Bibliography



Abrahams, Rodgers D.
Trickster, the Outrageous Hero.Tristram P. Coffin, ed.
    
Our Living Traditions: An Introduction to American Folklore, New York,
     N.Y.: Basic Books. 1968. 170-78

Ammons, A.R.
The Selected Poems: Reflective. New York: W.W. Norton & Company,
     1986. Pg. 53

     In some way the late A.R. Ammons is a modern Transcendentalist, looking at
     nature, observing carefully, and looking even deeper. It’s a good introduction to Ammons.

Babcock-Abrahams, Barbara. ed.
The Reversal World: Symbolic Inversion in Art and
    
Society. Ithaca, N.Y. Cornell U. Press. 1978

Barnaby, Karin and D’Acierno, Pellegrino.
C.G. Jung and the Humanities: Toward a
    
Hermeneutics of Culture/ edited by Karin Barnaby and Pellegrino D’Acierno.
     Princeton, N.J.: Princeton University Press, 1990

     This volume is the first comprehensive attempt to assess Jung's far-reaching cultural impact.
     The distinguished contributors represent a number of views, from traditional Jungian to the
     most contemporary post-Jungian stances, including feminist, non-Jungian, and anti-Jungian
     positions. The contributors to the volume were among the participants in a major international
     conference sponsored by Hofstra University and the C. G. Jung Foundation of New York, held
     in 1986 at Hofstra University. They include Thomas Belmonte, Robert Bly, and Joseph Campbell.
    
Belmonte, Thomas.
“Trickster and the Sacred Clown: Revealing the Logic of the
    
Unspeakable. In Barnaby and d’Acierno 1990: 45-66

     The late Thomas Belmonte was associate professor of anthropology at Hofstra
     University. He taught courses in anthropology, literature at Columbia, Sarah
     Lawrence College and the New School for Social Research. He is the author of
     The Broken Fountain.


Berger, Arthur, Asa.
Seeing is Believing: An Introduction to Visual Communication.
     Mountain View, CA.: Mayfield Publishing. 1998
           
     Berger uses semiological and psychological concepts to help us understand how
     our minds process images and how we find meaning in visual phenomena

Bettelheim, Bruno.
The Uses of Enchantment: The Meaning and Importance of 
    
Fairy Tales. New York, N.Y.: Alfred A. Knopf, Inc. 1976

     The great child psychologist gives us a moving revelation of the enormous and
     irreplaceable value of fairy tales - how they educate, support and liberate the emotions of children.

Campbell, Joseph.
The Power of Myth with Bill Moyers. New York, N.Y.: Anchor
     Books- Doubleday. 1988  pg. 73

Edinger, Edward F.
Ego and Archetype: Individuation and the Religious Function of
     t
he Psyche. Boston, MA. Shambhala Publications Inc. 1972

     A study of the journey to psychological wholeness—a process that Jung
     described as a conscious encounter between the ego and the archetypal
     symbols of the collective unconscious. For contemporary people, Edinger
     asserts, this encounter is equivalent to the discovery of God—and a critically
     important experience for everyone.

Erdos, Richard and Ortiz Alfonso.
American Indian Trickster Tales. / edited by
     Richard Erdoes and Alfonso Ortiz. New York, N.Y.: Penguin Putnum Inc. 1998

     The authors have combined their talents as eminent anthropologist and master
     storyteller/artist to produce a rich and ribald sequel featuring the myriad tricksters
     of Southwestern and other Native American oral traditions.

Freidel David, Schele, Linda, Parker Joy.
Maya Cosmos: Three Thousand Years On the
    
Shaman's Path. New York, N.Y. Quill-William Morrow 1993  pg. 33

Hyde, Lewis.
Trickster Makes This World: Mischief, Myth, and Art. New York, N.Y.
     Farrar, Straus and Giroux. 1998

     Hyde brings to life the playful and disruptive side of the human imagination as it
     is embodied in trickster mythology. He revisits the old stories—Hermes in
     Greece, Eshu in West Africa, Krishna in India, Coyote in America, etc and then
     Holds them up against the life and work of more recent creators: Picasso, John
     Cage and Allen Ginsberg. This work ranks among the great works of modern
     cultural criticism.

Hynes, William J. and Doty, William J.
Mythical Trickster Figures: Contours,
   
and Criticisms / edited by William J. Hynes & William G. Doty. Tuscaloosa,
     Alabama : The University of Alabama Press, 1993

     This collection of scholarly essays examines the diverse manifestations and uses
     of the trickster phenomenon across a wide range of cultures. Through exploring
     the complex structures of trickster myths, a variety of tricksters--from the coyote
     of the American Southwest to the Greek Hermes.

Pelton, Robert D.
The Trickster in West Africa: A study of Mythic Irony and Sacred
   
Delight. Berkeley: University of California Press. 1980

     Pelton claims that the problem revealed in the trickster, by the trickster, is one of
     language, of words and images with which our perception of reality is shaped.

Piper, Edward.
Outline of a Ludic Hermeneutic: The Trickster Paradigm, Paper at
     American Academy of Religion, New Orleans. 1978


Radin, Paul.
The Trickster: A Study in American Indian Mythology. New York, N.Y.
     Shoken Books. 1956
        
     Paul Radin’s seminal work is the first anthropological and psychological analysis
     of the Trickster. The Winnebago Trickster Myth Cycle, contained in this work has
     significant notions about the Trickster, as challenger of social norms and revealer
     of faulty assumptions. Considered a good introduction for students studying
     Native American Trickster Mythology.

Singer, June.
Boundaries of the Soul: The Practice of Jung Psychology.
     New York, N.Y. Anchor/Doubleday. 1972

   
Boundaries Of The Soul has become recognized as the classic introduction to Jung
     and the practice of Jung's psychology. The book has been described as "the
     clearest and most coherent exposition of Jung's. After 13 printings, this classic is
     completely revised to incorporate developments over the last two decades--
     particularly in the areas of gender relations, psychotherapeutic drugs, and the
     evolution of Jung's concept and personality types.

Smith, Michael C.
Jung and Shamanism in Dialogue: Retrieving the Soul/ Retrieving
     the Sacred.
Mahwah, N.J.: Paulist Press. 1997

     Smith explores the affinities and distinctions between shamanism and Jungian
     psychology by bringing them together in dialogue. According to Smith,
     shamanism is considered to be a complex of practices of magico-religious
     character and psychosomatic healing. Makes an excellent resource for anyone
     interested in tapping into psycho-spiritual wisdom.
      
Spinks, C.W.
Trickster and Ambivalence: The Dance of Differentiation/ Edited
     by C.W. Spinks. Madison, WI. : Atwood Publishing. 2001

     In this text, the emphasis is on the dual nature of the Trickster — the good/bad,
     light/dark, playful/malevolent dualities that the Trickster represents. All this is
     seen through the lens of semiotics, seeking to examine the meaning of the
     Trickster in our lives
.
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