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To: Hebraic Heritage Newsgroup ; Hebraic Heritage Newsgroup 2 ; Hebraic Heritage Newsgroup 3 
Subject: Article: Introduction to things Messianic
Date: Friday, 04 February, 2000 17:22

                     INTRODUCTION TO THINGS MESSIANIC

                                       From the website:

      http://www.tribnews.net/bibanswers/messianic/intro.html


              WHY DO CHRISTIANS NEED TO UNDERSTAND 
                       THE HEBREW ROOTS OF OUR FAITH?


                                  INTRODUCTION

       In studying the Bible, many Christians find themselves only 
reading the New Testament. Although these important Scriptures give 
us the salvation message, testify to the works of our Lord Jesus 
Christ, and speak of issues that the First Century believers had to 
experience, the New Testament comprises less than one-third of Holy
Scripture. Those who only "hang out" in this part of the Bible can 
have an unbalanced approach and non-realistic view of our Creator and 
His plan for the ages.

        Although most of the New Testament Scriptures have a Greek 
linguistic origin, their very nature is Hebraic. The man who authored 
more than half of these writings was the Apostle Paul, a rabbinical 
scholar by his own admission:

         Acts 22:3 (NAS) "I am a Jew, born in Tarsus of Cilicia, but 
brought up in this city, educated under Gamaliel, strictly according 
to the law of our fathers, being zealous for God, just as you all are today.

         Philippians 3:5 (NKJV) Circumcised the eighth day, of the 
stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; 
concerning the law, a Pharisee;

         Our Messiah Jesus Himself was Hebrew as are many of His 
expressions and sayings:

          Matthew 5:29 (KJV) And if thy right eye offend thee, pluck 
it out, and cast it from thee: for it is profitable for thee that one 
of thy members should perish, and not that thy whole body should be
cast into hell.

          Matthew 6:22 (KJV) The light of the body is the eye: if 
therefore thine eye be single, thy whole body shall be full of
light. 23 But if thine eye be evil, thy whole body shall be full of 
darkness. If therefore the light that is in thee be darkness, how 
great is that darkness! These are just two examples of the
Hebrew nature of Jesus' teachings.

           But what does this have to do with anything? For 
centuries, scholars have debated verses such as those above 
concerning "if thy right eye offend thee, pluck it out" or "the light
of the body is the eye.but if thine eye be evil, thy whole body shall 
be full of darkness" and have gotten nowhere. These verses do not 
demand a literal translation or a physical "plucking out of eyes." Rather,
there is a deeper Hebraic nature behind them. This is where the 
Messianic movement steps in and where a Hebrew understanding of the
Scriptures is crucial.

            Although the Messianic movement is composed of many 
factions: some having originated in Judaism, some from Protestant 
Christianity, and others clearly from other places, the emphasis 
concerning the Hebrew roots of our faith in Messiah [Christ] is very 
important concerning the times in which we live. Ten years ago, if 
you uttered the word "Yeshua," someone might believe you were part of 
a cult. However, today many Christians know that this 1 was probably 
the original Hebrew name of the Messiah. In fact, many popular 
pre-tribulational 2 fiction books such as Paul Meir's Third 
Millennium trilogy and Tim LaHaye & Jerry Jenkins' Left Behind series
use the name "Yeshua" in reference to Jesus Christ. Why has this come 
about? Because many now realize the fact that understanding the
Hebrew roots of Christianity is important.

               Why is it important to understand the distinctive 
Hebraic roots of our New Covenant relationship? Because Christ 
[Messiah] is returning to Jerusalem. The gates of the New Jerusalem 
are named after the twelve tribes of Israel (Rev. 21:12). The Apostle Paul
writes in Ephesians 2:11-12 that if you have come to faith in 
Messiah, than you have become part of the "commonwealth of Israel":

                Ephesians 2:11 (YLT) Wherefore, remember, that ye 
were once the nations in the flesh, who are called Uncircumcision by 
that called Circumcision in the flesh made by hands, 12 that ye were 
at that time apart from Christ, having been alienated from the
commonwealth of Israel, and strangers to the covenants of the 
promise, having no hope, and without God, in the world;

                Knowing about "things Messianic" and distinctively 
Hebrew is the first step towards new enrichment of our faith from
Genesis to Revelation. By understanding the Hebrew origins of 
Christianity, many of the obscure parts of the New Testament will begin
to make sense.


