BOYCOTT?
           

          I must say bluntly that your reasoning and arguments defy conventional
          logic. Ordinarily I would be reluctant to refute reasoning such as yours,
          but boycott is too important an issue for me not to give you a long
          rebuttal. I am concerned more about the groundless assertions you
          introduced to confuse others than to persuade you why WE should participate
          the boycott as a grass-root movement. The most sensational one of your
          "chain of reasoning" is this: Boycott J cars ==> Treat all Japanese as
          enemies (by not separating between the good and bad ones) ==> To boycott
          them means we are treating them indiscriminately ==> Therefore, We would be
          guilty of trying to do the same.

          Where did you get the strange idea that, by merely treating all Japanese as a
          single entity, which is a natural, time-honored, and universal practice
          when important national or international issues are concerned, is amount to
          IMITATE their unique and characteristic war crime behaviors? Furthermore,
          how can you equate a boycott, which exerts only economical pressure, to
          captial crimes? Do you really believe anyone other than youself would buy
          such outrageous "reasoning"? Is this the kind of "cold-head and cool"
          attitude as preached by you?

          Before I list my my objections to your arguments, I have to make an
          indispensable comment first on your statement quoted as follows: "This kind
          of "group them and hit them" psychology is exactly what the Japanese
          military has used on Chinese people during the war.  That's why they kill
          all the Chinese, rape all the Chinese and burn all the Chinese". I bet that
          any self-respecting Chinese who reads English well would feel offended by
          such thoughtless remark. The statement is also patently FALSE, since the
          Japanese did not (since they COULD NOT!) carry out those beastly crimes to
          ALL the Chinese, though they might have WISHED to do so if they COULD.  Whether you realized it or not, your statement carries a strong but very repulsive implication that there were BAD Chinese who deserved to be killed, raped, or burned, and the Japanese merely did so by bunching indiscriminately the good Chinese with them. Let me remind you that, even if there were bad Chinese around
          deserved to be punished, the Japanese HAD ABSOLUTLELY NO RIGHT to do that.
          At the very least, your remarks seems to imply that it would be more
          ACCEPTABLE if the Japanese committed their crimes DISCRIMINATELY (in fact
          they DID just that, in terms who was bad or good). Contrary to what you
          have claimed, they DID treat the Chinese very discriminately in that they
          rewarded those despicable "han jian(s)" who sold out their souls but kill
          ONLY the innocent and patriotic Chinese. The truth is that Japanese
          committed those crimes because that was their barbarian way, as a fanatic
          COUNTRY, trying to subjugate another COUNTRY. I am not surprised that you
          insisted that you could not find any error after reading it over several
          times; but still, a sincere apology, not denial (like some infamous
          national behavior), is the best policy to undo such a blunder (assuming
          inadvertently made).

          I believe it is foolish practice to throw around the labels "GOOD Japanese"
          and "BAD Japanese" in discussing their war crime reponsibilities, as you
          and some others seem to like doing, since it helps nothing but prevent you
          from seeing through the issues rationally. But for the sake of clarity in
          presenting my following comments, I will have to borrow your labels already
          defined.

          1. You seem to forget that the invasions of China by Japan in 1931 in
          Manchuria and in full scale war later in 1937 were launched by the whole
          nation as a fanatic war machine, it is obvious that the unspeakable war
          crimes and postwar responsibilities should be born by ALL Japanese people
          THEN and NOW, NOT just those BAD Japanese. The GOOD ones contributed
          through hard work and paid their taxes no less than others to the atrocious
          war machine. Similarly, the GOOD ones are enjoying no less the prosperity
          which resulted from decades of exploitation and banditry by Japan from
          China. Finally, the GOOD ones have NOT paid any reparation to the war
          victims yet, despite they may think it is the right thing to do. Nobody is
          saying all Japanese are alike, but it is self-evident that their NATIONAL
          DEBTS must be borned by ALL its citizen, including the consequence of
          boycott. Your emotional deference to the GOOD Japanese has led you to lose
          the vision what WE (the GA community) are really fighting for.

          2. To boycott a country (or a company) is a PEACEFUL means to achieve some
          goal, not at all as what you exegerated as "equal to declaring economical
          war" and "treating everyone in the country as enemies". USA has been
          boycotting Cuba for over thirty years, does it treat Cuban people as enemy
          or vice versa? I believe most of the freedom-loving Cubans consider the US
          as an ally on their side for democracy.

          3. If those GOOD Japanese have the moral wisdom and conscience to sincerely
          support the war crimes justice, I think you have gravely underestimated
          their intelligence and conviction by assuming that they would be angered or
          offended by the boycott movement, which is solely aiming at forcing the BAD
          Japanese and its government to face up to their war crime responsibilities.
          Remember after Tienanmen massacre, most of the activitists in democratic
          movement welcome the trade sanctions by the Western powers, because the
          goal is parallel to theirs.

          4. You stressed more than once that there are MANY GOOD Japanese, but do
          you really know what is their percentage in the whole population? Are they
          the majority, respectable minority, or just a tiny and powerless fraction?
          It doesn't need any poll to support the conclusion based on objective
          deduction that they have ALWAYS (so far) been a very small minority (and it
          is becoming even smaller with time because the likely repentant older
          generation is dying off while the younger generation is thoroughly
          brainwashed by systematic disinformation), otherwise the the Japanese
          government and society would not have been behaving so ridiculously in the
          last 50+ years. I got very sick of the disgustingly dishonest statement
          some Chinese often like to say (presumably for reason not to offend the
          GOOD Japanese?), that somehow only a small right-wing minority is
          responsible to Japan's shameless postwar conducts. In reality, as a
          democratic society, Japan's (and its government's) behaviors are simply
          dictated by its majority voters, i.e., the BAD Japanese in your definition.
          It is this tyranny of majority that kept the good Japanese powerless,
          intimidated, and almost silent; therefore, the latter would surely welcome
          the help of some external influence to topple this tyranny.

          5. The successful boycott depends on good organization, wide-spread public
          education and awareness, chain-reaction of friendly persuasion on moral
          conscience, and ultimately whether the ethnic Chinese can consolidate
          together for a noble goal; but it is NEVER a hotheaded undertaking.
          However, to do it on a "personal choice" or "personal level" basis, as you
          and a few others seems to advocate, has been a disastrous FAILURE as has
          been demonstrated over the LAST 50 years. Unless we try something harder,
          better, or more effectively, your lofty slogan "let's not lose our head and
          coolness" is not going to lead you anywhere.

          HL
           
           
           

           
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