                          How to Maintain Ashrams
                             February 22, 1963
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The fast-growing spiritual activities of Ruhani Satsang have led to the
establishment of many Ashrams (centers) in India and abroad. It is felt
that some detailed instructions may be issued for the maintenance, scope
and smooth working of these places of divine dispensation. The following
principles are brought to the notice of all concerned, for strict
adherence, guidance and help.

1. "Ashram," as the term implies, means a place of refuge--a spiritual
sanctuary from where the gracious Master Power has chosen to radiate its
loving life impulses for the benefit of the aspirants for spirituality. It
is a place where the hungry souls can congregate for spiritual advancement,
in sacred precincts charged with the right type of atmosphere conducive to
spiritual growth. It is, therefore, necessary that all those entering into
such blessed centers should leave behind all their domestic worries and
woes, all thoughts of the world and worldly cravings so as to derive the
maximum benefit possible from the holy vibrations overhead and while there,
they do nothing in thought, word or deed, as may encroach upon the sanctity
of the place and retard their own progress.

2. It is an axiomatic truth that all is holy where devotion kneels. The
sanctified spots chosen for the purpose should not be regarded as centers
of a social or cultural get together, where persons may meet for idle
gossip and indulge in unbecoming activities. It should be the endeavor of
all to maintain and preserve sanctity of the place chosen and reserved for
the sacred cause of the Master. It is, therefore, of the utmost importance
that all initiates and others, including visitors to the Ashram, should
observe and maintain integrity, piety and sobriety of the highest degree
possible and try to serve one another with reverential humility and loving
grace, so as to become fit channels of receptivity.

3. Like religious discipline, spiritual discipline is a further step for
the smooth working of the Ashrams and requires of all an extra care in
decorum. Here are no priests to greet you, or help you to conduct any rites
or rituals, for they are not adopted there and have little to do in the
field of spirituality. It is only the outstretched guiding Hand of the
gracious Master Power, in all loving compassion and mercy, ever ready to
afford possible help and guidance on the inner Path. What is required is
silence, serenity and seclusion. All are, therefore, expected to be calm,
cordial and composed; deeply receptive for the ever-present grace of the
Master. In the hushing silence and thick verdure of green foliage, you will
be blessed with the white radiance of the Master Power. The rich fragrant
breeze will reveal to you the heavenly melodies of the Audible Life Stream,
reverberating through the charged atmosphere. Each pilgrimage will bless
you with soul-stirring experiences of the divine vibrations.

4. The atmosphere within these premises, as said before, should be free
from all idle pursuits and discussions of non-spiritual subjects like
politics, economics, philosophy and the like. The place should be reserved
solely for contemplation of the sacred teachings of the gracious Master,
and the scriptural texts of the past sages and seers of the Surat Shabd
Yoga, for conducting discourses on spirituality and practicing regular
meditations both in the mornings and evenings, for in such congregations
the Master Power is stirred to its deepest depths and one can gain immense
spiritual benefit.

5. The celestial gift of the Holy Naam, as you know, is granted freely and
in abundance like all other gifts of Nature, viz., air, water, sunshine,
etc. It is not the practice to accept any donations from visitors, casual
inquisitic souls and others coming to the Ashram. The expenses of the
Ashrams should be met with from voluntary subscriptions from the initiates
only, which they may do. All such collections should be accounted for
carefully and the funds thus raised should be utilized for the propagation
of the holy teachings, with the concurrence and approval of the Managing
Committee at each place. It is in the fitness of things to keep regular
account of incomings to and outgoings from the Ashram funds, and periodical
statements thereof be forwarded to the Central Office at Ruhani Satsang,
Sawan Ashram, Gurmandi, Delhi-7 (India) for information and record.

6. "Selfless Service" is a great purifying agent and is a powerful aid in
spiritual advancement. All those who have been privileged to be entrusted
with the blessed task of the maintenance of these Ashrams should set an
example of complete self-dedication in body, mind and spirit. He who serves
most with a spirit of self-denial and abnegation is honored much and earns
the pleasure of the Master. Everybody attending the holy congregations
should compete in selfless service and reverential humility coupled with
loving cooperation and mutual toleration, so that the people at large,
visiting these places of divine dispensation, should see for themselves
that you are under the protective and competent guidance of the living
Master. The sphere of selfless service should be extended beyond the Ashram
to the really needy--the sick and the helpless. "Service" you should bring
before "self" which in turn exalts the self to great heights. It should be
free, voluntary and in a spirit of loving dedication to the Lord, the
indweller in each heart. The "Self" should so expand as to embrace the
totality of which it is an integral part, for in the welfare of all is
indeed the welfare of the individual.

7. The members of the Managing Committees and the Trustees are vested with
the sacred task of helping their brethren. The earning of one's livelihood
by the sweat of the brow is a cardinal obligation. So it is desired that
all should try to support themselves by resort to honest occupation earned
only by honest means. There is, however, no harm in economical utilization
of the Ashram funds in serving simple, strictly vegetarian and nutritious
food to those coming from outside stations after Satsangs, for which, of
course, proper accounts are to be maintained.

8. There should be a small library equipped with literature published from
time to time or as may be recommended by the Master. All such books carry
His life impulse and as such they are truly charged and will enable the
dear ones to understand the true import of spirituality.

9. Equality, fraternity and liberty are the cornerstones of spirituality.
All entering the blessed precincts should forget about their status in
life, and cooperate with a sense of the brotherhood of man and the
fatherhood of God. There should be no distinctions of rich or illiterate as
all are the children of the same Father and are entitled to share the
divine grace in equality. The Kingdom of God is the heritage of all and
everyone is entitled to the lost domain.

10. The differences of opinion arising out of certain issues, should be
resolved by amicable and polite discussions in private and in case of any
knotty problem, reference may be made to the Master for clarification.
Loving tolerance should be the guiding principle, for who is there who
would not err.

11. All should know it for certain and inscribe on their heart of hearts
that the Unseen Eye of the Master is constantly watching the spiritual
interests of His children, and all endeavors for maintaining the sanctity
of these places will enable you to be blessed with ever-increasing grace.
The acts of omission or commission outside these sanctuaries may be
pardoned, but lapses in personal behavior or otherwise in these places of
divine dispensation are considered to be too heinous and cannot possibly be
pardoned, as they spoil the sanctity of the place.

If you will observe the aforesaid fundamentals by assimilating their serene
sense, you will surely be blessed with the protection of the Lord.

With all love,

KIRPAL SINGH

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