shrI lalitA trishatI

with abridged sha.nkara bhAShyam.h

translated by miinalochanii@yahoo.com

1	Introdution
2	maN~gaLAcharaNam.h
3	pUrva pIThikA
4	stotram.h and nAmAvaliH
5	uttara pIThikA

1. Introduction

|| AUM mahAgaNapataye namaH ||

|| AUM shrI sha.karAchAryavaryAya namaH ||

|| AUM shrImAtre namaH ||

This work is currently under progress and this page is frequently updated.

2. maN~gaLAcharaNam.h

vande vighneshvaraM devaM sarvasiddhi pradAyinam.h |
vAmAN^karUDha vAmAkShI karapallava pUjitam.h || 1 ||

I bow to Lord vighneshvara who is adored by the beautiful
eyed shrImAtA sitting on the left lap of Lord shiva with her
palms which are soft like a tender leaf; and who bestows all
powers to His devotees.

ambaaL sits on the left lap of Lord shiva, it is indicated
by many names. For instance, shivakAmeshvarAN^kasthA of
sahasranAma; IshvarotsaN^ganilaya and
kAmeshvarotsaN^gavAsinI of trishatI indicate this.

She is called vAmAkShI because She has beautiful eyes. vAma
means beautiful and akShI means eye. The name vAmanayanA in
sahasranAma is a synonym to this name. Here, one can obtain
other different interpretations by taking vAma to mean left
as well.

Lord ganesha is shrImAta's son, hence the word pUjitam can
be more appropriately taken as act of adoration than
worshipping.

pAshAN^kushekShusumarAjita pa~nchashAkAM
pATalyashAlisushhumA.nchitagAtravallIm.h |
prAchinavakstutapadAM paradevatAM tvaM
pa~nchAyudhArchitapadAM praNamAmi devIm.h || 2 ||

I bow to paradevatA shrI lalitAmbikA, who sports a noose
(pAsha), goad (aN^kusha), bow made of sugarcane (ikShu
kodaNDa), and five invincible flower branches; whose
form is like a beautiful creeper with red radiance like the
pATala flower; whose feet is praised by vedas; and who
is worshipped by manmatha.

In this context, readers are requested to refer to the
sahasranAmam which poetically describes the significance of
these weapons as rAga svarUpa pAshADhya,
krodhAN^karakushojjvalA, manorupekShukodaNda, and
panchatanmAtrasAyakA. Commentary on these names will run to
few pages, so I am skipping them here.

veda-s are denoted by the term prAchina (ancient) vAk.h
(words). In this context, many names in the sahasranAma
indicate the connection. ambAL is called vedA vedyA, that is
She is known through veda-s. She is veda jananI, mother of
veda-s. The name shrutiH indicates She is not different from
it. She is sarva vedAnta saMvedya, that is, She is known
through upaniShad-s. She is ChandaH sara, essence of all
veda-s. She is also known as trayI (which mean veda-s) and
She is celebrated and praised by upaniShad-s as brahman (
sarvopanishhad.h udghushhTA).

manmatha is denoted by the term pa~nchAyudha, because his
weapons are five arrows. These five arrows indicate five
senses. manmatha is such a clever warrior, who uses the five
senses of his enemy (sense inclined man) to defeat him. A
wise man, however, who has his senses under his control, can
defeat manmatha quite easily. manmAtha in one of foremost
devotees of ambaL, the reading of pa~nchadashAkSharI due to
him is still extant.

The radiant red color of ambaaL is indicated in many
places. For instance, the name aruNaa, udyad.hbhAnu
sahasrAbha, and tarunAditya pATala indicate this. pAtAla is
is pale red trumpet flower (Jaguar online dictionary gives
the meaning as rose).

lopAmudrApatiM natva hayagrIvamapIshvaram.h
shrIvidyA rAja saMsiddhi kAri pa.nkaja vIkShaNam.h || 3 ||

I bow to the husband of lopAmudrA, and also to Lord
hayagrIva the glance of whose lotus eyes can confer
perfection in shrI vidyA.

In this verse, Sage agastya is referred as lopAmudrA's
husband. This indicates the greatness of lopAmudrA, who is
considered as one of the foremost devotees of lalitAmbA and
it is revealed in the sahasranAma by the name
lopAmudrArchita (SHE who was worshipped by lopAmudrA). In
the discussion of pUrva pIThikA, we will see that shrI
lalitAmbA Herself praising the greatness of lopAmudrA. Like
that of manmatha's, lopAmudrA's reading of panchadashAkSharI
mantra is popular and still in use.

Lord hayagrIva instructed both lalitA sahasranAmam and
trishatI to agastya mahaR^iShi. It was through agastya, the
world received these treasures. Hence, both are saluted in
this verse.

vistAritAM bahuvidhAM bahubhiH kR^itAM cha
tIkAM vilokayituM akShatAM janAnAm.h |
tatratya sarva pada yoga viveka bhAnuM
tuShTyai karomi lalitA pada bhakti yogAt.h || 4 ||

There are many detailed commentaries done in different ways by many
authors and these have been examined by the world without complete
understanding. Through my devotion to shrI lalitA's feet I present this
commentary for satisfaction and this commentary illuminates like a Sun,
the meaning of every name in the context of the whole text.

The term vilok means to glance at or examine. The term "akShata" means
unbroken. This indicates that the previous works did not bring out the
meaning clearly penetrating to the essence.

tatratya means "of that place", "being in that position", i.e, being
in ths position of not having a satifactory commentary explaining the
meaning of the text.

"sarva pada yoga" denotes that the meaning of individual names are
explained in the context of the whole.

lalitA pada bhakti yogAt.h means through my devotion to the feet of
shrI lalitA

The meanings illuminate the names like a Sun of true discrimination
bringing out the real essence. viveka is distinguish the real from the
unreal. These names are prone to tantric interpretation which distort
the true meaning by a short-sighted approach.

The work is done for the satisfaction (tuShti) of shrI lalitA and also
Her devotees who long to understand this text.

3. shrI lalitA trishatI pUrva pIThikA

agasthya uvAcha

hayagrIva dayA sindho bhagavan.h shiShya vatsala |
tvattaH shrutaM asheSheNa shrotavyaM yadyat.h asti tat.h || 1 ||

O Lord hayagrIva, you are a Ocean of Mercy and affectionate towards
your disciples, from you I have heard what all that needs to be heard.

rahasya nAma sAhasraM api tvattaH shrutaM maya |
itaH paraM me nAsti eva shrotavyaM iti nishchayaH || 2 ||

I have even heard the secret 1000 names on shrI lalita devI from you.
Thus I am sure that there is nothing greater than this to be heard.

tathaapi mama chittasya paryaaptirnaiva jaayate |
kaartsnyaarthaH praapya ityeva shochayishhyaamyahaM prabho || 3 ||

Even then in my mind there is no sense of fullness or
completion. Intuitively I feel I am lacking something. O
Lord, I am grieving to know what will get me the sense of
fullness.

