THE BOOK OF AMOS

INTRODUCTION:

1.AMOS was a Pre-Exile Prophet to the Northern Kingdom of Israel, about 760-753 BC.

2.CONTEXT: Amos 1:1; 2Chapter 11:6; Jer 6:1; 2Kg 14:23-15-7.

3.DATE: The BOOK perhaps was written about 755 BC.

4.THEME: God is Ruler of the World, and all nations are responsible to Him; Judgment is coming on Israel (and other nations) because of God’s holiness and the sin of human beings.

5.Israel was in its heyday when Amos warned of their coming doom.

a.The Nation was prosperous through trade, agriculture, and conquest; But wealth brought luxury.

b.Then luxury caused them to FORGET THE LORD, just as they had been warned it could - Deu 6:10-15 (Take heed, America).

6.The name AMOS means BURDEN-BEARER; Jehovah laid upon him the task of declaring His warning of judgment to rebellious Israel, 7:15: He did this in a very orderly way in writing this BOOK.

7.His appraisal of Israel’s spiritual condition was not well received by
the people.

a.He was a native of Judah (from Tekoa, 1:1, about six miles south of Bethlehem, in the “wilderness of Judea” where David had been a shepherd nearly 300 years earlier).

b.He was not a scholarly “man of letters” from any prophetic school,
but a herdsman and a “tender” of sycamore figs, 1:1; 7:14-15; NKJV (It should encourage us to know that God can use anyone who
will serve).

c.He came to Bethel (7:13), which was the center of Israel’s idolatrous calf worship.

8.Amos’ message of doom seemed preposterous to the people of Israel.

a.External circumstances never looked better for them.

1)It was a time of booming business, extending boundaries, and soaring optimism.

2)Their potential enemies (Assyria, Babylonia, Syria, Egypt) at this time were relatively weak.

b.So they found it hard to imagine the disaster Amos predicted.

9.But internal conditions never looked worse: Prosperity brought materialism, greed, arrogance, immorality, hypocrisy, oppression of the poor, and injustice to others.

10.From the time Amos warned, it was thirty years until Israel’s
downfall -- as they met the “lion” and the “bear” - 5:19.

1.JUDGMENT COMING -- CHAPTERS 1-2. THIS IS EIGHT
ORACLES -- REVELATIONS OF GOD:

Introduction to Chapters 1-2:

A.Each message is burdened with the news of coming disaster,
and each begins with the words “FOR THREE TRANSGRES-SIONS OF [various different names of cities and/or nations],
AND FOR FOUR.”

1.It seems these numbers are not to be taken mathematically.

2.But rather they are indicating that the measure of sin was full and overflowing.

a.The first time God rebuked them; Second time, He threat-
ened; Third time, He raised His Hand; Fourth time, He struck!

b.All of this shows that God may bear long with the cumulative sin of a nation, but the scale finally tips, and His wrath descends upon ungodly people.

c.This kind of poetic justice can be observed all through the history of the nations of the world.

B.The prophecy begins with the doom of seven nations that surround Israel, then it spirals in on Israel.

C.In each of seven burdens God says “I will send a fire” (fire
is a symbol of judgment; Extreme guilt -- Extreme wrath), 1:4,7,10,12,14; 2:2,5.

D.In each case, except for Judah and Israel, the sins to be
punished are cruelties against other peoples (let modern
nations be warned).

Chapter 1, GOD JUDGED ISRAEL’S NEIGHBOR NATIONS FOR
THEIR SINS:

A.Verse 2, The thunder of God’s voice will bring terror as it suggests a lion is about to pounce on its prey; Judgment on nations is near.

B.Verses 3-5, DAMASCUS (SYRIA): Judgment for cruelty in war.

C.Verses 6-8, GAZA (PHILISTIA): Judgment for slave traffic.

D.Verses 9-10, TYRE (PHOENICIA): Judgment for breaking a solemn treaty; For selling slaves.

E.Verses 11-12, EDOM: For revengeful spirit, and hatred of Israel.

