Is Following The Sunnah
Justified?
by Yousef Al Shamsi
17:46. We place shields around their minds, to prevent them from understanding it, and deafness in their ears. And when you preach your Lord, using the Quran alone, they run away in aversion.
The Matter of Hadith & Sunna & its implication in
Islam is a very contreversial issue that needs to be cleared
up.The importence of the issue is clear.So instead of posting
monologues about the Hadith & Sunna I decided to answer some
of the Traditionalist's "justification" of following
Hadith & their lies & accusation against those who do not
follow their "religious sources"
The claim will be in Red & the answers in black(with the
Quranic verses in blue)
(1)Justification in Following The Sunna
The first question may appear strange
and somewhat surprising to
committed, practising Muslims. How can something which is so
obviously one of the bases of Islaam become a matter for
discussion
and debate?
Everything must be put under the light of the Quran & everything else that contradicts the Quran we must reject.
Proof of the importance of the Sunnah
(1) The Quraan speaks of the importance of the Sunnah, for
example:
(a) Allaah says (interpretation of the meaning): He who
obeys the
Messenger has indeed obeyed Allaah . . . [al-Nisaa
4:80] Allaah
described obedience to the Prophet (peace be upon him) as being
a part of obedience to Him. Then He made a connection between
obedience to Him and obedience to the Prophet (peace be upon
him): O you who believe! Obey Allaah and obey the Messenger
. . .
[al-Nisaa 4:59]
One must try to understand what God means by "obeying the
messanger is obeying Allah" instead of claiming the gross
shirk that Muhammad is equal to God.
The Quran says "obey the messanger" not "obey
Muhammad" because without a messanger there can be no
message.Muhammad when delivering a message(being a messanger) did
NOT bring something other than the Quran.
The Message of the Messanger was just to deliver(the Quran)
"O Messenger! Deliver what has been revealed to you from your Sustainer; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people."(5:67)
"And obey Allah and obey the messenger and be cautious; but
if you turn back, then know
that only a clear deliverance of the message is (incumbent) on
Our messenger." (5:92)
To say that Muhammad's word is equal to God is ( as said before) shirk
"He(God)does not make any one His associate in His HUKM." (18:26)
(b) Allaah warns us not to go against the Prophet (peace be upon
him), and states that whoever disobeys him will be doomed to
eternal
Hell. Allaah says (interpretation of the meaning): . . .
And let those
who oppose the Messengers commandment beware, lest some
fitnah
(trial, affliction, etc.) befall them or a painful torment be
inflicted on
them. [al-Nur 24:63]
(c) Allaah has made obedience to His Prophet a religious duty;
resisting or opposing it is a sign of hypocrisy: But
no, by your Lord,
they can have no Faith, until they make you [Muhammad] judge in
all
disputes between them, and find in themselves no resistance
against
your decisions, and accept (them) with full submission.
[al-Nisaa 4:65]
(d) Allaah commands His slaves to respond to Him and His
Messenger: O you who believe! Answer Allaah (by obeying
Him)
and (His) Messenger when he calls you to that which will give you
life
. . . [al-Anfaal 8:24]
(e) Allaah also commands His slaves to refer all disputes to him:
. . .
(And) if you differ in anything amongst yourselves, refer it to
Allaah
and His Messenger . . . [al-Nisaa 4:59]
As said before the messanger does not mean someone other than
God.Of course Muhammad was a judge since he was the first man to
establish the Islamic state he had to judge between people.
But with what did he use to judge?
"Surely We have revealed the Book to you with the truth that
you may judge between people
by means of that which Allah has shown you; and be not an
advocate on behalf of the
treacherous." (4:105)