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Which Bible Should We Use

By: Rev Rich Puckett

Note: I personally use only King James to preach and teach from, I do not condemn those that do not. For the reasons below I feel it is the safest word to use, but in study I use many commentaries and works by other ministers including commentaries like the NIV and others.

Bible, term used since the 4th cent. for the Christian Scriptures and later, by extension, for those of various religious traditions. (For the composition and canon of the Bible, see OLD TESTAMENT, NEW TESTAMENT, APOCRYPHA, and articles on individual books.) The traditional Christian view

is that the Bible was written under the guidance of God and is, therefore, entirely true, literally or couched in allegory. Interpretation of the Bible is a main point of difference between Protestantism, which holds that individuals have the right to interpret the Bible for themselves, and Roman Catholicism, which teaches that individuals may read the Bible only as interpreted by the church. In the 20th cent. many Protestants have been influenced by biblical criticism that has applied scientific and historical methods to Bible study ("higher criticism"); FUNDAMENTALISM, on the other hand, emphasizes the absolute in errancy of the Bible. Noted extant manuscripts of the Bible include Codex Vaticanus (Greek, 4th cent.), at the Vatican; Codex Alexandrinus (Greek, 5th cent.), in the British Museum; and Codex Bezae (Greek and Latin, 6thcent.), at Cambridge, England. Among the DEAD SEA SCROLLS are the oldest fragments of the Hebrew text known; the New Testament has come down to us in Greek. The first great translation of the whole Bible was the Latin Vulgate of St. JEROME. The Greek text generally accepted in the East is, for the Old Testament, the Septuagint. Great names in the history of the English Bible are John WYCLIF (d. 1384), whose name appears on two translations; William TYNDALE, whose New Testament (1525-26) was the first English translation to be printed; and Miles Coverdale, who published (1535) a translation of the entire Bible. The greatest English translation (and one of the most influential English prose works) is the Authorized Version (AV), or King James Version

(KJV), of 1611, made by a group of churchmen and scholars led by Lancelot Andrewes. The Rheims-Douay Version was produced by Roman Catholic scholars at Rheims (New Testament, 1582) and Douai (Old Testament, 1610), France. In the 19th cent., the Authorized Version was revised as the English Revised Version and the American Revised Version (pub. 1880-90). American

scholars published (1952) the influential Revised Standard Version (RSV). New translations are the New English Bible (1970) and such Roman Catholic translations as the West Minster Version and the New American Bible (1970); an English translation of the French Catholic Bible de Jerusalem appeared

as the Jerusalem Bible (1966).

James I, King of England

James I, the only child of MARY, QUEEN OF SCOTS, was the first king to rule both England and Scotland, the latter as James VI. Born on June 19, 1566, James was only 15 months old when he succeeded his mother to the Scottish throne. He received an excellent education from tutors such as George BUCHANAN and, after a tumultuous minority, began his personal rule of Scotland in 1583. During the next 20 years James successfully asserted his position as head of church and state in Scotland, outwitting the nobles who conspired against him. Being eager to succeed the childless ELIZABETH I to the English throne, he merely protested when his mother was executed for treason against Elizabeth in 1587. James went to Scandinavia in 1589 to bring home his bride, Anne of Denmark, who bore him several children but annoyed him by becoming a Roman Catholic. In 1603, James became the first STUART king of England, and he devoted himself almost entirely to English affairs thereafter.

Although raised as a Presbyterian, he immediately antagonized the rising Puritan movement (see PURITANISM) by rejecting a petition for reform of the Church of England at the Hampton Court Conference (1604). Roman Catholic hostility, manifested in the attempt (1605) by Guy FAWKES to blow up both king and Parliament, did not dissolve the English suspicion that James was pro-Catholic because he had concluded peace with Spain in 1604. The suspicion was intensified when James took only ineffective diplomatic steps to secure the restoration of his Protestant son-in-law, Elector Palatine FREDERICK V, after he had been deposed in the Thirty Years' War. Initially guided by Robert Cecil, 1st earl of SALISBURY, an able chief minister, James subsequently allowed his court favorites -- first Robert Carr, earl of Somersett, and later George Villiers, 1st duke of BUCKINGHAM--effective control. The role of these ministers complicated James's stormy relations with Parliament. That body's conception of its rights, especially in financial matters, clashed with the king's view of the royal prerogative. Confident in his own wisdom and experience, James avoided hard work, preferring to hunt. He was fortunate in having the services of Lionel Cranfield, earl of Middlesex, a former merchant, who looked after the royal finances until he was impeached (1624) for corruption at the behest of Buckingham. Parliament also impeached (1621) another able minister, Francis BACON, and blocked James in his attempts to arrange a formal Anglo-Scottish union and to exchange his rights to feudal dues for a permanent grant of revenue from Parliament. James wrote books about kingship, theology, witchcraft, and tobacco and commissioned the Authorized (King James) Version of the Bible. He died on Mar. 27, 1625, having warned his son and heir, CHARLES I, of future dangers to the monarchy from Parliament James I, King of England

Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

Hosea 4:7 As they were increased, so they sinned against me: therefore will I change their glory into shame.

