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Next we hear from Reverend George E. Simons, who as the Superintendent of the Methodist Episcopal Church in Petrograd from 1907 to 1918 was an eyewitness to the Bolshevik Revolution. He testified before the United States Senate and his statement can be found in Volume III of United States Senate Document No. 62, 66th Congress, First Session:
"Out of 388 members of the new Russian government, only 16 happened to be Russians. One was an American Black. All the rest, 371, were Jews. Of these 371 Jewish Bolshevik leaders, no less than 265 of them were from the Lower East Side of New York City."
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From the book The Nineteenth Century and After, published in London in November 1923, page 695, author Henry Pearson tells us:
"The Bolsheviki have employed every form of cruelty it is possible to devise, and gloat over the sufferings of their victims. The movement is run almost exclusively by Jews. Nearly every commissar is a Jew, and nearly all of them speak English, most of them with an American accent."
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Lenin, who was himself only a quarter Russian, had surrounded himself with Jews from the beginning. Lenin's chief financier during the revolutionary period was the Jew Israel Lazarevich Helphand, who used the pseudonym "Parvus." Lenin's right-hand man was the Jew Grigory Apfelbaum, who used the name "Zinoviev." After the revolution the Jew Lev Bronstein, who used the name "Trotsky," became the commissar of the Red Army. The Jew Maxim Litvinov became the best-known Soviet diplomat and the ambassador to Britain.
Jews were very thick in Lenin's secret police and in every other branch of his communist government. After Lenin's stroke incapacitated him in 1922, the government was run by a coalition of three communists: Stalin, Zinoviev, and Leo Rosenfelt, who used the Russian- sounding name "Kamenev." Although Stalin, who was a Georgian, was surrounded by Jews almost to the extent Lenin had been, he managed to play the Jews off against each other. He outmaneuvered Zinoviev, Kamenev, Trotsky, and all the rest and eventually came out on top.
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During the last days of World War I when the Bolsheviks were making their move numerous diplomatic telegrams (available from the National Archives) were exchanged between U.S. diplomatic and military personnel in Russia and Washington, DC. For example, one telegram, State Department document number 861.00/1757, of May 2, 1918, was sent from the U.S. Consul General in Moscow to the State Department, in which he describes the situation in the towns:
"Jews predominate in local government, anti-Jewish feeling growing among population which tends to regard the oncoming Germans as deliverers."
Another telegram, State Department document number 861.00/2205, sent from Vladivostok on July 5, 1918, by U.S. Consul Caldwell, clearly verifies the previously cited example. Caldwell states:
"Fifty per cent of Soviet government in each town consists of Jews of the worst type...."
Another telegram, dated March 1, 1919, is also from Vladivostok, this time by Captain Montgomery Schuyler of the Headquarters of the American Expeditionary Forces, Siberia, who reported to his Chief of Staff:
"The Bolshevik movement is and has been since its beginning guided and controlled by Russian Jews of the greasiest type...."
And in another telegram, sent June 9, 1918, Schuyler cites Robert Wilton, correspondent for the London Times in Russia, regarding the ethnic makeup of the Bolshevik government:
"There were 384 commissars including 2 Negroes, 13 Russians, 15 Chinamen, 22 Armenians, and more than 300 Jews. Of the latter number 264 had come to Russia from the United States...."
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Another journalist who wrote about the Russian Communists in that era was the distinguished London Times foreign correspondent Douglas Reed, who wrote of Soviet censorship from first-hand knowledge in his book Insanity Fair:
"The censorship department, and that means the whole machine for controlling the home and muzzling the foreign press, was entirely staffed by Jews. There seemed not to be a single non-Jewish official in the whole outfit."
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I know that there are some Jews who will honestly admit to what I have just presented. For example, the Jewish author, Marcus Eli Ravage, wrote in the January-February 1928 issue of Century Magazine :
"You have not begun to appreciate the real depth of our guilt. We are intruders. We are disturbers. We are subverters. We have been at the bottom not merely of the latest great war but of all your wars, not only of the Russian but of every other major revolution in your history."
Another well-known Jew who comments similarly is Dr. Oscar Levy. He was a figure of international repute who edited and financed the English edition of Nietzsche's works in sixteen volumes. In the preface to the book The World Significance of the Russian Revolution by Professor George Pitts-Rivers of Oxford University, Levy stated:
"We [Jews] have erred, my friend, we have most grievously erred.... We who have posed as the saviours of the world, we who have boasted of having given it the Saviour, we are today nothing else but the world's seducers, its destroyers, its incendiaries, its executioners..."
And finally, I must give credit to another courageous Jew, Benjamin Freedman, who spent a large portion of his wealth exposing the Jewish power structure (both the Communist and Zionist factions). He stated in a 1963 speech in Washington, DC, concerning the ability of the Jewish power structure to secure the assistance of willing dupes and to utilize the power structure's time-tested obfuscation techniques to further their political goals:
"They have fooled you so many times that you don't know whether you are coming or going." For Mr Freedman, being a main player in the Jewish power games in Washington eventually made him turn on the whole power machine, and his work for peace in the Middle East is commendable. Sadly, it was not the kind of peace that most Jews wanted.