, they are forgiven; if you do not forgive them, they are not forgiven.”

 

How does Jesus show Himself to the people of our world? By the way His disciples practice forgiveness. Forgiveness is the most powerful demonstration of love. In the original Greek, the word “to forgive” also means “to release.” As you forgive someone, you release them from judgment and from the hellfire. Since God has released us from such a fate, it is our privilege as bearers of His name to do the same to others.

 

The particular commission Jesus gives His disciples to forgive and to retain sins has to do with the Pastoral office, the calling to grant absolution to all who repent and confess their sins. Those who hear the forgiveness pronounced by their pastor are here assured by Jesus, that they are indeed forgiven by Him. Having been freed from God’s judgment we forgive each other. It is by this wonderful _expression of love that God extends His kingdom through ordinary people, people who are His beloved sons and daughters.

 

Having been blessed by the powerful witness of Christ’s resurrection and the experience of His love in your lives, may you too be the source of blessing for many. Amen.

 

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