Archive for Enneagram & Octave Discussion List: Message #267 Make this message hidden. Show Extended Headers Date: Apr 23 2001 23:32:15 EDT From: "jeremy dixon"Subject: [octave] Again Homer and enneagram... On the theory (forwarded here in a recent post) that Homer's Odyssey contains an account of the enneagram....I've just been looking through Robert Graves' discussion of Odysseus' journey in his _Greek Myths_. Graves reckons that the Odyssey is constructed out of (at least) two parts, the quasi-historical legend of Odysseus' return from Troy and the story of how a sacred sacrficial king refused death at the end of his reign. The well-known "magical" incidents of Odysseus' return happen by this theory to be part of the sacrficial king component theorized by Graves, which for the sake of distinction he calls the "Ulysses" story. ("Ulysses" apparently means "wounded thigh".) Graves refers to the "nine-fold refusal of death" as part of the "Ulysses" story, although the list is not quite identical to the list given in the forthcoming book. The continuous narrative in the Odyssey can be broken up in several ways. And Graves seems to be assuming that the story has material, historical, origins....although to be sure these appraoches are not necessarily mutually exclusive. One point that is often missed in discussing the Odyssey is that for the Cyclopes and all that we only have the word of Odysseus! These stories of magic and monsters are contained in the account of his travels that he tells the Phaecians....they clearly don't believe him; and indeed Odysseus is the King of Liars, and clearly presented as such; Athene herself praises him for his ability to conceal the truth. So maybe we are intended to be sceptical as well. And also, maybe we are intended to take the stories of the "nine-fold refusal of death" separately from the rest of the Odyssey; this would leave the Phaecians out of it (rather than representative of the 'One' type).....I'll post Robert Graves' relevant comments when I get around to it. luv, j
Date: Mar 26 2001 21:32:51 EST From: "jeremy dixon"Subject: [octave] Serotonin etc and type. More stuff of interst from EM Archive (see previous post for URL): ____________________________________________________________ Biological Basis of Type Tina Thomas & Eric Schulze The Enneagram has proven to be a very precise and predictable grid for the description of human personality. We believe that not only is the Enneagram a powerful descriptive tool, but also that it belies a biological truth that has yet to be discovered. In this article we will outline our theory on the biological basis of personality based on the Enneagram. We believe that this theory is an important step towards identifying the chemical and genetic “elements” that form the basis of personality. We propose that the Enneagram (that is, the 9 basic types with wings, the Triads, the Hornevian groups, and the Harmonic groups) is explained by genetically determined high, medium or low levels of three dominant amine central nervous system neurotransmitters. Neurotransmitters are chemicals that modulate brain activity in predictable patterns. These three are Dopamine, Serotonin, and Norepinepherine. Dopamine can be considered a basic modulator of physical endurance or drive. Serotonin can be considered a basic modulator of psychological well being. Norepinepherine can be considered a basic modulator of focused thinking and mental drive. We hereby propose a theory of personality whereby high, medium, and low activity of each of these three neurotransmitters systems are distributed in an enneagrammitically logical way. We propose that the basic triad groups (Head, Gut and Heart) correspond to the level of activity of the Norepinepherine system. The thinking triad types (5, 6, and 7) appear to have high levels of norepinephrine activity and are generally mentally active. The instinctual triad types (8, 9, and 1) appear to have relatively low norepinephrine activity, and the heart triad types (2, 3, and 4) appear to have medium levels of activity of the norepinephrine system. We believe that the activity of Dopamine corresponds to the Hornevian Triads (Assertive, Passive, and Compliant). The assertive group (3, 7, & 8) has high levels of dopamine activity and have a lot of energy and drive. The passive group (4, 5, & 9) has low levels while the compliant group (1, 2 & 6) has medium levels. Finally, thanks to work of Riso and Hudson who identified the Harmonics, a third way of categorizing the Enneagram, the levels of Serotonin correspond to the Harmonic System (Positive Outlook, Reactive, and Competency groups). The positive outlook group (7, 9, & 2) has high levels of Serotonin and generally has an upbeat outlook on life, the reactive group (4, 6, & 8) has the lowest levels, and the competency group (1, 3, & 5) has intermediate levels. Ordering each of the basic nine personality types in combinations of high, medium, and low neurotransmitters yields the following results: Type Serotonin Norepinephrine Dopamine One Medium Activity. Stable