![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
Pagans & Students Together F.A.Q. |
||||||||||||||||||||||||
![]() |
||||||||||||||||||||||||
So...what do you guys do? | ||||||||||||||||||||||||
We do workshops, public awareness information, rituals, divination, the usual. We are member run, which means we go wherever the members want to go. If we want a fieldtrip, we do it! Somehow... | ||||||||||||||||||||||||
I hear you guys worship Satan and eat babies! | ||||||||||||||||||||||||
No. To be a Satanist, one must believe in Satan. Witches do not believe in Satan, as such. The popular image of the goat-hooved, pointy-horned devil is a deliberate corruption by the early missionary church of the European Pagan Horned God, who has been depicted in Greece as Pan, and in ancient Gaul as Cernunnos (who is pictured having a stag's antlers). Making indigenous gods into evil beings was the early church's most reliable method of gaining converts. Some missionary Christian groups continue the practice to this day, in areas that have retained their old religions. Our Horned God is neither evil nor a source of evil; He is the energy of nature, of plant and animal life, which energy manifests for people in music and dance, intoxication and ecstasy, and all joyous activities, including lovemaking. |
||||||||||||||||||||||||
What about the orgies!? | ||||||||||||||||||||||||
Orgies? Where?! Hook me up! If you know something, you should share. Don't hold out! | ||||||||||||||||||||||||
What about evil? What are your codes and ethics? | ||||||||||||||||||||||||
We believe that life is essentially good, and creation and destruction are part of natural cycles. Clearly, though, there is evil in the world. We believe its source is not any kind of devil or demiurge, but human action (note: not human nature). Evil is also subjective: what is good for one may be evil for another and vice versa. For example, a tiger kills an antelope - the antelope's death is bad to the antelope, but good to the tiger, who does, after all, have to eat. The deities of the Craft, if they have any inclination at all, incline towards the positive; most are neither "good" nor "evil," they just are, in the same way any elemental force, like fire or the weather, is. Our deities give us power; how we choose to use that power is up to us. That use is directed, first and foremost, by the Witches' Rede: "If it harm none, do what you will." It is also directed in part by the Law of Threefold Return: what you give out returns to you threefold. If you work ill, threefold ill comes back to you. If you work good, threefold good comes back to you. Witches (and members of other indigenous religions) have known all along what science is only beginning to acknowledge: that all systems on the planet are interconnected, all life is one. When imbalance is caused in one area, the whole system is thrown out of balance. Acts of evil cause imbalance. The works of Witchcraft are toward balance and harmony. We are healers, protectors; we will act swiftly and forcefully in defense against aggression, but we do not ourselves attack. |
||||||||||||||||||||||||
![]() |
||||||||||||||||||||||||
More Questions? | ||||||||||||||||||||||||
Email us! home | ||||||||||||||||||||||||