Today's Soul Food — May 26, 27 & 28

Golden Words

 


If a man says, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen. 

(1 John 4:20)

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Your brother needs your help, but you meanwhile mumble your little prayers to God, pretending not to see your brother's need.

Erasmus


Daily Meditations by  Pat Nordman ©

 

May 26

"For this very reason, make every effort to add to your faith goodness...knowledge...self-control...perseverance...
godliness...brotherly kindness [and] love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ." 2 Peter 1:–58.

Dietrich Bonhoeffer, who was imprisoned and then killed by the Nazis just before the Allies came in, said in his LETTERS & PAPERS FROM PRISON, "Nobility arises from and exists by sacrifice, courage, and a clear sense of duty to oneself and society, by expecting due regard for itself as a matter of course; and it shows an equally natural regard for others, whether they are of higher or of lower degree. "We need all along the line to recover the lost sense of quality and a social order based on quality. Quality is the greatest enemy of any kind of mass leveling. Socially it means the renunciation of all place hunting, a break with the cult of the `star', an open eye both upwards and downwards, especially in the choice of one's more intimate friends, and pleasure in private life as well as courage to enter public life.

"Culturally it means a return from the newspaper and the radio to the book, from feverish activity to unhurried leisure, from dispersion to concentration, from sensationalism to reflection, from virtuosity to art, from snobbery to modesty, from extravagance to moderation. Quantities are competitive, qualities are complementary."

Note that Dr. Bonhoeffer said quality, not equality! We are so concerned with equality, i.e., our rights, that we have let slip that virtue of quality that enables us to have equality.

May 27

"When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered money..." Acts 8:18; "I counsel you to buy from me gold refined in the fire, so you can become rich..." Revelation 3:18.

"Greek agoradzo, to be in the marketplace; to do business there. The word is used here in the sense of doing business with God on His terms. Man sold himself a slave to sin and Satan. God paid the price of his redemption. Man is now obligated to meet God's terms of faith, repentance, and service if he wants to be redeemed. The word is not used here of man actually paying a price in money, goods, exchanging material things for the gold, raiment and ointment of V.18, but rather of his paying the price of renouncing Satan, repenting of sins, and consecrating to God in face of suffering persecution such as Christians must suffer for Christ (v.19; 2 Tim. 3:12)." Dake Bible, p.305.

Simon the magician thought he could buy religion, much like we think we can buy happiness. His mindset couldn't comprehend that both religion and happiness are byproducts of a greater search for God Himself. We won't get it simply because we want it. The minister or friend who tells us so is tickling our fancies and telling us what we want to hear. Human nature loves the gold but doesn't like to search for it.
What is free cannot be bought. The word simony developed from this wish to purchase spiritual offices. Simon Magus was ready to trade eternal life for temporal power and God's glory for his own personal fame. God advises us to "buy from [him] gold refined in the fire" with our earnest prayers, repentance and hunger for Christ's righteousness. This is the only price he asks for his love and forgiveness.



May 28

"You are the salt...of the world." Matthew 5:13.

Salt is both a seasoning and a preservative. We sprinkle spiritual salt on our anger to turn it into meekness; on our bitterness to change it into forgiveness; on our doubts to change them into faith; on our inclination to gossip so we may change this malignant habit into acceptance of others; on our restlessness so we may become content with life. The seasoning and preservative is found in God's Word, for it is here and here only that we find the code of conduct for our lives.

Jesus told His disciples and us in His Sermon on the Mount that His people are savors and saviors of others. Salt, to be effective, works quietly and unobtrusively. We go out into the world and act and speak with grace seasoned with the salt of compassion and encouragement. A wise word is spoken in reason as well as in season. Jesus also lamented salt less salt: "It is no longer good for anything..." Matthew 5:13. How it must grieve Him when we don't live up to the potential, the nobility, He has given us. "How the gold has lost its luster, the fine gold become dull!" Lamentations 4:1.

Therold gives an excellent description of one who has lost the flavor of Christianity: "The bane of the Church of God, the dishonor of Christ, the laughingstock of the world, is in that far too numerous body of half alive Christians who choose their own cross, and shape their own standard, and regulate their own sacrifices, and measure their own devotions; whose sacrifices do not deprive them of a single comfort from one year's end to another, and whose devotions never make their dull hearts burn with the love of Christ."