Prior to this, shrI hayagrIva initiated sage agastya to shrI
lalitAsahasranAmam. Before he was taught lalitAsahasranAmam,
sage agastya was aware of the existence of a work called
lalitAsahasranAmam. But now, at this point, he does not know
that a work called shrI lalitAtrishatI exists. But he
intuitively feels that he is missing something very
important.

kimidaM kaaraNaM bruuhi GYaatavyaaMsho.asti vaa punaH |
asti chenmama tat.h bruuhi bruuhiityuktvaa praNamya taM ||4||

Please tell me the reason for this, is there something some which I have not
heard from you. If it is so please instruct me further. Saying thus sage agastya
prostrated to lord hayagrIva.

suuta uvaacha :

samaalalaMbe tatpaada yugaLaM kalashodbhavaH |
hayaanano bhiitabhiitaH kimidaM kimidaM tviti || 5 ||

Sage suuta spoke, Saying thus agastya mahaR^iShi (kalashodbaha also known as kumbhasaMbhava)
held the feet of Lord hayagrIva. Taken aback, Lord hayagrIva told what is this, what is this, let me go.

mu.nchamu.ncheti taMchoktvaa chintaakraanto babhuuva saH |
chiraM vichaarya nishchinvan.h vaktavyaM na mayetya sau || 6 ||

Contemplating deeply on this matter for sometime, Lord hayagrIva came to the
conclusion that he has nothing more to instruct.

tuushhNiiM sthitaH smarannaaGYaaM lalitaaMbaa kR^itaaM puraa |
taM praNamyaiva samuniH tatpaadaavatyajan.h sthitaH || 7 ||

Remembering the command of shrI lalitAmbikaa (that he should keep trishatI secret)
Lord hayagrIva remained silent. But sage agastya did not let him go and was holding his feet
with his head bowing on it

varshha trayaavadhi tathaa gurushishhyau tathaa sthitau|
tachhR^i.nvan.h tashcha pashya.nta sarva lokaaH suvismitaaH || 8 ||

Three full years passed in this way and sage agastya (shishya) held himself steadfastly
at the feet of his guru, Lor hayagrIva, both fixed in that state without moving. Hearing
this and looking at this, all worlds (the beings therein) were struck with wonder.

tatra shrii lalitaa devii kaameshvara sama.nvitaa |
praadurbhuutaa rahasyevaM hayagriivamavochata || 9 ||

After this, shrI lalita devii along with HER consort shrI kAmeshwara appeared to
Lord hayagrIva and commanded in secret to him.

shrii devii uvaacha :

aashvaananaa vayoH priitiH shaastra vishvaasine tvayaa |
raajyaM deyaM shiro deyaM na deyaa shoDashaakSharii || 10 ||

shrii devii spoke:

O horse faced one (Lord hayagriiva), we are pleased by your faith
and trustworthiness in the scripture (by keeping it
confidential). One can easily give away the kingdom, even one's
head, but shoDashaakSharii should not be given away (that
easily).

svamAtR^i jaaravat.h gopyaa vidyaa eshhaH iti agamaa jaguH |
tato ati gopaniyaa me sarva-puurtikarii stutiH || 11 ||

agamaa-s declare that knowlege (vidya) has protected and well guarded like the way
one protects his mother from evil and lustful persons. If this is so for all the vidya-s,
my sarva puurtikarii stuti (another name for lalitaa trishatii) should be kept secret and
guarded much more carefully.

mayaa kaameshvareNaapi kR^itaa saa gopitaa bhR^isham.h |
madaaGYayaa vacho devyaH chakR^i naama sahasrakam.h || 12 ||

This trishatii stotram was composed by me and kAmeshwara and bestowed
to you to be guarded safely. It is by my command, vashinii and other vaak devata-s
composed the perfect thousand names on me.

aavaabhyaaM kathitaM mukhyaM sarva puurtikaraM stavaM |
sarva kriyaaNaaM vaikalya puurtiryaH japato bhavet.h || 13 ||

Of these two composed by us, the most important is the sarva puurtikaram
stavam (trishatii), chanting this will make up for the shortcomings in all other karma-s
(like nitya and naimittika) and make them complete.

sarva puurtikaraM tasmaadidaM naama kR^itaM mayaa |
tadbruuhi tvamagastyaaya paatrameva na sa.nshayaH || 14 ||

That is why I named this trishatii as sarvapuurtikarii and you can instruct this
to agastya and I have no doubt that he is well qualified to receive it.

patnyasya lopaamudraakhyaa maamupaaste ati bhatitaH |
aya.ncha nitaraaM bhaktaH tasmaadasya vadasva tam.h || 15 ||

His wife lopaamudra worships me with extreme devotion and he is also my
devout bhakta, hence, you can instruct him.

amu~nchamaanastvadpaadau varshatrayamasau sthitaH |
etat.h j~naatumato bhaktyaa hitameva nidarshanam.h || 16 ||

Without moving from the place he (sage agastya) has held on to
your feet for three years, to know what he is lacking and what
is beneficial, this clearly indicates his deep devotion.

cittaparyaaptiretasya naanyathaa saMbhaviShyatii |
sarvapuurtikaraM tamaadanuj~naato mayaa vada ||

The sense of fulfillment (which sage agastya is lacking now) will
not arise by other means. Hence, on my command, bestow him the
knowledge of sarvapuurtikarii (lalita trishatii) which alone can
provide that completeness in knowing.

suuta uvaacha:

(suuta spoke)

iti yuktva antaradhadaambaa kaameshvara samanvitaa |
athotthaapya hayagriivaH paaNibhyaaM kumbhasambhavam.h || 18 ||

saMsthaapya nikaTevaaca uvaaca bhR^isha vismitaH |

After saying thus, shrii lalitaa ambaa together with HER consort
shrii kaameshwara disappeared. After this, Lord hayagriivaa
began to speak as follows with wonder.

hayagriiva uvaaca:

(Lord hayagriiva spoke)

kR^itaartho.asi kR^itaartho.asi kR^itaartho.asi ghaTodbhava || 19 ||

You are blessed and have accomplished the ultimate purpose. (by
repetition, the sense of wonder at this great accomplishment is
indicated).

tvatsamo lalitaabhakto naasti naasti jagattraye |
enaagastya svayaM devii tavavaktavyaM anvashaat.h || 20 ||

You are the best devotee of lalitaambaa and there in none (again
wonder is indicated by repetition of naasti) equal to you in this
regard, for shrI lalitaamba Herself commanded me to instruct this
sarvapuurtikarii to you.