James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

James 1:7 For let not that man think that he shall receive any thing of the Lord.

James 1:8 A double minded man is unstable in all his ways.

Judg 18:5 And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous. 2 Tim 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

2 Tim 3:17 That the man of God may be perfect, thoroughly furnished unto all good works.

2 Tim 2:14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

2 Tim 2:15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

John 8:32 And ye shall know the truth, and the truth shall make you free.

John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

1 Tim 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

1 Tim 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

1 John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

1 John 3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.

1 John 3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

1 John 3:21 Beloved, if our heart condemn us not, then have we confidence toward God.

2 Tim 2:16 But shun profane and vain babblings: for they will increase unto more ungodliness. Prov 25:8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame.

Prov 25:9 Debate thy cause with thy neighbor himself; and discover not a secret to another:

Prov 25:10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

Prov 25:11 A word fitly spoken is like apples of gold in pictures of silver.

Prov 25:12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

Prov 25:13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

Rom 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was

meet.

Rom 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Rom 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Rom 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Rom 1:31 Without understanding, covenant breakers, without natural affection, implacable, unmerciful:

Rom 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

2 Tim 3:7 Ever learning, and never able to come to the knowledge of the truth.

2 Tim 3:14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

2 Tim 3:15 And that from a child thou hast known the holy

scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

2 Tim 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

2 Tim 3:17 That the man of God may be PERFECT, thoroughly furnished unto all good works.

Preach the Word

2 Tim 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

2 Tim 4:2 PREACH THE WORD; be instant in season, out of season; reprove, rebuke, exhort with all LONGSUFFERING and doctrine.

1 Cor 9:27 But I keep under my body, and bring it into subjection: LEST that by any means, when I have preached to others, I myself should be a castaway.

2 Tim 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

2 Tim 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.

2 Tim 4:5 But WATCH THOU IN ALL THINGS, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Mat 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Mat 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

Mat 13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Mat 13:15 FOR this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; LEST at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be CONVERTED, and I should heal them.

Mat 13:16 But blessed are your eyes, for they see: and your ears, for they hear.

1 Cor 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

1 Cor 1:22 For the Jews require a sign, and the Greeks seek after wisdom:

1 Cor 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

1 Cor 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

1 Cor 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

Phil 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation WITH fear and trembling.

Phil 2:13 For it is God which worketh in you both to will and to do of his good pleasure.

Phil 2:14 Do all things WITHOUT murmurings and disputings:

Phil 2:15 That YE MAY BE BLAMELESS AND HARMLESS, the sons of

God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Phil 2:16 Holding forth the WORD OF LIFE; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Eccl 12:13 Let us hear the conclusion of the whole matter: FEAR GOD, and keep his commandments: for this is the whole DUTY of man.

Eccl 12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

KJV - The King James Version - This 17th century translation has greatly influenced the development of the English language itself and is the bible that dominated the English world until the 1960's. While quoted in novels, poetry, and philosophy, this translation is no longer an accurate translation of the Hebrew and Greek scriptures. In the 250 years since its publication more ancient texts of the Bible have been found, our knowledge of the original languages has grown, and English itself has changed so much that often the meaning we take from the KJV is not the meaning that the translators meant for us to take. The THOMPSON CHAIN REFERENCE BIBLE is a classic study bible for the KJV. Richard J. Fairchild, Charlene E. Fairchild 1 Cor 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: NEITHER CAN HE KNOW THEM, because they are SPIRITUALLY DISCERNED.

1 Cor 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

1 Cor 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

NKJV - The New King James Version - a very poor re-translation of the KJV Bible. [The following material is from

O Timothy magazine, Volume 9, Issue 1, 1992.

David W. Cloud, Editor. All rights reserved.]