mood neutral sense of well-being. Low activity. Low anxiety, deliberate thinking, Medium confidence. Adequate drive, energy, and endurance. Two High activity. High sense of well-being. Content calm & happy. Medium activity. Some anxiety, good arousal level, stimulated but not restless. Medium confidence. Adequate drive, energy, and endurance. Three Medium Activity. Stable mood neutral sense of well-being. Medium activity. Some anxiety, good arousal level, stimulated but not restless. High confidence, energy, drive, and endurance. Four Low activity. Low sense of well-being, reactive, moody, aggressive. Medium activity. Some anxiety, good arousal level, stimulated but not restless. Low confidence, drive, energy & endurance. Five Medium Activity. Stable mood neutral sense of well-being. High activity. High anxiety, restless mind, high-strung, over-stimulated. Low confidence, drive, energy & endurance. Six Low activity. Low sense of well-being, reactive, moody, aggressive. High activity. High anxiety, restless mind, high-strung, over-stimulated. Medium confidence. Adequate drive, energy, & endurance. Seven High activity. High sense of well-being. Content calm and happy. High activity. High anxiety, restless mind, high-strung, over-stimulated. High confidence energy, drive and endurance. Eight Low activity. Low sense of well-being, reactive, moody, aggressive. Low activity. Low anxiety, deliberate thinking, High confidence, energy drive, and endurance. Nine High activity. High sense of well-being. Content calm and happy. Low activity. Low anxiety, deliberate thinking. Low confidence, drive, energy, and endurance. [it goes on, check out the article if inteested!]
Um, and the site was http://www.summerlands.com/crossroads/library/oghamdiv.htm ---------------------------------------------- What I've called the "celtic enneagram", more precisely "an alternative glyph of the enneagram encountered in neo-druidic and witchcraft ccircles".....continues to excite some interest. I encountered it associated with a spellcraft (or "active meditation technique" or something if you prefer) associated with the ogham tree alphabet. This does not seem to have been published anywhere, and every now and then I have a surf of the net looking for signs of this particular tradition. In doing so I turned up the following neo-druid site which may be of interest. -j
ate: Feb 18 2001 05:54:12 EST From: "jeremy dixon"Subject: [octave] Lull... Just recently was leafing through that book in the _Eastern Mysteries_, its a pair with a book on the _WEstern Mysteries_....author a guy called Hulse. Published by Llewellyn in 2000. Anyway the Eastern one has a chapter on the enneagram, fairly uninformative except for a comment that "Gurdjieff and Ouspensky" were studying Lull together in St Petersburg c1916. Lull is an obvious source of the enneagram, his Great Art involved a nine-pointed figure. The points were associated with a whole pile of things including personal vices and virtues. But I've never before come across the claim, made casually as fact, that Lull studies were part of the curriculum so to speak at the time the enneagram was first unveiled as part of the Fourth Way package. I'll get around to writing to Hulse about it eventually...but does anyone ahve more info on this? -j
Date: Oct 18 2000 01:05:38 EDT From: "jeremy dixon"Subject: [octave] Lifestage Enneagram This refers back to earlier posts on this list, some of them roughly around about message 150. Because its been a while I feel the need to briefly recap some old stuff before making a tentative new point. There are six permutations of the "three forces", "Active Passive and Neutralizing" as they are sometimes called, or "1, 2 and 3" by the convenient convention. It is clear from Bennet material (and implied in Ouspensky material) that these six permutations can refer to the "three shocks" of the enneagram (ie, DO, =>MI-FA, =>SOL-LA) to give enneagrams of different types. So, Bennett's "Kitchen Octave" is a 321 enneagram. The Kitchen itself is force 3, the raw Food is 2 and the community of Diners is 1. Or the Ray of Creation is a 123 enneagram. It may be that the Food Diagram eneagram is a 213. Now, I've proposed that the "enneagram of personality" (the Palmer/Riso/etc stuff) can be related to the process enneagram by considering the Lifestage Enneagram. The Lifestage Enneagram I've suggested (working from a hint in published Nicoll material) follows. The basic concept is that each lifestage has "legitimate tasks", and the Personality types can be seen as fixations on the legitimate tasks of each lifestage. The relation between enneagrams (such as the lifestage enneagram) and static or reified enneagrams(such as the enneagram of personality) has been little explored. Anyway, the Lifestage Enneagram you may recall: Do-Unborn (Relates to Type 9, fixated on pure being, tasklessness) Re-Baby (Type 8, fixated on survival) Mi-Toddler (Type 7, fixated on tasting the world) =>Society....Type 6, fixated on reaction to social control Fa-Child, (Type 5, fixated on