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Revelation Study

By Rev. Richard Puckett

Text and Reference from Parson's QuickVerse and there helps, Pictures from through out the Internet not for resale!

Chapter 7

144,000 Sealed

(Rev 7:1 KJV) And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

Verses 34-39. The Elamites were the Persians; they acted against God's Israel, and must be reckoned with. Evil pursues sinners. God will make them know that he reigns. Yet the destruction of Elam shall not be for ever. But this promise was to have its full accomplishment in the days of the Messiah. In reading the Divine assurance of the destruction of all the enemies of the church, the believer sees that the issue of the holy war is not doubtful. It is blessed to recollect, that He who is for us, is more than all against us. And he will subdue the enemies of our souls.

Verses 1-8. In the figurative language of Scripture, the blowing of the four winds together, means a dreadful and general destruction. But the destruction is delayed. Seals were used to mark for each person his own possessions. This mark is the witness of the Holy Ghost, printed in the hearts of believers. And the Lord would not suffer his people to be afflicted before they were marked, that they might be prepared against all conflicts. And, observe, of those who are thus sealed by the Spirit, the seal must be on the forehead, plainly to be seen alike by friends and foes, but not by the believer himself, except as he looks stedfastly in the glass of God's word. The number of those who were sealed, may be understood to stand for the remnant of people which God reserved. Though the church of God is but a little flock, in comparison with the wicked world, yet it is a society really large, and to be still more enlarged. Here the universal church is figured under the type of Israel.

Rev 7:1: 7:1-17 LAST THINGS, Heaven-- The 144,000 and the great multitude are identified in accordance with the various millennial views. The 144,000 (12 x 12 x 1000) refers to Israel of the Old Testament or the Israel of the end time. Some believe the numbers symbolize all the Old Testament saints. Others believe the numbers represent all believers as spiritual Israel. Yet others take the 144,000 as a literal number of Jews called to faith in Christ and to a unique ministry of witnessing during the end times. There is no basis here for a belief that only 144,000 will ever be saved. The great multitude refers to the believers in Christ. Much discussion surrounds the precise reference of vv 15-17 whether to saints out of a literal tribulation period at the end time, martyrs, or whether in a general way to all who enter heaven. In either case, the scene is a heavenly one. Those in heaven in some way serve God continually while enjoying unending, direct fellowship with God (21:3). Hunger and thirst are fully satisfied. Discomforts from nature's elements are not experienced. Christ nourishes those in heaven. All tears are wiped away by God Himself. Heaven can be described in terms of what will not be present, as well as of what will be there. See note on Rev 21:9--22:15.

(Rev 7:2 KJV) And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

Rev 7:2: 7:2 GOD, Living-- God is the living God, not an inanimate object or an impersonal force or principle like gravity. Living also suggests personal, with the particular characteristic of awareness of what is going on in the lives of His people who are enduring suffering.

(Rev 7:3 KJV) Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Rev 7:3: 7:3-17 ELECTION, Protection-- God has promised to protect His elect.

(Rev 7:4 KJV) And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

Seals imply possession and ownership. The 144,000 individuals sealed during the Tribulation are the possession of God. Attempts to represent them as the church are futile in light of their reappearance in the midst of the 24 elders in ch. 14. The text is to be taken as it naturally reads. God still has for Israel a program to which He will be faithful. Israel is loved and treasured by God because of God's faithfulness to His promises. The Lord has marvelous last-day purposes for Israel. The 144,000 Jews (12,000 from each tribe) will be wonderfully converted to Christ during the Tribulation after the exodus of the church. Not only does the text clearly maintain this, but also the care in listing each of the tribes adds validity to the interpretation (vv. 5-8). The peculiarities of the listing are these: (1) inclusion of Levi (v. 7), doubtless because of the cessation of O.T. priesthood; and (2) the substitution of Manasseh for Dan (Rev. 7:6), the latter omitted possibly because of its idolatrous history.

(Rev 7:5 KJV) Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.

(Rev 7:6 KJV) Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.

(Rev 7:7 KJV) Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.