Pornography Dealer Owns the New International Version

Did you know that publishing magnate Rupert Murdock owns the New International Version? He became owner of it when his publishing empire took over Harper and Row Publishers, which in turn had taken over the Zondervan corporation. This is interesting because Murdock also publishes pornography. It reminds us that it is money which largely makes the modern world of Bible publishing go around. Consider the following comments by Theodore P. Letis in his foreword to The Martyrs Bible Series, Volume two: Though it was given life by the Zondervan Corporation, the New International Version then fell into the hands of the Harper and Row Publishers as a result of a corporate take-over. [They are the publishers of such notable contributions to the history of Christian thought as Jane Schaberg's The Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives (San Francisco: Harper and Row, 1987).] This company, in turn, was also taken over by Rupert Murdock, the publisher of among other things the British daily paper the Sun, notorious for its nude pin-ups. Such is the modern world of the designer Bible. We mention this not to indulge in ad hominem, but rather to drive home the fact that modern Bible publishers -- not to be confused with Bible societies -- are not religious organizations or missionary societies, deserving our unexamined trust. They operate in the cold world of profit, like any other business organization. It is not the edification of man's souls they are after, it is their purchasing power. Take a look at how modern "scholarship" treats the Holy Scripture in the so called "Living Bible": Here is the updated version of Elijah's run-in with the prophets of Baal: "Perhaps he is talking to someone or else is out sitting on the TOILET." (Living Bible I Kings 18:24)

Or consider Jesus' words of Zechariah 13:6... "And if someone asks them, what are the scars on your chest and your back, you will say, I got into a BRAWL at the home of a friend." TLB I know that the anti-KJV-only folks will argue that the Living Bible is only a paraphrase, not a translation. I only showed these verses to demonstrate that the same careless and almost vulgar treatment of Scripture translation is the fruit of our modern "scholars". If Zechariah 13:8, which is a prophetic scripture verse, is twisted in the Living Bible to suggest that Jesus got into a "brawl"... well, I'd much rather use the Living Bible for starting my wood-burning stove. It certainly is not God's Word. The problem that the anti-KJV-only crowd has is an AUTHORITY problem. It was said of Jesus in Mat. 7:29, "For he taught them as one having AUTHORITY, and not as the scribes." The problem is that our modern generation refuses to have any ONE AUTHORITY over them. We are our OWN gods. We will not have anyone rule over us. This modernistic tendency leads us to desire all sorts of 'bibles' that use less condemning words and soft phrases that are not designed to convict or condemn. The confusion of tongues, The builders of Babel dispersed If we have about one hundred modern versions from which to choose, we can "pick and choose" the individual verses that WE want to believe, rather than to rely upon ONE particular authority. Did you ever notice that there are no NIV-Only folks; no RSV-only people; no NASB-only Christians?? Doesn't that tell you something? The anti-KJV-only folks will allow anything BUT ONE AUTHORITY...If they were to have ONE authority over them, it would not allow them to live their worldly and compromising lifestyle. It would require them to either get right with God,

or remain forever backslidden or lost. Comprehending the KJV-Only position necessitates an understanding of how Satan has relentlessly attacked the Holy Bible. To eliminate, diminish, or question the Scriptures is to jeopardize man's central communication link with his God. This is precisely how the human race fell in the Garden of Eden. Having received her Creator's clear instructions, Eve chose to entertain the "serpentine suggestion". A key insight into the way Satan attacks your King James Bible can be gained from his

very first words to man: "Yea, hath God said...?" (Gen. 3:1)

Because of Eve's disastrous questioning of God's Words, the entire human race was plunged into judgment. There is nothing new under the sun. The modern bible translators have simply fallen into the same old satanic trap as Eve... They have asked, "Did God really say that?" or "Yea, hath God said...?"... The

translators would have us to trust in the "doctrine of the Nicholaitanes"-- that Romanistic doctrine that presents the Roman priests as the sole dispensers of God's Word to the people. This doctrine teaches that the common man cannot possibly understand the Scriptures apart from the parish priest's guidance and

interpretation. It sets the priests up as the "biblical scholars"; and leaves the common man with no authority other than his Roman priest or Pontiff. This same Romish doctrine is now pervading our "Evangelical" translation efforts. The modern translators use such words as "the majority of biblical scholars agree that verse so-and-so is not in the original manuscripts" or "the two most reliable Greek texts do not contain verse XX."... They would have us to believe that since these modern Romish scholars SAY that "verse so-and-so is not in the originals", we are to trust them completely. They are asking us to do the very same thing that the Roman Catholic priest requires of his parish church members. We are being asked to "trust in the scholars" rather than to trust completely in our particular bible version.