F.Verses 13-15, AMMON: For violent crimes, and horrible cruelty.

Chapter 2, AMOS’ “FUNNEL OF FIRE” CIRCLES IN ON ISRAEL:

A.Verses 1-3, MOAB: Judgment for injustice; For burning the bones
of a king.

B.Verses 4-5, JUDAH; Judgment on God’s people for despising God’s law; Apostasy (not cruelty).

C.Verses 6-16, ISRAEL: A summary of their sins.

1.Verses 6-8, Injustice, oppression, immorality, and contempt for
the Lord.

2.Verses 9-12, Scorn for the benefits Jehovah had bestowed
upon them.

3.Verses 13-16, The consequences which were sure to come.

2.JUDGMENT COMING ON ALL ISRAEL -- CHAPTERS 3-6. THIS IS THREE SHORT SERMONS:

NOTE: Each of these three sermons begins with the phrase “HEAR
THIS WORD!” - 3:1; 4:1; 5:1.

A.Each sermon is divided into two parts by the word “therefore.”

B.In the first part of each sermon judgment is deserved.

C.In the second part of each sermon judgment is decreed.

D.Each sermon grows in intensity; the third is longer because of
the two culminating “WOES” at the end (5:18; 6:1).

Chapter 3: JEHOVAH’S CONTROVERSY WITH ISRAEL (The
First Sermon):

A.The first address states that Israel’s guilt is in the present.

B.Verses 1-10, First, judgment is DESERVED.

1.Verses 1-2, God’s justice in punishing Israel (Privilege
creates responsibility; The higher the blessing, the greater
the punishment).

2.Verses 3-8, God’s warning through His prophets -- Punishment for sin is inevitable.

3.Verses 9-10, Their oppression of the poor was so heartless it would shock even the heathen Egyptians and Philistines.

C.Verses 11-15, Then, judgment is DECREED.

1.Verse 11, The day of doom is near.

2.Verse 12, Only a remnant will be spared.

3.Verse 13, The heathen are called to witness the judgment
against Israel.

4.Verse 14, Amos preaching in Bethel (The religious center of
Israel, one of the places where Jeroboam set up the Golden
Calf - cf 1Kg 12:25-30).

5.Verse 15, God’s final warning to the apostates in this center
of idolatry.

Chapter 4, THREAT AGAINST THE OPPRESSORS OF ISRAEL (The Second Sermon: Exposes and stresses the crimes and sins of the people in the past, and reminds them of God’s chastening in the past to draw them back):

A.Verses 1-11, First, judgment is DESERVED.

1.Verses 1-3, The pampered ladies of Samaria (Referred to as COWS OF BASHAN -- fatted animals, waiting for slaughter) were indulging sumptuously on gains which had been squeezed out of the poor.

2.Verses 4-5, Israel was pitiless in cruelty to the oppressed, yet they were intensely religious!

3.Verses 6-11, God’s repeated efforts to save His people had
all been in vain (Five times He says YET HAVE YE NOT RETURNED UNTO ME, Verses 6,8,9,10,11).

B.Verses 12-13, Then, judgment is DECREED (in battle imagery).

1.They were punished in the PAST for iniquity, NOW the time has come for the wicked Nation to meet God in judgment.

2.The description of God calls for deepest contrition.

Chapter 5, JEHOVAH’S LAMENTATION OVER ISRAEL (The Third Sermon: Stresses the future punishment of Israel’s sins and calls
upon them to repent):

A.Verses 1-15, First, judgment is DESERVED.

1.Verses 1-3, God mourns over His Nation, which had never been conquered, but which was sure to be defeated, and soon.

2.Verses 4-9, An appeal to them to turn back to Jehovah while there was time, rather than meeting Him in battle.

3.Verses 10-15, Their evil ways are denounced; They hated integrity, and had no compassion for the poor.

B.Verse 16 through 6:14, Then, judgment is DECREED.

1.Verses 16-20, They wallowed in luxury, but their prosperity was
to come suddenly to an end.