(Rev 7:8 KJV) Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

The Great Multitude in White Robes

(Rev 7:9 KJV) After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

Verses 9-12. The first fruits of Christ having led the way, the Gentiles converted later follow, and ascribe their salvation to God and the Redeemer, with triumph. In acts of religious worship we come nigh to God, and must come by Christ; the throne of God could not be approached by sinners, were it not for a Mediator. They were clothed with the robes of justification, holiness, and victory; and they had palms in their hands, as conquerors used to appear in their triumphs. Such a glorious appearance will the faithful servants of God make at last, when they have fought the good fight of faith, and finished their course. With a loud voice they gave to God and the Lamb the praise of the great salvation. Those who enjoy eternal happiness must and will bless both the Father and the Son; they will do it publicly, and with fervour. We see what is the work of heaven, and we ought to begin it now, to have our hearts much in it, and to long for that world where our praises, as well as our happiness, will be made perfect.

(vv. 9-14) Gentiles are also among those converted during the Great Tribulation. John now sees an innumerable multitude from among all nations, arrayed in white and standing before the throne. Were they the church, John would have no reason for perplexity. He would certainly have recognized some of them. He is informed by one of the elders that they are those who had washed their robes in the blood of the Lamb (v. 14). Further, they had come out of the Great Tribulation.

Rev 7:9: 7:9-12 PRAYER, Worship-- The praise here is ascription for God's intrinsic worth. The second song is noteworthy in that it begins and ends with "Amen.''

7:9 EVANGELISM, Universality-- The gospel is for all. Here is the consummation of the grand truth that all peoples can taste of salvation through Jesus Christ. He died and rose again for all. He will clothe all who come to Him in repentance and faith with the white robe of righteousness and give them the palm branch of eternal peace and rest. Tell all people that, for that is our evangelistic responsibility.

7:9 MISSIONS, Results-- This wonderful apocalyptic vision of worshipers before the throne of God gives us a deep abiding sense of gratitude and praise. Although the worshipers are from every nation, tribe, language, and people, they are not wearing the typical clothes of the various lands. Their white robes identify them as belonging to God. God desires that men, women, and children from every nation belong to Him. But the contemporary churches must be faithful to the missionary vision for God's plan to be carried out.

(Rev 7:10 KJV) And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

Rev 7:10: 7:10 GOD, Trinity-- Salvation is the point of focus for God the Father and the Lamb, Jesus the Son. Salvation comes only from God's throne. This expresses the unity of the Father and the Son in the trinitarian understanding of God. See note on Mt 3:16-17. It also stresses that God is Savior. Calling God Savior tells us what kind of God He is.

(Rev 7:11 KJV) And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,

Rev 7:11: 7:11-17 WORSHIP, Praise-- True worship moves from praise for God to service for God. See note on Isa 6:1-8.

(Rev 7:12 KJV) Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

(Rev 7:13 KJV) And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

Verses 13-17. Faithful Christians deserve our notice and respect; we should mark the upright. Those who would gain knowledge, must not be ashamed to seek instruction from any who can give it. The way to heaven is through many tribulations; but tribulation, how great soever, shall not separate us from the love of God. Tribulation makes heaven more welcome and more glorious. It is not the blood of the martyrs, but the blood of the Lamb, that can wash away sin, and make the soul pure and clean in the sight of God; other blood stains, this is the only blood that makes the robes of the saints white and clean. They are happy in their employment; heaven is a state of service, though not of suffering; it is a state of rest, but not of sloth; it isa praising, delightful rest. They have had sorrows, and shed many tears on account of sin and affliction; but God himself, with his own gracious hand, will wipe those tears away. He deals with them as a tender father. This should support the Christian under all his troubles. As all the redeemed owe their happiness wholly to sovereign mercy; so the work and worship of God their Saviour is their element; his presence and favour complete their happiness, nor can they conceive of any other joy. To Him may all his people come; from him they receive every needed grace; and to him let them offer all praise and glory.

Rev 7:13: 7:13-17 EVIL AND SUFFERING, God's Future Help-- Martyrs are assured their suffering will be eliminated in the new world. See note on 6:9-11.

(Rev 7:14 KJV) And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

(Rev 7:15 KJV) Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

(Rev 7:16 KJV) They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

(Rev 7:17 KJV) For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Rev 7:17: 7:17 JESUS CHRIST, Shepherd-- Jesus will be the Shepherd King protecting and directing God's faithful who "come out of the great tribulation'' (v 14).