DOSSIERS
www.kunstbildung.com.ar Artículos I y III
(Fabiana Serviddio)
Kunstbildung
Gallery is pleased to present the video
ADN(i)
(DNA(i)),
by Ricardo Pons,
first work of the trilogy that is
composed by REM-Made
in Argentina
and Sudtopía,
all of them are
productions
based on the problematic of national identity.
ADN(i) was selected in
Latinoamerican
3er Festival of
Rosario, in Rosario Digital I
and in Buenos Aires Video XI ICI – Embassy
of Spain,
in
1999. It won the first
prize in FM La Tribu
Contest the same year.
In
2000, as part of
videoinstallation Trilogía,
it could be seen in the
exhibition "Drei Ufer (Tres Orillas) Arte en Interacción Argentina–Alemania",
in the
Cisterciens
Monastery of Neuzelle,
Brandemburg, and was part
of the action
"Radiografía de la Pampa"
in collaboration with german and
argentine artists,
in Festspielhaus Hellerau
of Dresden,
both curated by Volkmar Billig.
Was selected as part of argentine
video track in the First Biennal of Buenos Aires in MNBA.
Ricardo Pons
was born in
Ramos Mejía,
in 1960.
He was form as engineer and
musician.
From
1985
to 1991,
he took part in a cinema team Cinetroupe, directed
by J. J. González.
From 1992
to
1994, he perform fiction
videos in an independent way.
From
1995, he started in
videoart with Chimeneas del Tercer Mundo,
De pies y manos and Anteluna.
After that, Alas Negras(1996),
Metáfora de un Crimen Perfecto(1997), Lajka(1997)
and Tránsito(1998).
His latest videos are REM-Hecho en Argentina, Sudtopía
and La
tierra (2000).
………………….
Article III
ADN(i) (DNA(i)): Utopia of an archaeology of identity (by
Fabiana Serviddio)
“It’s because this New World constitutes a place for us, narrative of a
displacement, that so profoundly gives birth to a certain fullness of
imagination, recreating the infinite desire to return to the “lost origin”, to
again be one with the mother, return to the beginning. […] And yet, this ‘return
to the beginning’ is like the imaginary in Lacan –it can be neither satisfied
nor compensated, and is, for that reason the beginning of the symbolic, of
representation, the infinitely renewable source of desire, memory, myth,
searching, discovery- in short, the reservoir of our cinematic narratives.” (Stuart
Hall)
ADN(i) was shown for the first time in the Miguel Cané Public Library as part of
the “Manifiesto Cimarrón”(Cimarrón Manifest) exhibition, in collaboration with
Patricio Larrambebere, Silvina D'Alessandro, Gabriela Larrañaga and Eduardo
Molinari. Since 1997 this artists’ group has executed a series of actions,
appropriating spaces, centered on the idea of the utopian recuperation of
identity through an “excavation” of personal and collective memories.
Keeping in mind the diverse sub-genres into which video art has split during
four decades, among which [Carlos] Trilnick and [Graciela] Taquini point out
documentary, experimental and fiction, this production falls clearly into the
latter category: an implicit, powerful script reveals that for Ricardo Pons, the
author, the mere exploration of the visual, plastic richness of video is far
from being his central interest. ADN(i) was conceived from the start as a
hypothetical game of pseudo-scientific research: “the possibility that in the
future, reading our identity as Argentines would be based on DNA and not on
documents that elude the false exercise of memory”, the artist tells us. But
from where does Pons reconstruct this identity?
Perhaps it would be more fruitful to think of it, not as a previously existing
condition that cultural practice represents a posteriori, but as a production
that is never complete, always in process, and that always is constituted within,
and not outside of, representation. The inquiry into identity as an exercise in
representation is given shape here in the form of a narrative of Argentine
history that connects the Italian community’s agrarian past, the waves of
immigration following the second world war and the present day of the urban port
city in one continuous vision. Through an anonymous character who goes through
these images, a past marked by displacements and ruptures is given back its
unity, that dictates, in juxtaposition to the visual, the incorporation of
experimental music by Lucena. It remains clear that this is a contingent
personal construction: Pons’ discourse on identity will later visit the
indigenous past in La Tierra (The Earth), result of his collaborative work with
Gabriela Larrañaga.
The renewal of the search for national identity in different parts of the
hemisphere throws the recent process of globalization into relief, consequence
of that begun with the “meeting of two worlds”, that was the conquest of the
Americas. The artistic field has not remained exempt from these effects, where
the poetic language of memory, fantasy, narrative and myth attempt to form
unstable points of identification and at the same time stitch together parts of
a never factual past, always under construction. The European, part of this
narrative, continues to speak to us, endlessly, intersecting every moment of our
lives, revealed in desires and repulsion. ADN(i) internalizes a symbolic
pilgrimage to the place of birth, a quest toward the utopian project of recovery,
while simultaneously speaking of our uncertain present.