                         THE "CHURCH" (EKKLESIA)

                    Many believe that the "church" started at 
Pentecost [Shavout] following Christ's ascension into heaven. The 
Biblical truth is that the called out body of believers existed
prior to this time.

        The word "church" never appears in the Greek texts of 
Scripture. The word commonly translated as such comes from ekklesia -
ejkklhsiva (STRONG'S #1577) -  which directly means "the whole body 
of Christians [believers in Messiah] scattered throughout the earth" 
3 or "an assembly of Christians gathered for worship." 4 Note that it 
can also mean "an assembly of Israelites." 5 It was important to know 
that the ekklesia has always existed. The Holy Spirit being poured 
out at Pentecost was but a fulfillment of prophecy, both recorded in 
the Old and New Testaments:

            John 14:26 (KJV) But the Comforter, which is the Holy 
Ghost, whom the Father will send in my name, he shall teach you
all things, and bring all things to your remembrance, whatsoever I 
have said unto you.

             Acts 2:16 (NAS) but this is what was spoken of through 
the prophet Joel: 17 `AND IT SHALL BE IN THE LAST DAYS,' God
says, `THAT I WILL POUR FORTH OF MY SPIRIT UPON ALL MANKIND; AND YOUR 
SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE 
VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS; 18 EVEN
UPON MY BONDSLAVES, BOTH MEN AND WOMEN, I WILL IN THOSE DAYS POUR 
FORTH OF MY SPIRIT And they shall prophesy. 19 `AND I WILL GRANT 
WONDERS IN THE SKY ABOVE, AND SIGNS ON THE EARTH BENEATH, BLOOD,
AND FIRE, AND VAPOR OF SMOKE. 20 `THE SUN SHALL BE TURNED INTO 
DARKNESS, AND THE MOON INTO BLOOD, BEFORE THE GREAT
AND GLORIOUS DAY OF THE LORD SHALL COME. 21 `AND IT SHALL BE, THAT 
EVERYONE WHO CALLS ON THE NAME OF THE LORD SHALL BE
SAVED.'

         This events at Pentecost were foretold in  Joel 2:28-31:

         Yo'el [Joel] 3:1 (CJB) "After this, I will pour out my 
Spirit on all humanity. Your sons and your daughters will
prophesy, your old men will dream dreams, your young men will see 
visions; 2 and also on male and female slaves in those days I will 
pour out my Spirit. 3 I will show wonders in the sky and on the earth 
- blood, fire and columns of smoke. 4 The ssun will be turned into
darkness and the moon into blood before the coming of the great and 
terrible day of ADONAI [the Lord]."6

           So did the ekklesia or "called out ones" begin at 
Pentecost? All the Scripture records is that the prophesies in Joel 
were fulfilled and will be completed in the prophesied Last Days. 
Consider this commentary from Eddie Chumney, author of Restoring the 
Two Houses of Israel, who holds to a slightly different view as to 
the origins of the ekklesia:

               THE CHURCH WAS BORN AT MOUNT SINAI

          "I was taught within Christianity.that the "church" was 
born in Acts 2 with the outpouring of the Holy Spirit (Ruach HaKodesh)
upon those who were gathered in Jerusalem (Yerushalayim) for the 
Biblical feast of Pentecost (Shavout).however; as I began to study
the Hebraic/Jewish roots of Christianity, I discovered that the birth 
of the "church" actually happened 2,000 years earlier at mount Sinai.

           In Stephen's sermon in Acts 7, he makes mention of Moses 
(Moshe) and the event that happened at mount Sinai in Acts 7:37-38 as 
it is written:

           "This is that Moses, which said unto the children of 
Israel, A prophet shall the LORD your God raise up unto you of your 
brethren, like unto me; him shall ye hear. This is he, that was in the CHURCH
in the wilderness with the angel which spake to him in the mount 
Sina, and with our fathers: who received the lively oracles [the
Torah] to give unto us." 7

            Now that we have established that the "church," or more 
accurately the ekklesia has existed since the Mt. Sinai encounter with
God, we can more fully understand that the First Century body of 
believers or church was indeed very Hebraic. The so-called "Church
Age" did not begin in circa 30 C.E.