sachchhiShyena tvaya chaahaM dR^iShTvaanasmi taaM shivaaM |
yatante yaddarshanaaya brahmaviShNviisha puurvikaa || 21 ||

I obtained the great vision of shrii shivaa because of a good
disciple like you. For this vision, even brahma, viShNu and rudra
struggle so hard.

athaH paraM te vakShyaami sarvapuurtikaraM sthavam.h |
yasya smaraNa maatreNa paryaaptiste bhavddhR^ide || 22 ||

Hence, I will now tell you the sarvapuurtikaraM sthavam.h
(trishatii), even thinking about this sthavam itself will give
the complete sense of fulfillment to one's heart.

rahasyanaama saahsraadapi guhyatamaM mune |
aavashyakaM tato.apiyetallalitaaM samupaasitum.h || 23 ||

O sage, this is a greater secret (and more important) than the
important (and secret) sahasranaamam, hence it is very essential
for worshipping shrii lalitaambaa.

tadahaM saMpravakShyaami lalitaambaa anushaasanaat.h |
shriimatpa~nchadashaakSharyaaH kaadivarNaan.h kraaman.h mune || 24 ||

O sage, I will instruct this to you because of the command of
shrii lalitaambaa Herself. This work will describe the glory of
akSharas present in shrImadpanchadashaakSharii according to
reading of kaadi-vidyaa.

pR^ithagviMshati naamaani kathitaani ghaTodbhava |
aahastya naamnaaM trishatii sarvasMpuurti kaaraNii || 25 ||

O pot-born sage, for each of the 15 akShara-s beginning with ka,
there are 20 names describing them in this 300 names (trishatii)
which will bring fulfillment and completion to everything.

rahasyaadi rahasyaiShaa gopaniiya prayatnataH |
taaM shR^iNuShva mahaabhaaga saavadhaanena chetasa || 26 ||

This is more secret than best of secrets, hence guard this with
great care. You being a very lucky one to obtain this,
please listen to this with attention and care.

mantraatmakaM eteShaaM naamnaaM naamatmataapi cha |
tasmaat.h ekaagramanasa shrotavya cha tvayaa sadaa || 27 ||

They are verily mantra-s even though they seem to be just names,
hence, with one pointed mind listen to this.

suuta uvaacha

(suuta spoke)

iti yukytva taM hayagriivaH proche naamashatatrayam.h || 28 ||

After saying thus, shrii hayagriiva began to instruct the 300
names to sage agastya

|| iti shrii lalitaa trishatii stotra puurva bhaagaH ||

Thus ends the prologue of shrii lalita trishatii.

4. dhyAnam.h

atimadhura chApa hastAM aparimitAmodabAna saubhAgyam.h |
aruNaaM atishaya karuNaaM abhinava kulasundarIM vande ||


Meaning:

I worship shrImAtA who holds an exceedingly sweet
sugarcane in one hand and bows which can confer bliss and
auspiciousness in the other. SHE is red in color like Sun and has
an amazing form of compassion. SHE shines in the chakra-s
starting from the muulAdhAra to sahsrAra  with an ever new
beauty.

When ambaaL is called aruNaam, it indicates the color of rising
sun. It is bright and beautiful, but not blinding. shrI lalitaa
sahasranAmaM calls HER udhyadbhAnu sahasrAbhA (Like a thousand
rising suns). shrI shankara's mInAkShI pa~ncharatnam goes one
step further and calls HER udhyad.h bhAnu sahasra koTi
saddr^ishAm. SHE is exceedingly brilliant and at the same time
not blinding to HER devotees. How wonderful!!

atishaya karuNaam - SHE is an embodiment of compassion, as we saw
in the name kAruNya vighraha in shrI lalitA trishatI. shrI lalitA
sahasranAmam calls HER avAjakaruNaamUrtiH and karuNaamR^ita
sAgara. HER compassion is boundless. That is why it is called
atishaya (amazing) karuNaam.

5. stotram.h and nAmAvaliH

[ka]

kakArarUpA kalyANI kalyANaguNashAlinI .
kalyANashailanilayA kamanIyA kalAvatI || 1||

1. kakArarupA
   SHE who is the source of everything.
   AUM kakAraUpAyai namaH

2. kalyANI
   SHE who is bliss.
   AUM kalyANyai namaH

3. kalyANa-guNa-shAlinI
   SHE who has blissful attributes.
   AUM kalyANaguNashAlinyai namaH

4. kalyANa-shaila-nilayA
   SHE who is established in HER form which is solidified bliss.
   AUM kalyANashailanilayAyai namaH

5. kamanIyA
   SHE who is endearing to jnaninaH because SHE is bliss.
   AUM kamanIyAyai namaH

6. kalAvatI
   SHE who possesses kalAs to facilitate meditation of HER bhaktAs.
   AUM kalAvatyai namaH

kamalAkshI kalmashhaghnI karuNAmR^ita sAgarA .
kadambakAnanAvAsA kadamba kusumapriyA || 2||

7. kamalAkShI
   SHE who has eyes like kamalA (lakShmI) which can confer great powers.
   AUM kamalAkShyai namaH

8. kalmaShaghnI
   SHE who can destroy the sins of HER devotees.
   AUM kalmaShaghnyAi namaH

9. karuNAmr^ita sAgarA
   SHE who is an ocean of nectar like compassion
   AUM karuNAmR^itasAgarAyai namaH

10. kadambakAnanAvAsA
   SHE who resides in kadamba forests.
   AUM kadambakAnanAvAsAyai namaH

11. kadambakusumapriyA
    SHE who is fond of kadamba flowers.
    AUM kadambakusumapriyAyai namaH

kandarpavidyA kandarpa janakApAN^ga vIkshaNA .
karpUravITI saurabhya kallolita kakuptaTA || 3||

12. kandarpavidyA
   SHE whose is expressed by the mantra whose seer is kandarpa(manmatha).
    AUM kandarpavidyAyai namaH

13. kandarpajanakApangavIkShaNA
    SHE whose side glances can confer with power, youth and beauty.
    AUM kandarpajanakApAngavIkShanAyai namaH

14. karpUravITI-saurabhya-kallolita-kakuptaTA
    SHE who has supremely regal pleasures and a form of cosmic dimensions.
    AUM karpUravITIsaurabhyakallolitakakuptaTAyai namaH

kalidoshhaharA kaMjalochanA kamravigrahA .
karmAdi sAkshiNI kArayitrI karmaphalapradA || 4||

15. kalidoShaharA
    SHE who can destroy the sins of kali age.
    AUM kalidoShaharAyai namaH

