HIS 395, Part II: American Religion, 1865 after

Main Theses

African American Religion
American Methodist Epistle (Church of England)
African Methodist Episcopal Zion
The Congression of Baptist Church (the congression had its power to decide how the church is to go)

Modernism
The Darwinism of 1850s (university in Europe, the existance of God), Darwin Populism (Spenser refused God)
Scopes Trial, a conflict between Modernism and Fundamentalism
Documentary Hypothesis (The first five books of the Bible)
its view on virgin birth

Progressivism
Social Gospel Movement (Sunday School, YMCA, YWMCA)
Walter Rauschenbush
Anti-Progressivism (not an outreaching)
D. L. Moody (in Chicago)
Billy Sunday
Social Gospel Sidney Sheldon and In His Steps

Masculine Christian
Promise keepers
A Continuing Modernism First, Commity
Second, Spiritual Gifts (Tongue, Healing, Prophecy, Knowledge)
Third, Receiving Spirit (Pre-millennia, A-millennia, Post-millennia)

Holiness
Pre-Millennial Despensationalism (holiness & Fondamentalism)
C.I. Schofield, Darby
Prohibition

Fundamentalism
Pre-Millennialism
The Conflicts (its view on virgin birth) Keswick
2nd work of Grace (Santification or holiness)
Chalk Smith (Pre-Millenia movement)
Church of Nazarene (camp meeting)
Aimee Semple McPherson (came out of Holiness movement, a focus on Holy Spirit itself)
Foursquare (urban church)
Assembly of God (South Central America, both urban and rual areas with the using of radios)
Church of God in Christ (black)
Pentacostal
Reluctant Mordenism
Immanent (God is here right now)
Inerrant (the bible cannot make wrong
J. Grestram Machen (Princeton, universities, colleges orthedox beliefs, fighting over the property for church building)
Scope Trial