learning, making sense of world) Sol-Youth (Type 4, fixated on individuation) =>Mating....Type 3, fixated on image building La-Parent (Type 2, fixated on nurturing) Ti-Elder (Type 1, fixated on judging) So much for recapitulation. What "type" of enneagram is the Lifestage Enneagram? I think its a 231, based on the feeling that the =>Mi-Fa shock was Neutralizing and the =>Sol-La Active. Now, the Lifestage Enneagram begins with birth. Gurdjieff seemed to suggest that what begins at birth is Essence insofar as that can be distinguished from the Body. (Sometimes he treated Essence as including the Body when he was dealing with both in contradistinction to Personality. The clearest treatment of Essence and Body as distinct things I have found in the _Views_) So the Lifestage Enneagram begins as a Do at the =>MI-FA point of the Body Enneagram. Presumably the Body Enneagram begind with the DO of conception. (I would imagine that quickening is its RE and functionality of the foetal lungs its MI, but that needn't be settled for my present point.)The Body Enneagram reaches its second DO at the =>Sol-Fa point of the Lifestage Enneagram, ie a new conception occurs (in our very idealized model of course). Now the possibility has already been discussed on this list that with octaves interesecting in this way then the shock points can be treated as holding their character for all the relevant octaves. So if the shocks at =>Mi-Fa and and =>Sol-La of the Lifestage Enneagram are Neutralizing or 3 and Active and 1 respectively then those shock points in connected enneagrams can be treated as the same. At this stage I better do a diagram: BODY LIFESTAGE("ESSENCE") PERSONALITY SHOCK DO=> ACTIVE(1) RE MI => Do=> PASSIVE(2) FA Re(Baby) SOL Mi (Toddler) => =>Society =>do NEUTRAL(3) LA Fa (Child) re TI La (Adolescent) mi DO=> =>Mating => ACTIVE(1) [ETC] This would suggest that the Body Enneagram was "123" enneagram which in Collin's list of enneagram characters would make it an enneagram of "Growth or Multiplication". This seems possible. The Personality Enneagram would be associated with "Corruption" as "312" enneagram; Karl on this list has associated the 312 with "lies". This seems to fit the picture of personality given in the material. (Mind you, I'm not trying to oversimplify the picture. One of the things which happens at the transition from toddlerhood to childhood is the impact of the wider society, but other things happen too. The difficulty with framing useful octaves is with simplifying the picture enough to see basic principles.) Anyway, hoping this is useful for someone somewhere...even if only as a Force 2 influence! I'd appreciate criticism and debate. Instruction, even. Luv, Jeremy `
Date: Jun 13 2000 06:21:34 EDT From: "jeremy dixon"Subject: Re: [octave] [GoldenMean] Re: Light & Endocrine Glands Dr Starman writes: > There's also the effects discovered in the past 30 years of light >on >the >pineal (third eye), once thought a vestigal organ... produces more or >less >serotonin... Yeah, this is one of my reservations about the Body Types system, it seems to be based on old science and to ignore the importance of the pineal gland and of serotonin; which is a serious limitation. Interestingly, Gurdjieff and Ouspensky's primary stuff does not seem to be so limited. If we go back to the Food Diagram in ISOTM we will remember that "impressions" are hydrogen 48; and so is ordinary thought. There is little doubt in my mind that serotonin and other neurotransmitters (which I believe were unknown to science back in 1917) are one of the things covered by hydrogen 48. ("Hormones and vitamins" in general were referred to hydrogen 96). But "impressions" is also hyrogen 48...from which we may easily infer that light (and other electromagnetic radiation) is included under hydrogen 48. It will be remembered that "Fire" is the generic term for hydrogen 96. In any case the interaction of light and serotonin/melatonin and its consequences is rather easily reconciled with the Food Diagram and is in my view good supporting evidence of Gurdjieff's claims to have accessed a source of wisdom. _Jeremy
Archive for Enneagram & Octave Discussion List: Message #205 Make this message hidden. Show Extended Headers Date: Jun 14 2000 01:10:41 EDT From: "jeremy dixon"Subject: [octave] Llul, lifestages etc Anthony writes: >I am yet >to see how the inner dynamics of the enneagram have >been used in these personality types. Well....the inner lines are regarded as "stress lines" and are in fact the main point of learning one's type, which might otherwise be just narcissism. >The fundamental idea behind this system is that each >person has a core fixation around which the 'false >personality' or 'ego' is constellated. These fixations >or 'passions' (associated with the Christian seven >deadly sins, with deceit and fear added to make nine) >are the fundamental means by which we deaden and >impair ourselves. Which is to say that, in fourth way terms, it is an attempt to classify "Chief Feature"; a connection which Palmer for one explicitly makes. The