William Blake

“Auguries of Innocence

from  The Portable Blake

   Viking Press 19?2

Once again in this section we will focus on one specific selection from William Blake, ignoring many other possibil­ities which could easily be given a holistic interpretation. The particular selection which was made contains a structure

which has not been examined previously and therefore is appeal­ing by virtue of the unique and uninvestigated nature. We'll focus on the "Auguries of Innocence", a fairly lengthy poem, due to which we'll not give discussion of all the lines but rather comment in such a way that the structure and flow of ideas is more dominant than the line by line interpre­tation. The sequence of the theme, indeed the internal dimension of the poem, gives representation to the reality of wholeness moving in itself; we'll find it easy to highlight all of the related principles embodied in the structure of the poem.  It begins with a famous and well-known pair of couplets which will be considered carefully.

Auguries of Innocence

To see a World in a Grain of Sand

And a Heaven in a Wild flower,

Hold Infinity in the palm of your Hand

And Eternity in an Hour.

 

Commentary: The first four lines embody the very nature of wholeness and within their boundaries we will find the seed of the entire poem. The characteristic of the first element of a poem containing in seed form the entirety of the poem is a very significant structure because it is expressive of the principle that wholeness creates from within itself.  Further the evolution of the poem can be traced systematically to the content and structure of this beginning. This structure of the whole within the whole, as we've seen in other sections, is the same as the sequence of the entire creation of the universe. The poems first utterance contains the entirety of the poem and yet certainly not in its full development nor in is maximum diversity, but rather in seed form. So we begin with the wholeness contained in the first four lines of the poem.

These express some very familiar principles: the whole is contained in the part and every part contains the whole. In this particular case the whole contains the part is ex­pressed in the totality of the louur lines, each of which is a partial expression of the total wholeness. The part con­tains the whole is expressed in eacch of the four lines sep­arately as the world in a grain of sand, heaven in a wild flower, infinity in the hand, and eternity in an hour. Each 01 these parts uniquely expresses a different aspect of wholeness. The world as a whole is contained in the part - the grain of sand; heaven as a wholeness is contained in a part -the wild flower; and so on each subsequent line developing a slightly different characterizatioon of wholeness contained in parts. Also in this stanza we see an interesting differentia­tion of wholeness on the level of physical and non-physical oppositions and temporal spatial oppositions. The first line reflects the reality of the wholeness of the physical world in that the world is in a grain of sand, and the second line embodies the wholeness of the non-physical world in heaven con­tained in the sweetness of a wild flower.

 

 

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