16. ka.njalochaNA
    SHE who can create billions of brahmANDas by HER mere look.
    AUM ka.njalochaNAyai namaH

17. kamravigrahA
    SHE who has a form which is entrancing with blissful attributes.
    AUM kamravigrahAyai namaH

18. karmAdisAkShiNI
    SHE who is a witness of karma (actions) like upAsana, yoga and so on.
    AUM karmAdisAkShiNyai namaH

19. kArayitrI
    SHE who has the commanding power.
    AUM kArayitrai namaH

20. karmaphalapradA
    SHE who gives the fruits of all actions.
    AUM karmaphalapradAyai namaH

[ e of vAgbhava kUTA ]

ekArarUpA chaikAksharyekAnekAksharAkR^itiH .
etattadityanirdeshyA chaikAnanda chidAkR^itiH || 5||

21. ekArarUpA
SHE who is represented by the second akShara of panchdashakShari.
AUM ekArarUpAyai namaH

22. ekAkSharA
SHE is represented by AUM (praNavam)
AUM ekAkSharyai namaH

23. ekAnekAkSharAkR^itiH
SHE who has the form of one and many.
AUM ekAnekAkSharAkR^ityai namaH

24. etattadityanirdeshyA
SHE who cannot be described as this or that.
AUM etattadityanirdeshyAyai namaH

25. ekAnandachidAkR^itiH
SHE whose has the form bliss and consciousness.
AUM ekAnandachidAkR^ityai namaH

evamityAgamAbodhyA chaikabhakti madarchitA .
ekAgrachitta nirdhyAtA chaishhaNA rahitAddR^itA || 6||

26. evamityAgamAbodhyA
SHE who is not defined by scriptures as such and such.
AUM evamityAgamAbodhyAyai namaH

27. ekabhaktimadarchitA
SHE who is to be worshipped with single minded devotion.
AUM ekabhaktimadarchitAyai namaH

28. ekAgrachittanirdhyAtA
SHE who is to be meditated on by single pointed minds
AUM ekAgrachittanirdhyAtAyai namaH

29. eShaNArahitAdR^itA
SHE who is endearing to desireless.
AUM eShaNArahitAdR^itAyai namaH

elAsugaMdhichikurA chainaH kUTa vinAshinI .
ekabhogA chaikarasA chaikaishvarya pradAyinI || 7||

30.elAsugandhichikurA
SHE [whose coiffure] has a divine fragrance
AUM elAsugandhichikurAyai namaH

31. enaHkUTavinAshinI
SHE who destroys the sins of HER devotees.
AUM enaHkUTavinAshinyai namaH

32. ekabhogA
SHE whose is the unitary enjoyment.
AUM ekabhogAyai namaH

33. ekarasA
SHE who is bliss.
AUM ekarasAyai namaH

34. ekaishvaryapradAyinI
SHE who bestows the unique aishvaryam (that is moksham) to HER devotees.
AUM ekaishvaryapradAyinyai namaH

ekAtapatra sAmrAjya pradA chaikAntapUjitA .
edhamAnaprabhA chaijadanekajagadIshvarI || 8||

35. ekAtapatrasAMrAjyapradA
SHE who bestows supreme over lordship to HER devotees.
AUM ekAtapatrasAMrAjyapradAyai namH

36. ekAntapUjitA
SHE who is worshipped in solitude.
AUM ekAntapUjitAyai namaH

37. edhamAnaprabhA
SHE who has ever increasing radiance.
AUM edhamAnaprabhayai namaH

38. ejadanekajagadIshvarI
SHE who is the ruler of many worlds vibrant with life.
AUM ejadanekajagadIshvaryai namaH

ekavIradi saMsevyA chaikaprAbhava shAlinI .
IkArarUpA cheshitrI chepsitArtha pradAyinI || 9||

39. ekAvIrAdisaMsevyA
SHE who is worshipped by those who have conquered their senses.
AUM ekAvIrAdisaMsevyAyai namaH

40. ekaprAbhavashAlinI
SHE who possesses unique rulership.
AUM ekaprAbhavashAlinyai namaH

[ I ]

IddR^igitya vinirdeshyA cheshvaratva vidhAyinI .
IshAnAdi brahmamayI cheshitvAdyashhTa siddhidA || 10||

41. IkArarUpA
SHE who is known by the akShara I
AUM IkArarUpAyai namaH

42. IshitrI
SHE who is the directing force
AUM Ishitryai namaH

43. IpsitArthapradAyinI
SHE who gives the desired objects.
AUM IpsitArthapradAyinyai namaH

44. IdR^igityavinirdeshyA
SHE who cannot be defined to have such and such qualities.
AUM IdR^igityavinirdeshyAyai namaH

45. IshvaratvavidAyinI
SHE who confers the atitude of oneness with Ishvara.
AUM IshvaratvavidAyinyai namaH

46. IshAnAdibrahmamayI
SHE who is one with brahmAs like IshAna.
AUM IshAnAdibrahmamayyai namaH

47. IshitvAdyaShTasiddhidA
SHE who confers the eight great powers.
AUM IshitvAdyaShTasiddhidAyai namaH

IkshitrIkshaNa sR^ishhTANDa koTirIshvara vallabhA .
IDitA cheshvarArdhAN^ga sharIreshAdhi devatA || 11||

48. IkShitrI
SHE who is the passive spectator.
AUM IkShitryai namaH

49. IkShaNasR^iShTa.nDakoTiH
SHE whose desire created millions of universes.
AUM IkShaNasR^iShTa.ndakoTaye namaH

50. IshvaravallabhA
SHE who has kAmeshvara as HER husband.
AUM IshvaravallabhAyai namaH

51. IDitA
SHE who is the object of praise of vedAnta.
AUM IDitAyai namaH

52. IshvarArdhA.ngasharIrA
SHE who has bliss as HER form(half of Lord shiva's body, sat-chit-Ananda).
AUM IshvarArdhA.ngasharIrAyai namaH

53. IshAdidevatAyai namaH
SHE who is the presiding deity for both Ishvara and jIva.
AUM IshAdidevatAyai namaH

Ishvara preraNakarI cheshatANDava sAkshiNI .
IshvarotsaN^ga nilayA chetibAdhA vinAshinI || 12||

54. IshvarapreraNakarI
SHE who directs the actions of Ishvara
AUM IshvarapreraNakaryai namaH

55. IshatANDavasAkShiNI
SHE who witness the the dance of Ishvara.
AUM IshatANDavasAkShiNyai namaH

56. Ishvarotsa"nganilayA
SHE who is seated on the lap of Ishvara.
AUM Ishvarotsa"nganilayAyai namaH

57. ItibAdhAvinAshinI
SHE who destroys the evils and troubles [that affects HER devotees]
AUM ItibAdhAvinAshinyai namaH

IhAvirAhitA chesha shakti rIshhat.h smitAnanA .
lakArarUpA lalitA lakshmI vANI nishhevitA || 13||

