ladaat

Getting the Press back on track
[principles and guidelines in the words of the Torah]
by
Rabbi Avraham Wasserman

 

Broadcast on August 24, 1999 / Elul 12, 5759 on Arutz Sheva National Radio
       Arutz Sheva News Service <http://www.a7.org>

In This Article:
  1. To Interview or Not to Interview
  2. The Famous Dictum
  3. The Prying Press
  4. Back on Track



TO INTERVIEW OR NOT TO INTERVIEW
Good morning, and shalom.  An interesting journalistic debate developed
over the past few days regarding the following question:  Is it appropriate
to interview the unfortunate mother and daughter who, alone among their
family, survived the earthquake in Turkey? 

Some members of the press feel that it is not in good taste to bother them
and speak with them at this so difficult hour.  Others, however, said that
they [Iris and Shiran Franko, whose husband/father, son/brother, and
parents-in-law/grandparents were killed] are not "private people," that the
country sent many rescue workers to save them, and that the entire public
deserves to know what they are feeling at this time.

It would be a good idea to ask what the Torah's position on this matter is.
 Although it's hard to find statements that relate directly and
unambiguously to this question -  mass-media was not exactly the preferred
method of communication so long ago - but there are always principles and
guidelines in the words of the Torah and our Sages that we can apply to
even the most modern developments.

THE FAMOUS DICTUM
One of these guidelines, and certainly one of the most famous, is, "That
which is hateful to you, don't do to your friend."  Every journalist, and
each one of us, must try to see himself in a similar situation, and ask
himself how he would like others to relate to him.  It is quite difficult
to assume that any one of us would like to be asked personal questions -
for public consumption, no less - when, in the words of the Sages, "[our]
dead is laying before [us]", i.e., before burial. 

Even the laws relating to "comforting the bereaved" do not apply at this
time, when the family members' main concern is to deal with their dead - to
ensure prompt and honorable burial arrangements, and the like.  Until this
has been completed, they are even exempt from performing all other
commandments.  They must be totally and exclusively involved in this
matter, and it is certainly not the time for others to interview them.

Even after the funeral has ended, and the bereaved enter the new status of
"mourners," the Halakhah [Jewish law] guides us away from intrusive prying
into their feelings.  It is forbidden to enter into a conversation with a
mourner if he himself does not initiate such a talk, or at least, shows a
willingness to speak.  So behaved the friends of Iyov [Job]:  "When Iyov's
three friends heard of all this evil that came upon him, they came. to
mourn with him and to comfort him.  They sat down with him on the ground
for seven days and seven nights, and none spoke a word to him, for they saw
that his suffering was very great.  After this, Iyov opened his mouth."
[Job 2, 11-13]

THE PRYING PRESS
The press has come quite a long way in its history.  What started out as a
tool for pointing out deficiencies and for providing information, has
become a harassing and prying institution.  It is no wonder that such high
percentages of the public, representing all political viewpoints, have
negative feelings about the press and what it represents.  Journalism is
consistently graded in public opinion polls among the lowest profession in
terms of honor and trustworthiness. 

In this connection, it is interesting to note that Chanoch Levine - an
important playwright and stage producer in Israeli culture who passed away
last week - refused to grant interviews throughout his long career.  This
was mentioned often in the plethora of articles written about him over the
past few days.  Not only did this not detract from his prestige, but it
actually added to it - it gave him an air of respectability.  He spoke to
the public via a more important and relatively more respectable means of
expression - namely, the theater.  With all its serious faults, from a
Jewish and moral standpoint, the theater in Israel has become a more
respectable tool than the press.

BACK ON TRACK
This situation must be changed.   During these days of self-accounting
before Rosh HaShanah and Yom Kippur - both on a national and personal level
- it would be fitting for our "ladies and gentlemen of the press" to take
stock of where they are, and do what they must to restore Israel's media to
the level of seriousness and purposefulness at which it can - and must - be.

Rabbi Avraham Wasserman, host of a weekly Arutz-7 show, is a rabbi and
teacher at the Ramat Gan Kollel.

Arutz-Sheva Educational Radio <http://www.a7.org> is a project of Bet-El
Yeshiva Center Institutions. e-mail to reach the News Desk: neteditor@a7.org
  

Join & Support IMW's activities to assure fair, reliable and pluralistic
public broadcasting on Israel's public electronic media:
POB 6023 Jerusalem 91060
Tel: 02-6236425  Fax: 02-6236426

E-mail: isrmedia@netvision.net.il
Web site:  www.oocities.org/capitolhill/2527

IMW is a registered non-profit organization, a non-partisan civic advocacy group whose major aim is assuring the ethical, professional, legal standards and fair conduct of the Israeli media. 


Return to  IMW's Home Page
Return to List of Papers


This page hosted by GeocitiesgeocitiesGet your own FreeHome Page