THE HISTORY OF THE NEW BIBLES

                  THE NEW BIBLES: 
     THERE IS A DEFINITE MANUSCRIPT LINE that has produced the 
New Bibles in our bookstores today. Such Bibles as the English
Revised Version of 1884, The American Standard Version of 1901,
The Revised Standard Version, Todays English Version, or "Good
News For Modern Man", of 1968, Plus Moffatt, Weymouth, Douay-
Rheims, Wescott-Hort text of 1881 and Nestles of 1898, and 
several other versions.

# The APOCRYPHA (200 B.C. 100 A.D.) (A small collection of
                                    books added to the Latin
                                    Vulgate that are not con-
                                    sidered to be scripture.)
     PHILO (20 B.C.-50 A.D.)
     CLEMENT OF ALEXANDRIA (150-215 A.D.) (He mixed
     humanistic philosophy with the teachings of Christ)
     ORIGIN OF ALEXANDRIA  (184-254 A.D.) (He wanted to
     combine Greek philosophy with the Bible teachings)
     EUSEBIUS OF CAESAREA  (260-340 A.D.) (Written to
     unify the religions, at the expense of doctrine)

 **  VATICANUS B (331 A.D.) This manuscript is kept in the
                            papal palace in Rome.
 **  SINAITICUS (Codes Aleph) (331 A.D.)
                            Given its name because it was
                            found in a monastery on
                            Mt. Sinai.

 (#) JEROME (382 A.D.) (Catholic Bible until 1592)

 **  ALEXANDRINUS (450 A.D.)(Codes A) (Forty lost sections)

 **  CODEX EPHRAEMI (450 A.D.)

 (#) LATIN VULGATE (1592 A.D.) (The official Bible of the
                                Roman Catholic Church -
                                Council of Trent)

     BRIAN WALTON (1657 A.D.)    JOHN MILL (1707 A.D.)
     GRIESBACK (1774 A.D.)       CARL LACHMANN (1842 A.D.)
     TREGELLES (1857 A.D.)       TESCHENDORF (1870 A.D.)
     ALFORD (1861 AND 1872 A.D.) 
     WESCOTT AND HORT (1881 A.D.)
     EBERHARD NESTLE (1898 A.D.)

 (#) (The "CATHOLIC READINGS" of the Bible, THE LATIN VULGATE,
were REJECTED by the Protestants of the Reformation.)

        **(The four manuscripts, denoted here, are ones in
which modern editors have placed so much credibility and
influence in the production of the REVISED STANDARD VERSION.)   

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