58. IhAvirahitA
SHE who has no unfulfilled desires.
AUM IhAvirahitAyai namaH

59. IshashaktiH
SHE who is the power of Ishvara.
AUM Ishashaktaye namaH

60. IShatsmitAnana
SHE who has smiling and benign countenance.
AUM IShatsmitAnAyai namaH

[la]

61. lakArarUpa
SHE who is signified by the 4th letter "la" of the mantra.
AUM lakArarUpAyai namaH

62. lalitA
SHE who is beautiful.
AUM lalitAyai namaH

63. lakShmI-vANI-niShevitA
SHE who is served by lakShmI and vANI.
AUM lakSmI-vANI-niShevitAyai namaH

lAkinI lalanArUpA lasaddADima pATalA .
lalantikAlasatphAlA lalATa nayanArchitA || 14||

64. lAkiNI
SHE is who is devoid of falsehood, inertia, and sorrow.
AUM lAkiNyai namaH

65. lalanArUpA
SHE who has the form of woman.
AUM lalnArUpAyai namaH

66. lasaddADimapATalA
SHE who has the lusture of pomegranate flower.
AUM lasadddADimapATalAyai namaH

67.lalantikA-lasatphAlA
SHE whose forehead is adorned by the ornament lalantikA
AUM lalantikAlasatphAlAyai namaH

68. lalATa-nayanArchitA
SHE who is worshipped by one with eye between eyebrows.
AUM lalATanayanArchitAyai namaH

lakshaNojjvala divyAN^gI lakshakoTyaNDa nAyikA .
lakshyArthA lakshaNAgamyA labdhakAmA latAtanuH || 15||

69. lakShaNojvaladivyA"ngI
SHE whose form is effulgent with auspicious signs.
AUM lakShaNojvaladivyA"ngyai namaH

70. lakShakoTyaNDAnAyikA
SHE who is the leader of billions of Universes.
AUM lakShakoTyaNDAnAyikAyai namaH

71. lakShyArthA
SHE who is the goal of lakShaNa.
AUM lakSyArthAyai namaH

72. lakShaNAgamyA
SHE who is inaccessible lakShaNa
AUM lakShaNAgamyAyai namaH

73. labdhakAmA
SHE who has no unfulfilled desires.
AUM labdhakAmAyai namaH

74. latAtanuH
SHE who is tender and compassionate like kalpalatA (a creeper).
AUM latAtanavE namaH

lalAmarAjadalikA lambimuktAlatAJNchitA .
lambodara prasUrlabhyA lajjADhyA layavarjitA || 16||

75. lalAmarAjadalikA
SHE whose forehead is adorned with ornamental marks (made of musk)
AUM lalAmarAjadalikAyai namaH

76. lambimuktAlatAnchitA
SHE who is adorned with pearl pendants studded with precious gems.
AUM lambimuktAlatAnchitAyai namaH

77. lambodaraprasUH
SHE who is the mother of Lord Ganesha.
AUM lambodaraprasave namaH

78. labhyA
SHE who is accessible while in saMsAra
AUM labhyAyi namaH

79. lajjADhyA
She who is shyful and modest.
AUM lajjADhyAyai namaH

80. layavarjitA
SHE who transcends dissolution.
AUM lajjADhyAyai namaH

[hrIm.h]

hrIMkAra rUpA hrIMkAra nilayA hrIMpadapriyA .
hrIMkAra bIjA hrIMkAramantrA hrIMkAralakshaNA || 17||

81. hrI.nkArarUpa
SHE who is represented by the bIjAkShara hrIm.h |
AUM hrI.nkArarUpAyai namaH

82. hrI.nkAranilayA
SHE who resides in hrIm.h |
AUM hrI.nkAranilayAyai namaH

83. hrIMpadapriyA
SHE who is fond of the padam hrIm.h |
AUM hrIMpadapriyAyai namaH

84. hrI.nkArabIjA
SHE is expressed by the bIjA hrIm.h |
AUM hrI.nkArabIjAyai namaH

85. hrI.nkAramantrA
SHE is the mantra hrIm.h |
AUM hrI.nkAramantrAyai namaH

86. hrI.nkAralakShaNa
hrIm.h is HER lakShaNa |
AUM hrIMkAralakShaNAyai namaH

hrIMkArajapa suprItA hrIMmatI hrIMvibhUshhaNA .
hrIMshIlA hrIMpadArAdhyA hrIMgarbhA hrIMpadAbhidhA || 18||

87. hrI.nkArajapasuprIta
SHE who is pleased with the japam of hrI.nkAra |
AUM hrI.nkArajapasuprItAyai namaH

88. hrImatI
SHE is hrIm.h |
AUM hrImatyai namaH

89. hrIMvibhUShaNA
SHE has hrIm.h as HER ornament |
AUM hrIMvibhUShaNAyai namaH

90. hrIMshIlA
SHE is the character of hrIm.h |
AUM hrIMshilAyai namaH

91. hrIMpadArAdhyA
SHE who is worshipped by the word hrIm.h |
AUM hrIMpadArAdhyAyai namaH

92. hrIMgarbhA
SHE who contains hrIm.h in HER |
AUM hrIMgarbhAyai namaH

93. hrIMpadAbhidA
SHE who is explained by hrIm.h |
AUM hrIMpadAbhidAyai namaH

hrIMkAravAchyA hrIMkAra pUjyA hrIMkAra pIThikA .
hrIMkAravedyA hrIMkArachintyA hrIM hrIMsharIriNI || 19||

94. hrIMkAravAchyA
SHE is expressed by the word hrIm.h |
AUM hrIMkAravAchyAyai namaH

95. hrIMkArapUjyA
SHE is to be worshipped with hrIm.h |
AUM hrIMkArapUjyAyai namaH

96. hrIMkArapIThikA
SHE is the basis for the word hrIm.h |
AUM hrIMkArapIThikAyai namaH

97. hrImkAravedyA
SHE who can be known from hrIm.h |
AUM hrImkAravedyAyai namaH

98. hrIMkArachi.ntyA
SHE who is to be contemplated in hrIm.h. |
AUM hrIMkArachi.ntyAyai namaH

99. hrIm.h
SHE who is hrIm.h |
AUM hrIm.h namaH

100. hrIMshaririNI
SHE who has hrIm.h has her body |
AUM hrIMshaririNyai namaH

[ha]

hakArarUpA haladhR^itpUjitA hariNekshaNA .
harapriyA harArAdhyA haribrahmendra vanditA || 20||