              Chumney also makes a point in describing the Hebrew 
equivalent word for ekklesia, lhq or kahal (STRONG'S #6951):


               THE HEBREW WORD FOR CHURCH IS KAHAL

             .The Thayer's Greek-English Lexicon of the New Testament 
will define the Greek word, "ekklesia" to mean "an assembly" and will 
explain that the corresponding equivalent word in the Septuagint.as
being the Hebrew word, "kahal." The Hebrew word "kahal" is the 
Strong's word 6951.and is defined to mean, "an assembly, 
congregation, company multitude." 8

               It is important to note that the word kahal, just like 
ekklesia, can be in direct reference to Israel.

               In reference to the Hebrew roots of our faith, it is 
important to note that the Apostles and the early believers in Messiah
were not foreign to the Tanakh [Old Testament]. Numerous references 
to "the scriptures" (in the New Testament) are referring to Genesis - 
Malachi. The gospels, epistles, and many of the other New Testament
writings had yet to be written or canonized when "the scriptures" are 
being referred to.

               Acts 17:2 (KJV) And Paul, as his manner was, went in 
unto them, and three sabbath days reasoned with them out of the 
scriptures, (emphasis ours)

               As we have mentioned earlier, Paul was a rabbinical 
scholar fluent in the Tanakh and when witnessing to fellow Jews in 
the synagogue he would have tried to show them how Jesus or Yeshua
fulfilled the prophesies of the Messiah from the messianic
Scripture [Tanakh] passages.

                It is also important to note that prior to 70 C.E., 
the year the Romans destroyed Jerusalem, "Christianity" was
a legal religion in the Roman Empire as Rome considered it to be a 
sect of Judaism (which was exempt from worshipping Caesar).
Following 70 C.E., Judaism was banned as was preaching "the Christ" 
[Anointed/Chosen One or Messiah/Mashiach]. Spiros Zodhiates,
editor of the Hebrew-Greek Key Bible series, explains:

                ".Jewish Christians (Messianic believers) were 
considered to be a sect (Acts 24:5) of Judaism. But, after A.D. 70, 
all Christians were on their own; they were recognized as separate from
Judaism." 9

            Christianity originated from First Century Judaism. The 
Christian faith at its very core is Hebraic. The Messiah, Jesus Christ, is
Hebrew and is the Lion of the Tribe of Judah. He is coming to reign 
from Jerusalem, not any other city on Planet Earth. So why should we
study the roots of our faith?

             You cannot have a house without a foundation. The foundations of the ekklesia pre-Pentecost
are Hebrew. It is crucial to understand the world view that Yeshua 
[Jesus], the Apostles, and the early believers in the Messiah had so 
we can more fully understand Scripture as it was originally written: 
God-inspired from an Hebraic world view. 10

                         THE JERUSALEM COUNCIL

             What does all this kahal/ekklesia business have to do 
with the First Century believers?

              In the very early days of the Messianic/Christian ekklesia
following Pentecost, the vast majority of the believers were Jewish, or
claimed ancestry from the Southern Kingdom of Israel [Judah] (which 
had returned to the land promised Abraham [Eretz Yisrael or the Land of
Israel] in approximately 500 B.C.E.) However, we know that later
God-fearing non-Jews came to faith in Messiah and that it radically
changed things. The debate among the Jewish believers was: did
they have to convert to Judaism, be circumcised, and then receive 
Messiah (Acts 15:4)? Or could they receive Him directly? Acts 15 
records the decisions made by the Jerusalem Council as the ethnos - 
e[qnoß (STRONG'S #1485)11 - were coming to faith in Messiah:

           Acts 15:6 (NIV) The apostles and elders met to consider this
question. 7 After much discussion, Peter got up and addressed them:
"Brothers, you know that some time ago God made a choice among
 you that the Gentiles might hear from my lips the message of the 
gospel and believe. 8 God, who knows the heart, showed that he 
accepted them by giving the Holy Spirit to them, just as he did
to us. 9 He made no distinction between us and them, for he purified 
their hearts by faith. 10 How then, why do you try to test God by 
putting on their necks a yoke that neither we nor our fathers have 
been able to bear? No! We believe it is through the grace of our
Lord Jesus that we are saved, just as they are." (emphasis ours)

