Montons are constructs inherent in the Enfolding Universe and in the Synchronous two-way flow. They do not exist in time and space, do not engage in motion and are not originated by the two-way flow but are essential features of the flow and the means by which the universe expresses itself. The Unified Theory does not explain why they exist but accepts their existence and analyze their nature and method of operation, which are necessarily features of the synchronus folds of force and form upon which the Enfolding Universe is based.

Montons, which are manifestations of the enfolding of force and form, occur at montonic points of apparent origination or apparent extinction. Force and form are inherent patterns of organization and the way that the unity of the universe expresses itself in the yin of form and the yang of force. This duality is essential for the universe to express itself in units of manifestation and is a necessary prerequsite for motion, time, and space to arise. Infinity requires finitude for its expression.The origination of montons is not dependent upon motion, time, and space nor upon the space-time progression that gives rise to the progressive reference system. They are best described under the synchronous reference system. Montons are essential participants in the two-way flow of going from the mascrocosm to the micrcosm and from the microcosm to the macrocosm. Where a part of a centrifugal flow, montons have attributes that attracts montons that are a part of the centripetal flow to them. and where a part of the centripetal flow, they have attributes that attract montons that are a part of the centripelal to them.

The Unified Theory by its discovery of montonic points thereby is enabled to analyze the means by which the universe expresses itself through consciousness and matter. At the point of merger of a montonic point of origination with a montonic point of extinction, a photon originates or "is emitted." This point is perforce also the point of union of a monton that participates in the flow towards the microcosm with another monton that participates in the flow towards the macroccosm. At this point of origin, merger, or union, an uniton or photon originates and time and space becomes manifested in our segue. Unitons are constructs of man to which spatial and temporal features are attributed. Electrons, protons, atoms, molecules, radiation, and electro-magnetic phenomena are unitons or unitonic attributes. Although unitons are often confused with montons, their attributes differ significantly from the attributes of montons.

Much confusion in contemporary thought results from the failure to distinguish montons from unitons or to distinguish the features represented by these constructs. Under the view of many Western scientists, unitons are devoid of consciousness and are patterns of organization of "inorganic" matter. The presupposition that unitons are devoid of consciousness or thought ignores the fact that they result from the union of montons that are the expression of consciousness evolving in time and space. It is ironic that man, a development of evolving consciousness, has constructed unitons and limited their attributes, or limited the features represrnted by these constructs, in such a manner as to deny man`s role in the evolution of consciouness.

Force and form give rise to consciousness in evolution. The question of why the universe expresses itself through consciousness in evolution and thereafter in movement resulting from force and form is actually the same question of why the universe exists at all. We know that we exist, and we know that we are a part of an universe that exists. For the universe to exist necessarily requires for its expression both force and form to rise to radiant energy, which is treated by some people as an attractive force. Assuming that there are two aspects of form, one as a preexisting pattern of organization and another as an attractice force, it is this duality that leads to the development of motion, time, and space. It is the means by which the universe realizes itself. Without the realization of existence, there would not be existence. The Unified Theory is an analysis of what is inherent in existence itself, including the means existence requires for its manifestation. Since existence is a given, we need to understand rules and pricinples inherent in existence in order to most effectively use our precious and miraculous gift of existence.

The enfolding of force and form gives rise to the enfolding universe. This duality would necessarily be the means by which the unity of the universe expresses itself. Force and form must necessarily be a part of the underlying unity of the universe, and that underlying unity would seem to be more in the nature of form than force. In expresses itself, the universe might have established both force and non-universal patterns of form in order to express the unity of the universe. Thus, it is the enfolding of force with particular patterns of form that gives rise to consciousness and matter. For this reason, the cosmic form of the universe would be expressing iself by means of the enfolding of force with a non-cosmic form of expression.

The grandeur of the universe is subject to acceptance but not of proof. If God is the underlying divinity inherent in the universe, we cannot prove God`s divinity but can only accept the divine expression of consciousness in evolution. In the discoveries resulting from the Unified Theory, we have become aware of the grandeur, beauty, love, and simplicity of manifestations in the universe. Ugliness and hatred are thereby recognized as the non-acceptance and perversion of the inherent nature of the universe. By ignorance we often deny the self-evident truths underlying our being a divine aspect of the divine unity of all that exists.

The centripetal force to a point of extinction is the isoterical basis for the exoterical doctrine of the fall of man and of original sin. Theologians often fail to recognize that the centripetal force construed as the fall of man is an expression and affirmation of the divinity of the universe. The ascent of man to the Godhead is the exoterical expression of the isoterical truth of the centrifugal movement to the point of origination at which man again becomes an aspect of the divine unity of the universe.

The exoterical expression of the Christian doctrine of Jesus as Christ is based upon a misunderstasnding of the isoterical bases for the divinity of Jesus. There were early Christian theologians who recognized that that the divinity of man referred to an ascent to the Godhead, a form of centrifugal movement to a point at which the particularity of man merges with the divine unity of the Godhead. The essential divinity of Jesus had nothing to do with the doctrines of his birth by Mary a virgin or of Mary`s birth by immaculate conception. The exoterical expression of isoterical truth becomes a denial and negation of truth. Although the discoveries of the Unified Theory are not metaphysical and theological in nature, metaphysical and theological concepts are useful in analyzing the whys of the two-way flow.

© Wilson Ogg