101. hakArarUpA
SHE who has the form of hakAra, which is the 6th limb of the mantra.
AUM hakArarUpAyai namaH

102. haladhR^ikpUjitA
SHE who is worshipped by one who carries a plough (balarAma).
AUM haladR^ikpUjitAyai namaH

103. hariNekShaNA
SHE who has looks like a deer.
AUM hariNekShaNAyai namH

104. harapriyA
SHE who is the beloved of hara.
AUM harapriyAyai namaH

105. harArAdhyA
SHE who is worshipped by Lord shiva.
AUM harArAdhyAyai namaH

106. haribrahmendravanditA
SHE who is worshipped by hari, brahma, Indra and other deva-s.
AUM haribrahmendravanditAyai namaH

hayArUDhA sevitAMghrirhayamedha samarchitA .
haryakshavAhanA haMsavAhanA hatadAnavA || 21||

107. hayArUDhAsevitA.nghrI
SHE whose feet is worshipped by powerful hayarUDHA.
AUM hayArUDhAsevitA.nghryai namaH

108. hayamedhasamarchitA
SHE who is propitiated by horse sacrifice like ashvamedha yAgam.h
AUM hayamedhasamarchitAyai namaH

109. haryakShavAhanA
SHE who has a lion as HER mount.
AUM haryakShavAhanAyai namaH

110. haMsavAhanA
SHE who has swan as HER vehicle.
AUM haMsavAhanAyai namaH

111. hatadAnavA
SHE who destroyed asura-s or demons.
AUM hatadAnavAyai namaH

hatyAdipApashamanI haridashvAdi sevitA .
hastikumbhottuN^ka kuchA hastikR^itti priyAMganA || 22||

112. hatyAdipApashamanI
SHE who destroys terrible sins, like those arise from killing.
AUM hatyAdipApashamanyai namaH

113. haridashvAdisevitA
SHE who is served by haridashva and indra.
AUM haridashvAdisevitAyai namaH

114. hastikumbhottu"nkakuchA
SHE who has breasts like the hump of Elephant's forehead.
AUM hastikumbhottu"nkakuchAyai namaH

115. hastikR^ittipriyA.nganA
SHE is the wife of Lord shiva who is fond of Elephant's skin.
AUM hastikR^ittipriyA.nganAyai namaH

haridrAkuMkumA digdhA haryashvAdyamarArchitA .
harikeshasakhI hAdividyA hallAmadAlasA || 23||

116. haridrAkuMkumAdigdhA
SHE who is adorned with turmeric and saffron.
AUM haridrAkuMkumAdigdhAyai namaH

117. haryashvAdyamarArchitA
SHE who is worshipped by indra and other deva-s.
AUM haryashvAdyamarArchitAyai namaH

118. harikeshasakhI
SHE who is the friend of harikesha.
AUM harikeshasakhyai namaH

119. hAdividyA
SHE who is worshipped with the mantra beginning with ha.
AUM hAdividyAyai namaH

120. hAlAmadAlasA
SHE who is intoxicated with the wine called hAlA.
AUM hAlAmadAlasAyai namaH

[sa]

sakArarUpA sarvaGYA sarveshI sarvamaN^galA .
sarvakartrI sarvabhartrI sarvahantrI sanAtanA || 24||

121. sakArarUpA
SHE who is represented by the akShara sa.
AUM sakArarUpAyai namaH

122. sarvaj~nA
SHE who is omniscient.
AUM sarvaj~nAyai namaH

123. sarveshI
SHE who is the ruler of all. As the inner ruler SHE directs all.
AUM sarveshyai namaH

124. sarvamangalA
SHE whose form is all auspiciousness.
AUM sarvama"ngalAyai namaH

125. sarvakartrI
SHE who does everything.
AUM sarvakartryAi namaH

126. sarvabhartrI
SHE who bears everything.
AUM sarvabhartryai namaH

127. sarvaha.ntrI
SHE who destroys everything.
AUM sarvaha.ntryai namaH

128. sanAtanA
SHE who is ancient.
AUM sanAtanAyai namaH

sarvAnavadyA sarvAN^ga-sundarI sarva-sAkshiNI .
sarvAtmikA sarvasaukhya-dAtrI sarva-vimohinI || 25||

129. sarvAnavadyA
SHE who has faultless attributes.
AUM sarvAnavadyAyai namaH

130. sarvA"ngasundarI
SHE whose limbs (all) are beautiful.
AUM sarvA"ngasundaryai namaH

131. sarvasAkshiNI
SHE who is the witness of all.
AUM sarvasAkshinyai namaH

132. sarvAtmikA
SHE is the Self of all.
AUM sarvAtmikAyai namaH

133. sarvasaukhyadhAtrI
SHE who is the giver of all happiness
AUM sarvasaukhyadAtryai namaH

134. sarva vimohinI
SHE who deludes all.
AUM sarvavimohinyai namaH

sarvAdhArA sarvagatA sarvAvaguNavarjitA |
sarvAruNA sarvamAtA sarvabhUshhaNa-bhUshhitA || 26||

135. sarvAdhArA
SHE who is the basis for everything
AUM sarvAdhArAyai namaH

136. sarvagatA
SHE who is immanent in everything
AUM sarvagatAyai namaH

137. sarvAvaguNa varjitA
SHE who is devoid of all bad qualities.
AUM sarvAvaguNavarjitAyai namaH

138. sarvAruNA
SHE who is red colored everywhere
AUM sarvAruNAyai namaH

139. sarvamAtA
SHE who is inferred from the resultant act (jagat) as SHE is its cause.
AUM sarvamAtre namaH

140. sarvAbhUShaNabhUShitA
SHE who is adorned by all the ornaments.
AUM sarvabhUShaNabhUShitAyai namaH

======================================================================

[ka]

kakArArthA kAlahantrI kAmeshI kAmitArthadA .
kAmasaMjIvinI kalyA kaThinastana maNDalA || 27||

141. kakArArthA
SHE who is represented by the letter ka
AUM kakArthAyai namaH

142. kAlahantrI
SHE who destroys time.
AUM kAlahantryai namaH

143. kAmeshI
SHE who impels one towards desires based one person's past actions.
AUM kAmeshyai namaH

144. kAmitArthadA
AUM kAmitArthadAyai namaH

145. kAma sa.njIvinI
SHE who revived kAma (manmatha)
AUM kamasa.njivinyai namaH

146. kalyA
SHE who is fit to be meditated upon
AUM kalyAyai namaH

147. kaThina stana maNDalA
SHE whose breasts are firm and hard
AUM kaThinasthanamaNDalAyai namaH

karabhoruH kalAnAtha mukhI kachajitAmbhudA .
kaTAkshasyandi karuNA kapAli prANa nAyikA || 28||