            Before the council's ruling, Peter rehashes what has 
occurred. In Acts 10:9-16, the apostle is shown the vision of the 
sheet with animals on it considered unclean by Mosaic standards. 
Peter is told three times to "kill, and eat" (Acts 10:13) and he responds
"Not so, Lord; for I have never eaten any thing that is common or 
unclean (Acts 10:14)." This passage is erroneously interpreted as 
meaning that God annulled the dietary requirements of the Torah
[Pentateuch]. Although this article is not intended to reevaluate 
Peter's vision, note that Peter himself did give us the appropriate 
interpretation of his vision (and it has nothing to do with food):

             Acts 10:28 (KJV) And he said unto them, Ye know how that 
it is an unlawful thing for a man that is a Jew to keep company, or 
come unto one of another nation; but God hath shewed me that I should 
not call any man common or unclean. (emphasis ours)

             In Acts 15:6-11, Peter tells us that the ethnos 
[nations] have been made clean by the blood of Messiah, can receive 
the same Holy Spirit, and must come to faith the same way as Jewish 
believers. He also emphasizes that  "a yoke.which.our fathers nor we 
were able to bear" should not be put upon them, implying that 
legalistic or mandatory observance of Mosaic commands was not 
necessary for salvation. This is what the Jerusalem council ruled:

             Acts 15:19 (CJB) "Therefore, my opinion is that we 
should not put obstacles in the way of the Goyim [ethnos/nations]
who are turning to God. 20 Instead, we should write them a letter 
telling them to abstain from things polluted by idols, from 
fornication, from what is strangled and from blood. 21 For from
the earliest times Moshe [Moses] has had in every city those who 
proclaim him, with his words being read in the synagogues every 
Shabbat [Sabbath]."

             Four requirements were given to the new non-Jewish believers in
order for them to congregate with Jewish believers in Messiah:

             1. Abstinence from pollutions of idols
             2. Abstinence from fornication 
             3. Abstinence from things strangled
             4. Abstinence from blood
                                                            
             Briefly summarized, believers from the ethnos were to 
avoid idols, fornication [sexual immorality], meats that were not 
killed in a clean method (non-strangled - see Deut 14:2-20), and from 
blood (see Deut. 12:23-25).12

            Why were [those from] the ethnos coming to faith told to 
observe these four things? The answer might startle you:

            Acts 15:21 (YLT) for Moses from former generations in 
every city hath those preaching him -- in the synagogues every
sabbath being read."

           The inference is that born-again non-Jews were to observe 
these things so that they could enter the synagogues to be taught torah
- the instruction of God as delivered throuugh [the five books of] 
Moses or Pentateuch [the Torah].

            In Ephesians 2:11-16, the Apostle Paul writes that 
non-Jews who come to faith have been made part of Israel:

            Ephesians 2:11 (NAS) Therefore remember, that formerly 
you, the Gentiles in the flesh, who are called "Uncircumcision"
by the so-called "Circumcision," which is performed in the flesh by 
human hands  -- 12 remember that you were at that time separate from 
Christ, excluded from the commonwealth of Israel, and strangers to 
the covenants of promise, having no hope and without God in the
world. 13 But now in Christ Jesus you who formerly were far off have 
been brought near by the blood of Christ. 14 For He Himself is our 
peace, who made both groups into one, and broke down the barrier of 
the dividing wall, 15 by abolishing in His flesh the enmity, which is 
the Law of commandments contained in ordinances, that in Himself
He might make the two into one new man, thus establishing peace, 16 
and might reconcile them both in one body to God through the cross, 
by it having put to death the enmity. (emphasis ours)

            He tells us that those who were "separate from Christ" 
were "excluded from the commonwealth of Israel" but that through the
sacrifice of Messiah, He will "make the two one new man." Please note 
that the abolishment of the "Law of commandments contained in 
ordinances" is not the instruction [Torah] of God. Ephesians 2:15
tells us that "God through the cross.put to death the enmity," or sin 
[transgression of the law (1 John 3:4)] which has been atoned
for through the crucifixion of Jesus Christ [Yeshua HaMashiach] which 
separated YHVH13 from humanity. The ordinances spoken of are
the Mosaic animal sacrifices, which are no longer necessary for the 
atonement of sin.

          True believers in Yeshua [Jesus], whatever their physical 
ancestry, are part of the Commonwealth of Israel (whether they like it
or not).