Can you see that? These modern translators are asking us to go back to the dark ages-- it's as simple as that. We cannot trust in our King James Bible-- it has errors, they say. We must turn to the scholars and ask them to help us understand the Scriptures. It is placing HUMAN WISDOM above God's Word. They are afraid that if we begin to read and study the Bible for our self, we might just find out that they are full of prunes! The modern bible publishers make money off the NIV, NASB and others. The publishers hold the copyright to those versions. They cannot make money off of an uncopyrighted King James Bible. The love of money is the root of all evil. If we were to simply trust in our KJV Bibles, we would be putting a lot of folks out of business...The Bible publishers would go bankrupt. The modern scholars would have no market for their words of wisdom. We would have no need for anyone to tell us which verses in our Bibles are real and which ones are false. Why? Because we would have the inerrant, infallible Word of God. We would have no need of our Romish "textual critics" to tell us what to believe, for we would have the Holy Spirit to teach us from the pure Word of God. The issue of the King James Only position is a fight between those who hold to Scriptural positions of Biblical authority (the Bible alone) verses those who hold to the Romanist doctrine of Biblical AND ecclesiastical authority. The Roman Catholic historical position has been that the authority for the Church is the Bible AS INTERPRETED BY THE ROMAN CATHOLIC PRIESTS... Thus, the Catholics believe in two authorities: the Bible and the Church (corporately speaking). Our authority should be the BIBLE ALONE. The battle for the King James Bible is an AUTHORITY battle. Should our authority include some scholar whom we have never met? Or should it be the Bible alone?

Some observations:

1. God's messages to His children are always simple, clear and unmistakable.

2. Spiritual freedom is ensured by believing God's message.

3. Any man or movement which encourages doubt in God's Word is satanically motivated.

I am convinced that the modern Bible movement is being directly headed by none other than Satan himself. I don't say that those who have been fooled by Satan are not saved-- Eve trusted Christ... but I am saying that they are allowing themselves to be influenced and directed by Satan. "But the anointing which ye have received of him abideth in you, and ye need not that any man teach you."

SELECTING A BIBLE

There are a great number of English language translations and paraphrases of the Bible available for purchase. This situation has only existed for the last one hundred years, and for most part, the large variety we now experience has only come about within the last thirty years. When choosing a Bible to use be aware of the difference between a paraphrase and a translation. Translations attempt to provide the precise meaning and wording of the original text. Normally a huge committee prepares and checks each section of the translation for accuracy and meaning. Paraphrases, on the other hand, are concerned only to approximate the original meaning and wording. They are often the work of individuals who are interested in making the task of reading easier and who are bring to the text a particular theological view. Paraphrases are very useful tools, but they are not an adequate substitute for a translation. [ I can not recommend the King James high enough ] When purchasing a Bible look for the study aids that are included. Commonly available are maps and tables and short introductions to each Book of the Bible. Many Bibles, especially Study Bibles, also include concordances (a list of key words in the bible and where to find them) and extensive cross references (which help you to find passages like the one you are currently reading). Study Bibles normally also include extensive notes at the bottom of each page which explain the significance of the Bible verses on that page -particularly those passages of difficult meaning or translation. When buying a Bible for a child check to see if you are getting a Bible or merely selected Bible Stories. We recommend that a person own at least two bibles - one of them being a Study Bible, and that the study bible be a King James Version with a good concordance and possibly a dictionary. Other translations make a good commentary. Remember that your Bible is a handbook for the faith. It is helpful to have both a "Family Bible" in which you record events like marriages and births, and a Bible that you use daily and which you can carry with you, sling around, and write in the margins of. If you were to examine carefully how the Bible is "stuck together" and knew exactly when each part of the Bible was

written you would notice that the various books of the Bible do not appear in chronological order, but rather that most of them are "grouped" together according to the type of material in them and that these groupings include within them a tremendous variety of material. In short, if you were to read the Bible from beginning to end you would not be reading the Bible in order of the events that are described in its pages. What does this tell you about the Bible?

Never lose site of the purpose of Gods word.

Given the "chaos of the Bible", what makes it "one book"? What basic idea or force unifies the Bible? What gives this book it's authority? What is the role of the church in determining the authority of the Bible? To what and/or who does the Bible point too? What authority or place does the Bible have in your life? How do you use it? Why? Richard J. Fairchild, Charlene E. Fairchild { I have changed a few words or omitted some phrases, for example I recommend the KJV for your main bible. } Niv-Rev 22:18 I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book.

Rev 22:19 And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.

ASV- Rev 22:18 I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book:

Rev 22:19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.

NAS-Rev 22:18 I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book;

Rev 22:19 and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book.

NASB-Rev 22:18 I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God shall add to him the plagues which are written in this book;

Rev 22:19 and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book.

NRSV-Rev 22:18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to that person the plagues described in this book;

Rev 22:19 if anyone takes away from the words of the book of this prophecy, God will take away that person's share in the tree of life and in the holy city, which are described in thisbook.

NKJV-Rev 22:18 For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book;

Rev 22:19 and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.

Some notes are taken from:

The Concise Columbia Encyclopedia is licensed from

Columbia University Press. Copyright  1995 by

Columbia University Press. All rights reserved.