source of the "two extra" deadly sins would have to be the medieval mystic Ramon Llul (or Lully or Lull) who associated these 9 sins with the nine-pointed figure which was the centre of his Great Art. You should be able to find a translation of Llul in your local university library, and there are also a few links on the web, including one from my page......Llul is one of the *obvious* sources of the enneagram, his Great Art was very well known. The personality enneagram has another obvious source in the enneagram of lifestages; there is a little about this on my page but a few interesting things can be found by playing around with the lifestage enneagram (which I did not invent, applying the ennneagram to lifestages goes back to the days of O at least)....the commonplace observation that most people keep a "typical age" throughout their lives leads directly to the personality enneagram. >The enneagram of personality is not really part of >Gurdjieff's teaching, mainly because it confuses two >similar but distinct ideas in Gurdjieff's thought: >essence and personality. I don't think anyone said it was...although it has roots in his teaching, much like the essnece types stuff. Both enneagram typologies seem to me to tend to confuse essence and personality...maybe because some essences are more likely to wear some personalities, so there is not altogether free variation. Disentangling essence and personality types will in my view reqire going back to the enneagram of lifestages. If we put human growth on an enneagram, the basic *Body* enneagram presumably begins at conception, DO. We know that the body continues to grow past puberty...at first pass I'd reckon the most likely place for the =>MI-FA shock to be birth. This is a Do...the Do of what? Apart from the "lifestage octave"? Well according to G birth is when astrological influences kick in, and they act on essence....insofar as essence can be separated from body, we might say that physical birth is the Do of essence. (The bodys' RE I'd guess to be quickening at around 16 weeks). For the "lifestage" Do Re Mi, there do happen to be materials available; weaning at Re, puberty between Fa and Sol, mating at =>Sol-La; and the rest is pretty easily worked out. You'll notice that the body reaches its SI at Sol...the body has reached the end of its cycle when it reproduces. So where does the personality come in? G tells us that personality begins with a child's first lies, its a product of social interaction, which is to say that the do of personality is at =>Mi-Fa; where the child is socialized. The mi-fa of persoanlity then is at the Sol-La of the lifestage enneagram, and the SI of the body; the mating point. Or, as was remarked to me only recently "Isn't it odd how people who don't marry somehow don't seem to grow up." Or, one function of celibacy is to control the personality... Anyway, I'm cross-posting this to octave again, for obvious reasons to be sure; but no more, I'll avoid cross-posting in future. -Jeremy
Date: Sep 10 2000 00:11:27 EDT From: Outrequin@aol.com Subject: [octave] Gossip Dear Jeremy Lurking about at deja.com I saw your efforts at discussion and was impressed by the, um, faithful countenance of those efforts. After checking out alt.consciousness.4th-way list in morbid fascination for the past year (and it's assuredly 2% diamonds) I'm afraid it is verifiably alt.consciousness.lunatics&tramps. (Which I suppose says something about the fact I check it out anyway...looking for diamonds, mind you!) But this 4th way list phenomena is something to behold. Either flame wars or vegetative co-existance. Will Bill Gates be food for the moon? ;-) Lisa
ate: Jun 13 2000 04:58:25 EDT From: "jeremy dixon"Subject: [octave] Descending octaves Some recent discussion on Golden Mean has reminded me that I still have no real grasp of descending octaves. In "Beelzebub" the the creative "Ray of Creation" octave is spoken of as if it proceeded do-re-mi from the absolute like an "ascending" octave; and I notice in the collection of Bennett material published as _Enneagram Studies_ the refraction of light is also treated like this. Yet both these octaves are surely involutionary, the Ray of Creation goes do-si-la in Ouspensky's In Search of the Miraculous ("ISOTM")....and it seems clear that the refraction octave, or "Rainbow Octave" is also a descendinding octave; apparently of the same type as the Ray of Creation , ie a '123' with Positive Force at do and Negative at =>mi-fa. The form in which the octave is presented in the 4th way ,with the "false shock" at sol-la, suggests that the octave can be "worked from either end" so to speak, being symmetrical. I still think that looking at the Medieval Modes, one of which resembles a 4th way octave, is likely to through light on this...I'll eventually get round to posting on this if no-one else does. Just BTW, on the question of the enneagram and astrology, the modern astrological theory of harmonics seems like an obvious place for interesting stuff to appear... Regards, jeremy