           In our article "The Dangers of Pre-Tribulationism" we 
comment that believers from the ethnos were not to boast against
Israel. Even if these new believers had ancient dispersed ["lost 
tribes"] Israelite ancestry, the inference was not to have a 
"superiority complex" against Jewish bretheren in Messiah (as such 
genealogies would have been lost due to the Northern Kingdom's 
rebellion against God):

             Romans 3:22 (KJV) Even the righteousness of God which is 
by faith of Jesus Christ unto all and upon all them that believe:
for there is no difference: (emphasis ours)

            Romans 10:12 (KJV) For there is no difference between the 
Jew and the Greek: for the same Lord over all is rich unto all that
call upon him. (emphasis ours)

           1 Timothy 1:1 (NAS - modified) Paul, an apostle of Christ 
Jesus according to the commandment of God our Savior, and of Christ 
Jesus, who is our hope; 2 to Timothy, my true child in the faith:
Grace, mercy and peace from God the Father and Christ Jesus our Lord. 
3 As I urged you upon my departure for Macedonia, remain on at 
Ephesus, in order that you may instruct certain men not to teach 
strange doctrines, 4 nor to pay attention to myths and endless 
genealogies, which give rise to mere speculation rather than 
furthering the administration of God which is by faith. 5 But the 
goal of our instruction is ajgavph [agape/love14] from a pure heart
and a good conscience and a sincere faith. (emphasis ours)

            The root of our faith is Israel. Believers who were 
either estranged [lost] from Israel or originally not part of Israel 
have nothing to boast (Rom. 11:17-22) about in regard to their pagan 
ancestries or the rebellion which allowed them to be estranged:

           Ephesians 2:11 (CJB) Therefore, remember your former 
state: you Gentiles by birth - called the Uncircumcised by those who,
merely because of an operation on their flesh, are called the 
Circumcised - 12 at that time had no Messiah. You were estranged from 
the national life of Isra'el. You were foreigners to the covenants 
embodying God's promise. You were in this world without hope and
without God. (emphasis ours)

           The Jerusalem Council ruled that there is no difference 
between believers of different ethnic backgrounds as all are part of 
Israel. Our true identity must first be in the Messiah, King of the 
root [Israel]!

                     ROMAN CATHOLICISM TAKES ITS TOLL

            What we have described concerning the Jerusalem Council 
is somewhat different than what is standardly taught in the mainstream
church. True born-again believers are part of Israel. It is important 
to note that there is no reference in Scripture that the First 
Century believers dispensed with the [Old Testament] commands of the 
Scripture, the holidays specified in the Torah (i.e., Passover), 
dietary requirements, etc., but rather these were not made legalistic
salvation requirements.

            But if the First Century ekklesia was very Hebrew, how 
did we get to where we are today? Presumably, mainstream Christian 
practices such as the holidays Christmas and Easter as we now know 
them today were not celebrated by these believers15.

            History records that the First Council of Nicea in 325 
C.E., although establishing the critical beliefs for the Christian Church,
severed the organized church from its Hebrew roots. Later in the 
Third Century C.E.,  "Christianity" was made the official religion
of the Roman Empire by Constantine and pagan traditions merged with 
Biblical faith. The ultimate result of both Nicea and this 
proclamation was the establishment of what we now know as the 
Catholic or "universal" Church. Later the Church was split between
the bishop of Rome and the bishop of Constantinople creating the 
Roman Catholic Church and the Eastern/Greek Orthodox Church.

           Following the fall of Rome in 476 C.E. to the Visigoths, the Middle
Ages began. During this period, Europe experienced the darkest time 
in human history which the Roman Catholic Church dominated. One 
risked death by simply possessing a written copy of the Holy 
Scriptures and disease and plague were rampant. Europeans
were also some of the most uneducated people in the known world 
(especially when compared to Jews and Muslims) as the Roman Catholics
held most historical and Biblical documents solely in their 
possession for their own benefit [extortion]. Most dangerous was that
the Catholic Church taught that eternal life or salvation only came 
through participation in the Church's sacraments.

                               THE REFORMATION

          We truly believe that the Reformation, started by German 
monk Martin Luther in the early 1500's, was an Act of God. Luther could
not reconcile the New Testament concept of "the just shall live by 
faith" with Roman Catholic teaching. History records his Ninety-Five 
Theses or protests against the Catholic Church began the phenomenon 
we now call the Protestant Reformation.