148. karabhoruH
SHE whose thighs are soft and tapering like karabha
AUM karabhorave namaH

149. kalAnAthamukhI
SHE whose face resembles the moon. kalAnatha means moon.
AUM kalAnAthamukhyai namaH

150. kachajitAmbhudA
SHE whose hair defeats rain clouds in beauty.
AUM kachajitAmbudAyai namaH

151. kaTAkShasyandi karuNA
SHE whose eyes drip with compassion.
AUM kaTAkShasyandi karuNA

152. kapAli prANa nAyikA
SHE who is the basis and ruler of the life forces of kapAli.
AUM kapAliprANanAyikAyai namaH

kAruNya vigrahA kAntA kAntidhUta japAvaliH .
kalAlApA kaMbukaNThI karanirjita pallavA || 29||

153. kAruNya vigrahA
SHE whose form is kindness.
AUM kAruNyavigrahAyai namaH

154. kAntA
SHE who is brilliant.
AUM kAntAyai namaH

155. kAnti dhUta japAvaliH
SHE whose brilliance puts the japA flowers to shame.
AUM kAntidhUtajapAvalyai namaH

156. kalAlApA
SHE for whom the shAstra-s are like common speech.
AUM kalAlApAyai namaH

157. kaMbukaNThI
SHE whose neck is like a conch.
AUM kambukaNThyai namaH

158. karanirjitapallavA
SHE whose palms put the tender leaves to shame.
AUM karanirjitapallavAyai namaH

kalpavallI samabhujA kastUrI tilakAJNchitA .
hakArArthA haMsagatirhATakAbharaNojjvalA || 30||

159. kalpavallI samabhujA
SHE whose arms are like kalpavallI, the wish granting creeper.
AUM kalpavalliisamabhujAyai namaH

160. kastUrI tilakA~nchitA
SHE whose forehead is adorned with ornamental marks made of musk
AUM kastUrItilakA.chitAyai namaH

[ha]

161. hakArArthA

162. ha.nsa gatI

163. hATakAbharaNojjvalA

hArahAri kuchAbhogA hAkinI halyavarjitA .
haritpati samArAdhyA haThAtkAra hatAsurA || 31||

164. hAra hAri kuchAbhogA

165. hAkinI

166. halya varjitA

167. haritpati samArAdhyA

168. haThAtkAra hatAsurA

harshhapradA havirbhoktrI hArda santamasApahA .
hallIsalAsya santushhTA haMsamantrArtha rUpiNI || 32||

169. harshha pradA

170. havirbhoktrI

171. hArda sa.ntamasApahA

172. hallI sa lAsya santushhTA

173. ha.nsa mantrArtha rUpiNI

hAnopAdAna nirmuktA harshhiNI harisodarI .
hAhAhUhU mukha stutyA hAni vR^iddhi vivarjitA || 33||

174. hAnopAdAna nirmuktA

175. harshhiNI

176. hari sodarI

177. hAhA hUhU mukha stutyA

178. hAni vR^iddhi vivarjitA

hayyaN^gavIna hR^idayA harikopAruNAMshukA .
lakArAkhyA latApUjyA layasthityudbhaveshvarI || 34||

179. hayyaN^ga vIna hR^idayA

180. hari kopAruNA.nshukA

181. lakArAkhyA

182. latA pUjyA

183. laya sthityudbhaveshvarI

lAsya darshana santushhTA lAbhAlAbha vivarjitA .
laN^ghyetarAGYA lAvaNya shAlinI laghu siddhidA || 35||

184. lAsya darshana santushhTA l

185. lAbhAlAbha vivarjitA

186. laN^ghyeta rAGYA

187. lAvaNya shAlinI

188. laghu siddhidA

lAkshArasa savarNAbhA lakshmaNAgraja pUjitA .
labhyatarA labdha bhakti sulabhA lAN^galAyudhA || 36||

189. lAkShA rasa savarNAbhA

190. lakshmaNAgraja pUjitA

191. labhyatarA

192. labdha bhakti sulabhA

193. lAN^galAyudhA

lagnachAmara hasta shrIshAradA parivIjitA .
lajjApada samArAdhyA laMpaTA lakuleshvarI || 37||

194. lagna chAmara hasta shrI shAradA parivIjitA

195. lajjApada samArAdhyA

196. la.npaTA

197. lakuleshvarI

labdhamAnA labdharasA labdha saMpatsamunnatiH .
hrIMkAriNI cha hrIMkari hrIMmadhyA hrIMshikhAmaNiH || 38||

198. labdhamAnA

199. labdharasA

200. labdha sa.npatsamunnatiH

hrIm.h

hrIMkArakuNDAgni shikhA hrIMkAra shashichandrikA .
hrIMkAra bhAskararuchirhrIMkArAMbhoda chaJNchalA || 39||

201. hrIM kAriNI cha

202. hrIM kari ( hrIM kArAdI)

203. hrIM madhyA

204. hrIM shikhAmaNiH

205. hrIM kAra kuNDAgni shikhA

206. hrIM kAra shashi chandrikA

207. hrIM kAra bhAskara ruchi

208. hrIM kArAMbhoda chaJNchalA

hrIMkAra kandAN^kurikA hrIMkAraika parAyaNAm.h .
hrIMkAra dIrghikAhaMsI hrIMkArodyAna kekinI || 40||

209. hrIM kAra kandAN^kurikA

210. hrIM kAraika parAyaNA

211. hrIM kAra dIrghikA haMsI

212. hrIM kArodyAna kekinI

hrIMkArAraNya hariNI hrIMkArAvAla vallarI .
hrIMkAra paJNjarashukI hrIMkArAN^gaNa dIpikA || 41||

213. hrIM kArAraNya hariNI

214. hrIM kArAvAla vallarI

215. hrIM kAra paJNjarashukI

216. hrIM kArAN^gaNa dIpikA

hrIMkAra kandarA siMhI hrIMkArAmbhoja bhR^iN^gikA .
hrIMkAra sumano mAdhvI hrIMkAra tarumaMjarI || 42||

217. hrIM kAra kandarA siMhI

218. hrIM kArAmbhoja bhR^iN^gikA

219. hrIM kAra sumano mAdhvI

220. hrIM kAra taru ma.njarI

sa of shakti kuuTaa

sakArAkhyA samarasA sakalAgama saMstutA . sarvavedAnta tAtparyabhUmiH sadasadAshrayA || 43|| 221. sakArAkhyA 222. samarasA 223. sakalAgama sa.nstutA 224. sarva vedAnta tAtparya bhUmiH 225. sadasadAshrayA

sakalA sachchidAnandA sAdhyA sadgatidAyinI |
sanakAdimunidhyeyA sadAshiva kuTumbinI || 44||