Date: May 31 2000 18:12:28 EDT From: "jeremy dixon"Subject: [octave] Second Shock Re: Enneagram I'm taking the liberty of ccing this to the octave list; apologies to those who will thus get it twice. This is because it goes over my understanding of some fundamental stuff relevant to the octave list... andrew writes: >Does he, or does he not, identify the nature of these additional >shocks? In preparing to rise to this challenge I looked back at andrew's earlier post: >the space between sol and la supplies the shock between si >and do of the "lower" octave. and realised that I'd read it carelessly. If this is taken with pedantic literalness (which may not be intended) it is not in fact the same as what I've called the 'accepted explanation', although it is related to it. Consider the Food Diagram, that and the Ray of Creation are the only octaves discussed in any detail in ISOTM. Remember, the Food Diagram deals with 3 octaves. The first octave deals with the transmutation of literal Food, "first food". When it reaches the MI-FA point the Do of the "Air" octave enters and serves as the necessary shock, and when "Air" reaches its Mi-Fa point the do of impressions enters; and can serve as the necessary shock to enable the Air octave to develop. You will see, and this is of great importance, that if you superimpose the octaves, the Mi-Fa point of Air and the do of impressions * occur at the SOL-LA point of the "first food" octave*. Beelzebub talks about the significance of the SOL-LA point explaining that the form the octave takes depends on whether it is isolated from the outside world at the SOL-LA point. So it is the do of air that can provide the shock at the SOL-LA point. When we get to the SI-DO point of the "first food" octave we find this lines up with the Sol-La point of the Air octave and the mi-fa point of the impressions octave. It would seem that that the impressions octave cannot go forward without an extra shock, and neither can the Food Octave. It is implied in the text that these are the same shock; the famous "Second Shock" of human transformation. (The "first" being the impressions shock at Air Mi-Fa, "self-remembering"; the earlier shock at MI-FA is mechanical) The Air octave, interestingly, can go forward without the Second Shock, as the text notes with disingenuous casualness, and produce "higher hydrogens". As the Air octave is at Sol-La the absence of a shock does not prevent it proceeding to La but *the nature of La will be different*. Thinking about this is quite informative. In my view, understanding this sheds light on what Gurdjieff meant by "opening the fourth room with a skeleton key"....and also on what Ouspensky meant when he told the story about how the Sly Man learnt the Fourth Way from the devil. And a few other things. But anyway, getting back to your question....when one ties it to the specific example of the Food Diagram (and tying it to specific examples is in my view the way to proceed at this stage) then your question becomes "what is the Second Shock?". On an intellectual level I think I know, more or less, much good that does me. I believe that you can find the what of it described in, for example, the Sermon on the Mount. (With the reservation that Jesus seems to me to have worked directly on sexual energy SI 12, hence the emphasis on chastity; Gurdjieff warns of the dangers of this) The how of it is I guess what we are all still working on. Taken literally, your explanation has things backwards, although I'm not sure that you meant it that way; and in any case taking things backwards is often fruitful...... But the big thing is to play with practical examples, if you check through the archives of the octave list you will see some practical examples worked out (a bit!), discussed and disputed. Bennett used the example of a kitchen with raw food (Do) entering at MI-FA and "the community" entering to feed at SOL-LA. From the point of view of the food in this octave, the community enters at the Mi-Fa point of the food's octave, the do here will be to do with the ingestion of the food... luv, jeremy
ate: Mar 06 2000 05:06:50 EST From: "jeremy dixon"Subject: Re:Yoghurt (Legal Advice Octave karl wrote: > >I would have assumed [yoghurt making was an example of a 312 octave in >action] although your distillation octave has left me a little >uncertain. I'd have to be more familiar with the process to be sure. Thinking about this, assuming that yoghurt-making was 312, what would it be if the purpose of the process was to extract lactic acid? If fermentation continues undisturbed what we get in the end is not alchohol but vinegar....Could it be that if the fermentation octave begins with the "mash" at Do, a solution of sugary organic matter, then the ti would be at the vinegar stage? Or does the fact that another organism is involved in making vinegar indicate necessarily another octave? It seems to come down to the relation of inner octaves to the ...um..."outer" octaves. Incidentally, my reference to the Rainbow Octave ssomewhat misrepresented Pledge...will get back to this and other matters. -Jeremy