           The two primary goals of the reformers were (1) to purge the church
 [ekklesia] of non-Biblical Roman Catholic practices and (2) to 
present the general populous a copy of Scriptures in their native
languages. (During this time famous English translations such as the 
1560 Geneva Bible and 1611 King James Bible were produced.) The
Biblical realization that salvation came by grace through faith and 
not by works of the church was also reestablished.

           When we review the current Messianic movement today, one 
must realize that the Reformation accomplished much, although there 
are still areas of Christian theology that need to be reformed. The 
Reformation showed us that the practices of Roman Catholic ritual
confession, praying to the saints, Mary worship, incense, a belief in 
purgatory, etc., were non-Biblical. Some believe the Protestant 
Reformation was a [complete] failure because Protestants still observe
some Roman Catholic practices; but as we view it: the ekklesia needs 
further reformation.

WHAT HAS THE MESSIANIC MOVEMENT (Overall) TODAY ACHIEVED?

          The Messianic movement today was started by believing Jews 
(primarily in the Protestant Church) as an evangelistic [Christian]
outreach to fellow Jews. Many of today's Messianic congregations have 
a mixed group of constituents, including Jews which [claim to]
have received Yeshua as the Messiah, and others from Christian 
backgrounds wanting to enrich their faith. It should be noted that
many Protestant churches today also participate in Passover sedars as 
it was the Passover meal that Jesus celebrated as the Last Supper, 
prior to His crucifixion. Overall, the Messianic movement has been
responsible for awakening many Christians to the truly Hebraic 
origins of our faith.

         There are, however, distinctive differences between your average
Messianic congregation and your standard Protestant church setting. 
Just as there are many types of Christian churches, there are a
wide variety of Messianic congregations.

         One of the most obvious differences between a Messianic 
congregation and your average church is that Messianics typically 
assemble or hold services on a Friday night or Saturday in observance 
of the Biblical [seventh-day] Sabbath or Shabbat16. Depending
on what region of the world you are in, a congregation can be very 
much like an Orthodox Jewish synagogue or like a standard
church setting. One observer noted that many Messianic congregations 
are like "Baptist churches with tallits (men's prayer shawls)." Use 
of traditional Hebrew blessings/liturgy is also not uncommon in 
Messianic settings.

        Some are more charismatic than others and some are highly 
reserved. Again, depending on where you attend can affect the degree of
"Jewishness" or "synagogueness" (some of which we cannot endorse). Do 
we not find diversity amongst Protestant Christian denominations as well?

        We, of course, do have concerns about the Messianic movement 
overall which we plan on detailing in the future. However, the 
Messianic movement has been responsible for awakening many believers 
to the Hebrew roots of Christianity. But, like any sect of our faith, 
it has its pros and cons. Most important, the Messianic movement has
established itself as a legitimate branch of the Christian faith.


                            JEWISH OR HEBREW ROOTS?

          As we are sure you have noticed, we have refrained from 
using the term "Jewish roots" and have instead used "Hebrew roots" 
which we believe is more accurate. "Why?," you may ask. Consider this 
quote from Eddie Chumney's Restoring the Two Houses of Israel:

        ".all Jews (those from the Southern Kingdom) are Israelites 
(a subset of all twelve tribes). However, not all Israelites (those 
from the Northern Kingdom) are Jews (those form the
Southern Kingdom)."16

          Israel is the root of our faith. The King of Israel is the 
Lord Yeshua HaMashiach [Jesus Christ]. Those descended from Judah 
[the Jewish people] and who are born again are part of Israel. 
Equally so, we know from Scripture that the Northern Kingdom of
Israel, namely the ten "lost tribes" (also known as Ephraim), have 
been assimilated throughout the world [nations/goyim/ethnos].
Abraham was promised that "in thy seed shall all the families of the 
earth be blessed (Gen. 28:14)" or that the world would be
blessed by Abraham's descendants [Israel from whence the prophesied 
Messiah would originate]. So do you see our situation? Israel is much 
broader than Judah.
 
         Using the term "Jewish roots" is not entirely accurate as Israel (the
beloved of God) is the kahal/ekklesia whose King is the Lord Yeshua 
and whose members are born again (saved or spiritually regenerated), 
whether they are from Judah [the Jewish people], the Northern Kingdom
[Ephraim] that was assimilated into the nations [goyim/ethnos], or 
the "families of the earth" that would be blessed by the seed
of Abraham [Yeshua the Messiah].