Toda and Ikeda and all the Shoshu Priest proclaim that the Buddha attained his enlightenment in Gohyaku Jintengo...

                       Josei Toda                        Ikeda

                     Note:

                     The Lotus Sutra states: 'Do not mix this sutra with
                     any other philosophies' but these evil men are so base
                     they even dis-regard the golden words of the Buddha
                     and Nichiren Shonin then dare use the true Dharma
                     to promote their so-called "Value Creation Society."
                    They have as the Akimoto gosho teaches us, 'mixed
                    their dung with the purest in any domain.' (S. Polito)
 

From the analects of the Kempon Hokke
     Edited and revised by Steven Polito
 

    "You who are my disciples, take this to heart! The Bodhisattvas of the Earth
     were the first disciples of Lord Shakyamuni when he attained enlightenment in
     the remotest past, yet they were not faithful to him in India."

     If you consider yourself a disciple of Nichiren, than you must be one of the first
     disciples of Lord Shakyamuni, and you were not faithful to him India. These are,
     Nichiren's own words. Yes, you consider yourself a disciple of Ikeda. You were
     not faithful then, and you don't appear to be now.

    "Shakyamuni Buddha did not transmit Namu-myoho- renge-kyo, the heart of the
     essential teaching of the Lotus Sutra, even to Bodhisattvas Monju and Yakuo, let
     alone to any lesser bodhisattva. He transferred it only to the Bodhisattvas of
     the Earth, summoning them and preaching the eight core chapters -- from the
     fifteenth to the twenty-second chapter -- of the Lotus Sutra. "

     Here, Nichiren says, it was not he who transmitted the Daimoku to you, it was
     Shakyamuni Buddha. But the  SGI and Taisekiji will insist Nichiren brought
     Daimoku into this world all by himself ???

 "The true object of worship is described in the ceremony of the transmission
    as follows:

     In the air above the saha world [which the Buddha of the essential teaching
     identified as the pure and eternal land], Namu-myoho-renge-kyo appears in the
     center of the Treasure Tower with Shakyamuni and Taho Buddhas seated to the
     right and left, and the Four Bodhisattvas of the Earth, led by Jogyo, flank them.
     Around them are Monju, Miroku and the other followers of the Four Bodhisattvas.
     All the other bodhisattvas, whether they are disciples of the Buddha of the
     theoretical teaching or of the Buddhas of the other worlds, take their seats
     further below, like commoners kneeling on the ground in the presence of nobles
     and high ministers. The Buddhas who gathered from the other worlds in the ten
     directions of the universe all remain on the ground, showing that they are only
     manifestations of the eternal Buddha and that their lands are transient, not
     eternal and unchanging. "

     Nichiren wrote this before inscribing Gohonzon on Sado Island, so we can clearly
     see the object of worship existed even before Nichiren inscribed a mandala. So,
     this would smash the theology of Taisekiji and SGI that Nichiren brought the
     object of worship to this world, it existed prior to Nichiren being born, and
     prior to Nichiren inscribing Gohonzon.

     "The Juryo chapter reads: "The time is limitless and boundless -- a hundred,
     thousand, ten thousand, hundred thousand nayuta eons -- since I in fact attained
     Buddhahood." Present within our lives is the Lord Shakyamuni who obtained the
     three enlightened properties of life before gohyaku-jintengo, the original Buddha
     since time without beginning. "

     Toda and Ikeda and all the Shoshu Priest erroneously say Buddha attained his
     enlightenment in gohyaku - jintengo, however Nichiren smashes and refutes your
     own teachers in the Kanjin Honzon Sho, in your own SGI translation.

     All quotes about came from : Major Writings of Nichiren Daishonin Vol. I. pp.
     45-83.

     "Usually teachers are persons. However, trustworthy teachers do not exist in the
     Latter Age; so there is much evidence of regarding dharmas as teachers.." (Shugo
     Kokka-ron, noppa, p.2