Tahajjud
The Night Vigil Prayer


Allah Most High said, “Establish worship at the going down of the sun until the dark of the night, and (the recital of) the Qur’an at dawn. Lo! (the recital of) the Qur’an at dawn is ever witnessed. And some part of the night awake for its recital, as voluntary worship for you. It may be that your Lord will raise you to a praised estate.” [Qur’an, 17: 78-79]

Abu Hurayra (Allah be pleased with him) reports that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said, “The best prayer after the obligatory prayers is the night prayer.” [Muslim]

Abu Hurayra (Allah be pleased with him) reports that the Messenger of Allah (blessings and peace be upon him, his family, and companions) was asked, “What prayer is most virtuous, after the obligatory prayers?” He said, “Prayer in the depths of the night.” [Muslim, Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah]

Abd Allah ibn Salam (Allah be pleased with him) reports that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said, “O people! Spread the salams, feed others, maintain family ties, and pray at night when others sleep and you will enter Heaven safely.” [Tirmidhi, Hakim]

Abu Umama al-Bahili (Allah be pleased with him) reports that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said, “Hold fast to night prayer, for it was the way of the righteous before you, a way of drawing closer to your Lord, an expiation for wrong deeds, and a shield from sin.” [Tirmidhi, and others] In some narrations, there is an addition, “And it repels sickness from the body.”

Ibn Mas`ud (Allah be pleased with him) said, “The virtues of night prayer over day prayer is like the virtue of secret charity over open charity.” [Tabarani] The scholars explain that this refers to voluntary prayers.

Imam Saffarini, the Hanbali faqih and sufi, explained in his Sharh Mandhumat al-Adaab:

“Night prayer is superior to day prayer because:

It is more concealed and closer to sincerity. The righteous early Muslims (salaf) used to strive hard to hide their secrets [f: i.e. the actions between them and Allah].

Hasan [al-Basri] said, ‘It used to be that a person would have guests staying over and he would pray at night without his guests knowing…’

And because night prayer is harder on the lower self, because night is a time of rest from the tire of day, so leaving sleep despite the lower self being desirous of it is a tremendous struggle (mujahada). Some have said, ‘The best of works are those the lower self is forced to perform.’

And because recitation in night prayer is closer to contemplation, because things that busy the heart are mostly absent at night, so the heart is attention and is with the tongue in understanding, as Allah Most High said, ‘o! The night vigil is (a time) when impression is more keen and speech more certain. [Lo! You have by day a chain of business. So remember the name of your Lord and devote yourself with a complete devotion.]’ (Qur’an, 73: 6-7) It is because of this that we have been commanded to recite the Qur’an in night prayer in a steady recital (tartil).

And it is because of this that night prayer is a shield from sin…

And because night vigil time is the best of times for voluntary worship and prayer, and the closest a servant is to his Lord.

And because it is a time when the doors of the sky are opened, supplications answered, and the needs of those who ask fulfilled.

Allah has praised those who wake up at night for His remembrance, supplication, and to seek forgiveness and entreat Him, saying, ‘They forsake their beds to cry unto their Lord in fear and hope, and spend of what We have bestowed on them. No soul knows what is kept hid from them of joy, as a reward for what they used to do.’ [Qur’an, 32: 16-17]

And He said, ‘Those who pray for pardon in the watches of the night.’ [Qur’an, 3: 17]

And, ‘[The (faithful) servants of the Merciful are they who walk upon the earth modestly, and when the foolish one address them answer: Peace;] And who spend the night before their Lord, prostrate and standing…’ [Qur’an, 25: 63-64]

Allah most negated similitude between those who pray at night and those who do not: ‘Is the one who worships devoutly in the watches of the night, prostrate and standing, fearful of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say: are those who know equal with those who know know? But only people of understanding will pay heed.’ [Qur’an, 39: 9]” [Saffarini, Ghidha al-Albab Sharh Mandhumat al-Adaab,

Imam Abu Sa’id al-Khadimi said,

“There is scholarly consensus (ijma`) that among the best of virtuous acts is the night vigil prayer.” [al-Bariqa al-Mahmudiyya Sharh al-Tariqa al-Muhammadiyya]
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