Was the Book of Jasher Used As a Source
For the Book of Abraham?
by Kerry Shirts
The Book of Jasher is one of the few Jewish apocryphal documents
that Joseph Smith may have had access to in his lifetime, and indeed, there
are some parallels between it and the Book of Abraham. Therefore,
some critics characteristically contend that Joseph Smith simply took the
material about Abraham in the Book of Jasher to write the Book
of Abraham. It is no surprise to any Latter-day Saint that there are
parallels between the two books - the BofA seems to be linked to many
Jewish apocryphal documents. However, I find the critics' charge of
plagiarism ridiculous. What makes me so sure? The one sure way to test
such a claim is to consult both documents and compare them to see what
material is common in both of the books, and what material is different.
As it turns out, the two texts are nowhere close to the same! Let us examine
the evidence.
Book of Jasher
Has Nimrod as Pharoah
Abraham thrown in the fire
Book of Abraham
Not once mentions Nimrod
No fire mentioned at all; An altar, yes
Proper names found in Jasher:
Milca
Nimrod
Anuki
Ur Casdim
Mardon
Arioch, King of Elasar
Chedorlaomer
Tidal, King of Goyim
Rikayon
Oswiris
Anom
Shinab
Shemeber
Bera
Bersha
Bela
Valley of Siddim
Proper names found in BofA
Mahmackrah
Korash
Elkenah
Libnah
Shaumau
Egyptus
Plain of Moreh
Shagreel
Onitah
Potiphar's Hill
Kolob
Shinehah
Kokaubeam
Jah-oh-eh
Oliblish
Enish-go-on-dosh
Kae-e-vanrash
Kli-flos-is-es
Floeese
Where are the similarities between the two books? Other than the standard
players, Abraham (called Abram in Jasher), Nehor, Sariah, etc., NOT ONE
PROPER NAME IS EVEN SIMILAR in the two texts. Why, if Smith used Jasher,
would he not at least have something ... anything, similar other
than what is found in the Bible? Note the following elements Smith could
have used, but didn't:
The explanation in Jasher about HOW the Pharoahs came to be called
Pharoahs (the Rikayon episode - ch. XIV) is nowhere in the BofA.
In Jasher Abraham's birth is heralded by a star in the east. NOTHING
like this is in BofA.
In Jasher Abraham was concealed in a cave for years during his childhood.
NOTHING like this is in BofA.
In Jasher Abraham destroys his father's idols by smashing them and
putting the hammer in the hands of the one idol. When Terah comes home
he is furious at Abraham, but Abraham said his father's idols fought among
themselves. NOTHING like this is in the BofA.
In Jasher Abraham is cast into a furnace with some others. While they
died in the fire, Abraham roamed around in it for a while. The King's servants
tried to approach the fire, but were burned to death due to its extreme
heat. NOTHING like this is in the BofA.
In Jasher Nimrod is Abraham's antagonist. Nimrod is NEVER mentioned
in the BofA as Abraham's rival.
In Jasher Rikayon, the wise man, is given entire chapters, and eventually
called Pharoah. (Ch. XIV) NOTHING like this is in the BofA.
In Jasher the explanation is given as to WHY the name Pharoah was started
and why it was given to Rikayon, and how it continued in the land. NOTHING
like this is in the BofA.
In Jasher an angel delivers Sarah, not Abraham. In the BofA the OPPOSITE
takes place.
In Jasher it tells of Nimrod's very interesting dream. (ch. XII). NOTHING
like this is in the BofA.
The overconcern about the Fathers in Abr. 1 is NOWHERE in Jasher.
The sacrificing of royal virgins in Abr. (1:11) is NOWHERE in Jasher.
Abr. referring to pictures of deities for our benefit (Abr.1:14) is
NOWHERE in Jasher.
Now note the important elements of the BofA that are nowhere to be found
in Jasher:
Egypt being discovered by a woman when it was under water in BofA (1:23f),
is NOWHERE mentioned in Jasher.
The Lord identifying himself to Abraham as Jehovah is nowhere mentioned
in Jasher.
The Patriarchal Priesthood being denied to Pharoah because his rule
was through the matriarchal line (Abr. 1:25-27) is NOWHERE discussed or
mentioned or hinted at in Jasher.
And of course, the most GLARING DIFFERENCE in the two records is the
three facsimiles with their explanations - this is ABSOLUTELY FOREIGN to
Jasher.
The discussion of the Premortal existence in Abr. 3 is ABSOLUTELY FOREIGN
to and NOWHERE mentioned or hinted at in Jasher.
So, pray tell, how is Jasher a source for Smith's BofA if Smith has
apparently failed in every instance to capitalize on some of the
rather interesting EXTRABIBLICAL information in Jasher??? Critics say Smith
used Jasher... It is up to them to prove that assertion. It is not up to
us... We claim Smith didn't use it, even though it may have been in his
hands, and indeed he fails miserably to consider ANYTHING in Jasher in
his own book. If there is NOTHING similar in the two books, except what
could have been gleaned from the Bible anyway, how can critics say Smith
obviously used one of them to get information for the other? The
case is extremely weak.