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Vegetarianism & Beyond
Eating is the most universal of all human rituals. When
it is breakfast time in New York, people are brunching in
Rio, Lunching in Madrid, and dining in New Dehli. Troughout
the world, we plan meals according to what is available,
tasty, nutritious, economical, or simply easy to prepare.
But, in India's Bhagavad-Gita, the principal text of the
International Society for Krishna Consciousness (ISKCON),
another consideration is stressed - "we are what we eat."
Albert Einstein once pointed out the imporant connection
between our diet and the quality of our lives. Similarly,
the Gita explains various types of foods and how the
consumption of these foods yeilds different physical,
psychological, and spiritual results.
Bhagavad-Gita states that milk products, grains, fruits,
and vegetables increase the duration of life and provide
strength, health, happiness, and satisfaction. Meat, fish,
and fowl are described as "putrid, decomposed, and unclean"
foods.
Numerous scientific studies prove that eating of animal
flesh can be extremely hazardous to our health. For example,
the National Academy of Sciences in the United States has
linked meat-eating to cancer, and the American Heart
Association reports evidence that a " high saturated fat
diet is an essential factor in the high incidence of
coronary heart disease."
Because it involves the slaughter of innocent animals,
meat-eating also raises serious ethical and psychological
questions. Playwright George Bernard Shaw wrote that when
animals are killed for food "man suppresses in himself,
unnecessarily, the highest spiritual capacity - that of
sympathy and pity towards living creatures like himself -
and by violating his own feelings, becomes cruel."
According to the Vedas (the body of thought of which the
Gita is the essential text) plants, insects, fish, fowl,
beasts, and other lower than human life forms are bound by
natures's laws to eat according to their instincts. Humans,
however, endowed with greater intelligence, can adopt higher
spiritual principles in choosing their food. In all major
religious scriptures man is enjoined to live without
unnecessary killing. In both the Old and New Testaments we
find the order "Thou shall not kill." In Genesis, man is
given dominion over all other creatures, but, when we study
the whole range of Jesus' teachings we find that His
position clearly calls for compassion, not aggression.
Buddhism completely forbids animal slaughter and killing of
animals is regulated in the Koran.
The Bhagavad-Gita explains that our position in the world
is unique because as human beings we can comprehend the
existence of a Supreme Creator and proprietor who provides
nourishment for all forms of life. The Gita teaches that God
is the seed-giving father of ALL living beings.
Understanding how we are dependent on God for our food,
we can express our realization and gratitude by offering our
food to the Lord before eating it. This is an important
spiritual principle we learn in the Gita. The act of
offering food is also a vital component of self-realization.
Many vegetable foods require no killing. Furthermore,
even when plants are killed they suffer much less than
highly sensitive animals. Neverltheless we incur a reaction
when we take any form of life. This reaction is part of
karma, a subtle law of action and reaction. But Krishna, or
God, explains that He frees us from any karmic reaction when
He accepts vegetarian food offered to Him with love and
devotion. Krishna states, "Offer Me with love and devotion a
fruit, a flower, a leaf, or water, and I will accept it."
(Bg. 9.26)
In what has been called "liberated vegetarianism," ISKCON
members worlwide artfully combine rice, vegetables, cheeses,
yogurt, fruits, nuts, and spices to produce nourishing and
tasty dishes; karma-free, this spiritualized food (prasadam)
is deliciously satisfying. ISKCON gourmet vegetarian meals
are available to the public in over 200 cities throughout
the world at ISKCON's famous Sunday festivals. ISKCON also
operates over forty full service restaurants in the
Americas, Europe, Australia, New Zealand, and Asia.
The Dallas, Tx. temple operates a full service restaurant,
Kalachandji's. It is open for lunch Tue. - Sat. from 12:00
P.M. to 3:00 P.M. Dinner is available Tue - Sun 5:30 to 9:00
P.M. The Sunday feast program starts at 5:30P.M. with a
lecture, followed by a kirtan (congregational chanting) at
6:00, and free feast at approx. 7:00P.M. On your first
Sunday festival you will receive some wonderful books free
for visiting. Everyone is encouraged to come and share some
nice association with Devotees of Krishna, and take Darshan
of the beautiful Dieties Radha-Kalachandji.

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