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Wherefore, my beloved brethren, let every man be swift to hear...
James 1:19
My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 for man's anger does not bring about the righteous life that God desires.
James 1:19-20 (NIV)
This you know, my beloved brethren. But let everyone be quick to hear, slow to speak and slow to anger; 20 for the anger of man does not achieve the righteousness of God.
James 1:19-20 (NASB)
It has been said, perhaps too many times, that God has
given us two ears and one mouth thereby to listen twice as much as we speak.
While the proverb has become trite, the message is still valid.
My experience as a nurse has often showed me how important it is to listen to people.
Unfortunately, today we have very little time to listen to people. People are waiting for
a chance to speak. We only need to provide the time and be willing to listen. We need to
be swift to hear. Silence is a very good way to communicate. It seems that silence is a
language that is all but forgotten today.
In my spiritual life I need to be swift to hear. I seldom spend the time for prayer that I
should. When I pray, I quickly offer thanks and hurriedly go through my list of requests,
following up with a
thy will be done and an amen. Prayer is to be a conservation
with God. My prayers are usually one-sided. I find I am not swift to hear His words to me.
PBB
Silence need not be awkward or embarrassing, for to be with one you love, without the need
for words, is a beautiful and satisfying form of communication.
Colleen Townsend Evans
January 29
"Be kind and compassionate to one another, forgiving each other, just as in
Christ God forgave you" Ephesians 4:32; "...He is kind to the ungrateful and
wicked" Luke 6:35c.
Loving someone is sometimes the easy part it is the living with someone that turns
our heart into sour mash that becomes bitter and unpalatable. This admonition to be kind
and to forgive narrows it down to all, but especially those in very close quarters, such
as the kin. If the Kinsman can be kind, then we can be kind to the kin! God placed no
restrictions on His kindness and neither can we. We are to assail our adversary with darts
dipped in agape love, not the fetid grapes of wrath. The very nature of Jesus was and is
kindness, and His territory is the depth and height and width of heaven and earth. This
means that there is no place where we cannot show His love; we have no excuse for not
showing and sharing His mercy and active love. God's kindness was made actively manifest
in His Son so that we might have salvation. As God has shown us this unfathomable
kindness, so we are to manifest unaccountable kindness and forgiveness to each other.
God's Word speaks of the mercy seat. At times we need to sit ourselves on His mercy seat
and be recharged with His pure love that is unconditional. Our problem seems to be with
the fact that His love is unconditional, conditioned on our accepting His love, which in
turn grants us the privilege of being His sons and daughters. We are constantly in need of
His unconditional love to keep us from losing our privileges. The continuance of our
privileges depends on the continuance of our faith and our diligent effort to meet the
responsibilities of these privileges, confusing as that may sound. One of these
responsibilities (and privileges) is to love as He loves; to be merciful as He is
merciful. It is on our individual ledger as one of those accounts payable that balances
out the accounts receivable!
Pat Nordman ©
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Excerpts from today's Spurgeon's Devotions |
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Spurgeon's Morning for January 29 |
Spurgeon's Evening January 29 |
"The things which are not seen." - 2 Corinthians 4:18 |
"The dove came in to him in the evening." - Genesis 8:11 |
In our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith. |
The dove found no rest out of the ark, and therefore returned to it; and my soul has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things--God alone can give rest to my spirit. |
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... by Pat Nordman Micah 7:18
How we crave to be forgiven by God and by man! Who is a God like this who
suffers long with our sins and doubts? Who is this who withdraws the plumb line of
judgment? "I will make justice the measuring line and righteousness the plumb
line" Isaiah 28:17. God's people are made according to His standards, and we are
expected to be true to these standards. But when we are tested, we are found to be out of
plumb. We are not up to God's measurements. Moses asked God to show him His glory; instead, God
chose to show Moses His goodness (Exodus 33:18,19). "And he passed in front of Moses,
proclaiming, `The Lord, the compassionate and gracious God, slow to anger, abounding in
love and faithfulness, maintaining love to thousand, and forgiving wickedness, rebellion
and sin'" Exodus 34:6,7. How can we not love such a God as this!
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January 29 Exodus 35:1 - 37:29
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Today's Devotion
What
A Friend
"Who is a God like you,
who pardons sin and forgives the transgression of the remnant of his inheritance?"
"For the Son of Man came to seek and save what was lost" Luke
19:10; "For I have not come to call the righteous, but sinners" Matthew 9:13.
Since we are all sinners, that means us. What hope this gives us! What a Friend we have in
Jesus: "And here is how to measure it--the greatest love is shown when a person lays
down his life for his friends" John 15:13 TLB. This is the plumb line: love.
"And I pray that you. . .may have power. . .to grasp how wide and
long and high and deep is the love of Christ, and to know this love that surpasses
knowledge--that you may be filled with the measure of all the fullness of God"
Ephesians 3:17-19. Any friendship is measured by the depth of its affection in the
sacrifices it makes and the burdens it bears. Jesus is indeed the Friend of humanity.
Any
friendship is measured by the depth of its affection in the sacrifices it makes and the
burdens it bears.
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