Pat Nordman ©

 

 

Excerpts from today's Spurgeon's Devotions

Spurgeon's Morning for May 26

Spurgeon's Evening for May 26

 

"Cast thy burden upon the Lord, and he shall sustain thee."

- -Psalm 55:22

 

"Continue in the faith."

- Acts 14:22


He who cannot calmly leave his affairs in God's hand, but will carry his own burden, is very likely to be tempted to use wrong means to help himself.


Perseverance is the badge of true saints. The Christian life is not a beginning only in the ways of God, but also a continuance in the same as long as life lasts.

Spurgeon's Morning for May 27

Spurgeon's Evening for May 27

 

"So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet."

- 2 Samuel 9:13

 

"What is thy servant, that thou shouldest look upon such a dead dog as I am?"

- 2 Samuel 9:8


Lameness is no bar to sonship; the cripple is as much the heir as if he could run like Asahel. Our right does not limp, though our might may.


A dog may be a worthless animal, and yet by a little kindness it is soon won to love its master, and is faithful unto death; but we forget the goodness of the Lord, and follow not at his call.

Spurgeon's Morning for May 28 Spurgeon's Evening for May 28
 

"Whom he justified, them he also glorified."

- Romans 8:30

 

"This I recall to my mind, therefore have I hope."

- Lamentations 3:21


Distress cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. Thou art secure; that voice which called thee at first, shall call thee yet again from earth to heaven, from death's dark gloom to immortality's unuttered splendours.


As a general principle, if we would exercise our memories more wisely, we might, in our very darkest distress, strike a match which would instantaneously kindle the lamp of comfort. There is no need for God to create a new thing upon the earth in order to restore believers to joy...

 

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May 26  2Kings 21:1 - 23:20
May 27  2Kings 23:21 - 25:30
May 28  1Ch 1:1 - 2:55

365 days of Bible Readings Linked to Bible Gaitway TM 

 

Current Bible Question



What prideful king offered incense in the temple of the Lord and was smitten with leprosy because of his unfaithfulness?
 


Previous question and Answer:

Which king saw the hand writing on the wall?

Belshazzar (Daniel 5:5)

 

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Today's  Devotion
 

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But my mouth would encourage you; comfort from my lips would bring you relief.

Job 16:5 (NIV)

Stomping Ground

by Cathy Vinson

 

 

"Isn't this what I said while I was still at home?"

(Jonah 4:2)

 

 

 

 

Where the care of others is concerned, for our good, He will not relent. He resisted Jonah. He will allow US to lose our securities in order to act out His compassion.


Muffy Crosswire is a name known across a number of households. She is the rich, spoiled playmate of PBS' Arthur. She resembles the few in a position of life where stomping their feet in protest still may affect their reality.

"At home" still gives us plenty of room and leverage to stomp our feet. It is ironic mercy that pulls out the rug from underneath us and removes us from the plot of flooring for stomping, from being "at home" as Jonah. It takes us to the place where stomping will not exclude us from happenings. Over the years of seeing stomping's ineffectiveness we begin to learn.

When the rug is being literally pulled out from under our feet, do we give up all flooring or do we shimmy to that last 12 by 12 inch piece of tile? It will be reserved for the right to stomp our foot just in case.

And what will we call out from that last crowded foothold "I can't, I can't! or "I won't, I won't."? Does God yield to that cry?

Where the care of others is concerned, for our good, He will not relent. He resisted Jonah. He will allow US to lose our securities in order to act out His compassion.

But why is this laid on ME? Why are we the scapegoat? "Do you have the right to be angry?" asks God of Jonah (vs 4:9). "Well, yes, I still have reserved this tile of flooring for this right of mine to protest and stomp my foot."

Bicker as we may, it is to our benefit that there is no relenting to our protesting. God offers us more spiritual blessing than we would even want for ourselves. We'd be totally happy to be off the hook for the ease that temporarily would be granted. "Do we do well to be angry?" (KJV) In the wisdom of God, we have not tended or made to grow what He cares about. God has done it all. He has given us this privilege of caring within His compassion. No He did not cower to our stomping. His love explains to our folded arms..."(Ninevah) has...people who do not know their right hand from their left...Should not I be concerned about their great city?" (vs 11).

We will leave our tile in exchange for the enormous roaming opportunity of God's compassion.


Send a note to © Cathy Vinson , the writer of this devotion


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