226. sakalA 227. sachchidAnandA 228. sAdhyA 229. sadgati dAyinI 230. sanakAdi muni dhyeyA 231. sadAshiva kuTumbinI

sakAlAdhishhThAna rUpA satyarUpA samAkR^itiH .
sarvaprapaJNcha nirmAtrI samanAdhika varjitA || 45||

232. sakAlAdhishhThAna rUpA 233. satya rUpA 234. samAkR^itiH 235. sarva prapaJNcha nirmAtrI 236. samanAdhika varjitA

sarvottuN^gA saMgahInA saguNA sakaleshvarI .
kakAriNI kAvyalolA kAmeshvara manoharA || 46||

237. sarvottuN^gA
238. sa.nga hInA
239. saguNA (sadguNA)
240. sakaleshvarI

ka of shakti kuuTaa

241. kakAriNI 242. kAvya lolA 243. kAmeshvara manoharA kAmeshvarapraNAnADI kAmeshotsaN^ga vAsinI . kAmeshvarAliMgitAMgI kameshvara sukhapradA || 47|| 244. kAmeshvara praNa nADI 245. kAmeshotsaN^ga vAsinI 246. kAmeshvarAli.ngitA.ngI 247. kameshvara sukha pradA kAmeshvara praNayinI kAmeshvara vilAsinI . kAmeshvara tapaH siddhiH kAmeshvara manaH priyA || 48|| 248. kAmeshvara praNayinI 249. kAmeshvara vilAsinI 250. kAmeshvara tapaH siddhiH 251. kAmeshvara manaH priyA kAmeshvara prANanAthA kAmeshvara vimohinI . kAmeshvara brahmavidyA kAmeshvara gR^iheshvarI || 49|| 252. kAmeshvara prANa nAthA 253. kAmeshvara vimohinI 254. kAmeshvara brahma vidyA 255. kAmeshvara gR^iheshvarI kAmeshvarAhlAdakarI kAmeshvara maheshvarI . kAmeshvarI kAmakoTi nilayA kAN^kshitArthadA || 50|| 256. kAmeshvarAhlAdakarI 257. kAmeshvara maheshvarI 258. kAmeshvarI 259. kAmakoTi nilayA 260. kAN^kShitArthadA

la of shakti kUTA

lakAriNI labdharUpA labdhadhIrlabdha vAJNchitA . labdhapApa manodUrA labdhAhaMkAra durgamA || 51|| 261. lakAriNI 262. labdha rUpA 263. labdhadhIH 264. labdha vAJNchitA 265. labdha pApa mano dUrA 266. labdhAha.nkAra durgamA labdhashaktirlabdha dehA labdhaishvarya samunnatiH . labdha vR^iddhirlabdha lIlA labdhayauvana shAlinI || 52|| 267. labdhashaktiH 268. labdha dehA 269. labdhaishvarya samunnatiH 270. labdha vR^iddhiH (labdha buddhiH) 271. labdha lIlA 272. labdha yauvana shAlinI labdhAtishaya sarvAN^ga saundaryA labdha vibhramA . labdharAgA labdhapatirlabdha nAnAgamasthitiH || 53|| 273. labdhAtishaya sarvAN^ga saundaryA 274. labdha vibhramA 275. labdha rAgA 276. labdha patiH (labdha gatiH) 277. labdha anaN^ga Agama sthitiH labdha bhogA labdha sukhA labdha harshhAbhi pUjitA . hrIMkAra mUrtirhrINkAra saudhashR^iMga kapotikA || 54|| 278. labdha bhogA 279. labdha sukhA 280. labdha harshhAbhi pUjitA

[hrIm.h of shaktI kUTa]

281. hrIM kAra mUrtiH
SHE whose form is hrI.nkAra.
AUM hrIMkAra mUrtaye namaH

282. hrIMkAra saudha shR^i.nga kapotikA
SHE who is like a pigeon on the top of the palace of hrIMkAra.
AUM hrIMkAra saudha shR^i.nga kapotikAyai namaH



hrIMkAra dugdhAbdhi sudhA hrIMkAra kamalendirA .
hrIMkAramaNi dIpArchirhrIMkAra tarushArikA || 55||



283. hrIMkAra dugdhAbdhi sudhA
SHE who is like the daughter of the milk ocean of hrIm.h.
AUM hrIM kAra dugdhAbdhi sudhAyai namaH

284. hrIMkAra kamalendirA
SHE who is like mahAlakShmI of the lotus of hrIm.h.
AUM hrIM kAra kamalendirAyai namaH

285. hrIMkAra maNi dIpArchiH 

286. hrIM kAra taru shArikA



hrIMkAra peTaka maNiH hrIMkAradarsha bimbikA |
hrIMkAra koshA silatA hrIMkArAsthAna nartakI || 56||



287. hrIM kAra peTaka maNiH 

288. hrIM kAra Adarsha bimbikA 

289. hrIM kAra koshA silatA 

290. hrIM kAra AsthAna nartakI 


hrIMkAra shuktikA muktAmaNirhrIMkAra bodhitA .
hrIMkAramaya sauvarNastambha vidruma putrikA || 57||



291. hrIM kAra shuktikA muktAmaNiH

292. hrIM kAra bodhitA 

293. hrIM kAra maya sauvarNa stambha vidruma putrikA 


hrIMkAra vedopanishhad.h hrIMkArAdhvara dakshiNA |
hrIMkAra nandanArAma navakalpaka vallarI || 58||


294. hrIM kAra vedopanishhad.h 

295. hrIM kArAdhvara dakshiNA

296. hrIM kAra nandana arAma nava kalpaka vallarI


hrIMkAra himavadgaN^gA hrIMkArArNava kaustubhA |
hrIMkAra mantra sarvasvA hrIMkArapara saukhyadA || 59||


297. hrIMkAra himavad.h gaN^gA
SHE who is the gaN~ga of the himAlaya of hrIMkAra
AUM hrIM kAra himavad.h gaN^gAyai namaH

298. hrIMkArArNava kaustubhA 
SHE who is the kaustubha jewel of the ocean of hrIMkAra
AUM hrIMkArArNava kaustubhAyai namaH

299. hrIMkAra mantra sarvasvA
SHE who is everything of the bIja hrIMkAra
AUM hrIMkAra mantra sarvasvAyai namaH

300. hrIM kAra para saukhyadA 
SHE who bestows the supreme happiness (bliss of brahman) to those who
meditate on hrIMkAra.
AUM hrI.nkAra para saukhyadAyai namaH

|| 

iti shrI brahmANDa purANe uttarA khaNDe shrI hayagrIva agastya sa.nvAde
shrI lalitA trishatI stotra kathanaM saMpUrNam.h ||