The Economist, September 25, 1993 


Copyright 1993 The Economist Newspaper, Ltd.   
The Economist 


September 25, 1993 

SECTION: World politics and current affairs; ASIA; Pg. 47 (U.K. Edition 
Pg. 69) 

LENGTH: 300 words 

HEADLINE: Giving Sufism a whirl 

BYLINE: FROM OUR CENTRAL ASIA CORRESPONDENT 

DATELINE: BUKHARA 

BODY: 
   THE visitor to Central Asia might be forgiven for forgetting, as his 
hosts offer another shot of vodka, that he is in a Muslim land. 
Communism has some success in eradicating signs of Islam. 

Religion, though, is not easily quashed. On September 17th religious 
leaders and followers of a Sufi teacher and sant, Bahauddin Naqshbandi, 
met in Bukhara, once one of Islam's holiest cities, on the 675th 
anniversary of his birth. Sufis are Muslim mystics, among them the 
"whirling dervishes" who dance themselves into a divine trance. 

Naqshbandi's followers became the most important Sufi order in the 
Middle Ages. The medieval mosque around his grave just outside Bukhara, 
a "museum of atheism" during the Soviet period, as been restored, and 
selected guests at this celebration were allowed to pay their respects. 
This was the first gathering in honour of a religious figure permitted 
in Central Asia for decades. 

There was no whirling on this carefully-controlled occasion. The 
celebration was conceived not by Bukhara's communist-tamed religious 
establishment, but by the Uzbek government. Although President Islam 
Karimov has a horror of Islamic extremism, he is prepared, in the 
interests of nation-building, to make concessions to religion. 

For President Karimov, Naqshbandi is the right sort of Muslim. In the 
1920s his followers opposed communism, but in general Sufism is more 
concerned with the inner life than the outer political one. Naqshbandi 
taught that people should live a pure life, tell the truth and remain 
patient -- just the sort of wholesome virtues the government likes to 
encourage. It hopes that, since the masses must have their opiate, it 
can channel religious feelings into a safe Islam, one that will not 
threaten Uzbekistan's much-vaunted "stability". 

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