From Losing Faith In Faith: From Preacher To Atheist, by Dan Barker -- Chapter 23


Bible Contradictions

PAUL SAID, "God is not the author of confusion," (I Corinthians 14:33), yet never has a book produced more confusion than the bible! There are hundreds of denominations and sects, all using the "inspired Scriptures" to prove their conflicting doctrines.

Why do trained theologians differ? Why do educated translators disagree over Greek and Hebrew meanings? Why all the confusion? Shouldn't a document that was "divinely inspired" by an omniscient and omnipotent deity be as clear as possible?

"If the trumpet give an uncertain sound," Paul wrote in I Corinthians 14:8, "who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air." Exactly! Paul should have practiced what he preached. For almost two millennia, the bible has been producing a most "uncertain sound."

The problem is not with human limitations, as some claim. The problem is the bible itself. People who are free of theological bias notice that the bible contains hundreds of discrepancies. Should it surprise us when such a literary and moral mish-mash, taken seriously, causes so much discord? Here is a brief sampling of biblical contradictions.

Should we kill?

Should we tell lies?

Should we steal?

Shall we keep the sabbath?

Shall we make graven images?

Are we saved through works?

Should good works be seen?

Should we own slaves?

Does God change his mind?

Are we punished for our parents' sins?

Is God good or evil?

Does God tempt people?

Is God peaceable?

Was Jesus peaceable?

Was Jesus trustworthy?

Shall we call people names?

Has anyone seen God?

How many Gods are there?

Are we all sinners?

How old was Ahaziah?

Should we swear an oath?

When was Jesus crucified?

Shall we obey the law?

How many animals on the ark?

Were women and men created equal?

Were trees created before humans?

Did Michal have children?

How many stalls did Solomon have?

Did Paul's men hear a voice?

Is God omnipotent?

Does God live in light?

Does God accept human sacrifice?

Who was Joseph's father?


This chapter was first printed as a "nontract," a freethinkers' version of a (non-proselytizing) tract. Since it was first published, I have received numerous replies from Christians who think that these contradictions are either trivial or easily explained. Yet not a single "explanation" has been convincing. Most of them do little homework, inventing off-the-cuff defenses of what the bible "could have meant," or devising creative explanations that actually make the problem worse. For example, one Christian, agreeing with Eusebius, explained that "Thou shalt not bear false witness" does not prohibit lies, and that God actually wants us to tell falsehoods if it will further the kingdom of heaven.

Many of the defensive attempts are arguments from silence. Some apologists assert that since the writer of John does not say that there were not more women who visited the tomb with Mary, then it is wrong to accuse him of contradicting the other evangelists who say it was a group of women. But this is a non-argument. With this kind of thinking, I could claim that the people who accompanied Mary to the tomb included Mother Teresa, Elvis Presley, and Paul Bunyan. Since the writer of John does not specifically exclude these people, then there is no way to prove that this is not true--if such fragile logic is valid.

All of the above contradictions have been carefully studied, and when necessary the original languages have been consulted. Although it is always scholarly to consider the original languages, why should that be necessary with the "word of God?" An omnipotent, omniscient deity should have made his all-important message unmistakably clear to everyone, everywhere, at all times. No one should have to learn an extinct language to get God's message, especially an ancient language about which there is much scholarly disagreement. If the English translation is flawed or imprecise, then God failed to get his point across to English speakers. A true fundamentalist should consider the English version of the bible to be just as inerrant as the original because if we admit that human error was possible in the translation, then it was equally possible in the original writing. (Some fundamentalists do assert that the King James Version is perfect. One preacher reportedly said, "If the King James Version was good enough for the Apostle Paul, then it's good enough for me.") If a contradiction exists in English, then the bible is contradictory.

The above list of thirty-three contradictions is a very small portion of the thousands of biblical discrepancies that have been catalogued by scholars. See "Leave No Stone Unturned" for seventeen additional contradictions specific to the resurrection of Jesus. One monthly publication, "Biblical Errancy," is devoted entirely to this topic (published by Dennis McKinsey, 3158 Sherwood Park Drive, Springfield OH, 45505.) Even if a defender of the bible were to eliminate all of the above (and no one has come close), we are still only scratching the surface. The bible is a flawed book.

© Copyright 1992 by Dan Barker. All Rights Reserved.

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Losing Faith In Faith: From Preacher To Atheist by Dan Barker can be purchased from the Freedom From Religion Foundation, Inc., PO Box 750, Madison WI 53701

A version of this chapter is available as a nontract (in much briefer form) suitable for handing to religionists.