2.Verses 21-26, God did not want their sacrifices, but rather
a reformation of their lives, and an end to their apostasy
into idolatry.

NOTE: Recent research suggests that SUCCOTH (which means “tabernacle”) in Verse 26 was the name of a heathen god, not just a tent for Moloch.

3.Verse 27, They refuse to repent; FUTURE Judgment is
announced.

C.Note three times -- An eleventh hour warning, Verses 4,6,14.

Chapter 6, WOE TO THOSE WHO ARE SECURE IN THEIR LUXURY:

A.Verses 1-6, Rich leaders feasted and played, and did so with no concern for charity.

NOTE: David did not introduce the instrument into worship -- See 2Ch 29:25 (We can teach truth without misusing the Word).

B.Verses 7-10, They would be the first ones to feel the sting of
Assyrian slavery.

C.Verses 11-14, Their power and wealth would not prevent the
coming disaster, so they needed to use the PRESENT to depart from iniquity.

NOTE: IN EACH OF THE THREE SERMONS WE LEARN SOMETHING ABOUT DIVINE JUDGMENT:

A.First Sermon: The PRINCIPLE underlying Divine judgment, 3:2.

1.A key verse of the BOOK -- Judgment for abused privileges.

2.Increased privilege means increased responsibility (A lesson we had better learn).

B.Second Sermon: FORBEARANCE behind Divine judgment: He is longsuffering.

1.Before final judgment comes on a nation, a series of minor judgments warn of disaster to come, 4:6-11.

2.If these are ignored, then Jehovah’s patience is finally exhausted and judgment falls on cumulative sin, 4:12.

C.Third Sermon: The SEVERITY of Divine judgment on those who have persisted in sin and refused to repent, 5:2-3; 6:8-14.

3.PICTURES OF JUDGMENT -- CHAPTERS 7:1-9:10. THIS IS FIVE VISIONS:

Chapter 7, THREE VISIONS OF COMING JUDGMENT:

A.Verses 1-3, Vision of the grasshoppers (symbolizing destruction
of the land); Amos entreated; Judgment was averted because of God’s mercy.

B.Verses 4-6, Vision of devouring fire (a more severe symbol of destruction); Again Amos interceded; Again judgment was restrained.

C.Verses 7-9, Vision of the plumbline (the Nation is far out of line when compared with the righteous Divine Standard, God’s Word).

1.Twice God has relented; But no more -- Amos now does not
intercede; The Nation is measured for destruction as judgment
is determined.

2.God’s patience with sinfulness finally will be exhausted.

D.Verses 10-17, A historic interlude: Personal experience of the Prophet as Amaziah confronts Amos.

1.Verses 10-11, Amaziah reported to the king that Amos’ warnings were disturbing the land.

2.Verses 12-13, Amaziah suggested that Amos preach elsewhere.

3.Verses 14-17, The thrilling reply of Amos.

Chapter 8, VISION OF THE BASKET OF SUMMER FRUIT:

A.Verses 1-3, The case against Israel: They were dead ripe and on the point of perishing; Here is judgment.

B.Verses 4-7, The causes were greed, hypocrisy, dishonesty.

C.Verses 8-10, The time of mercy now was past; The sun would set at noon for the Nation; Judgment was imminent.

D.Verses 11-14, They continually trampled under foot the Word of God; This would surely bring the result of a terrible famine of the Word, and terrible final punishment.

Chapter 9:1-10, VISION OF THE SMITTEN ALTAR:

A.Verses 1-7, God stood over the false altar at Bethel and
commanded judgment to be executed; This is further
prediction of world-wide dispersion of the people, of their
captivity and destruction.

B.As in the SERMONS, so in the VISIONS there is increasing
intensity, as we have seen judgment Averted / Restrained /
Determined / Imminent / Executed.

C.Verses 8-10, They said it couldn’t happen, but within thirty years
it DID happen, and the apostate kingdom ceased to exist. Note however that not one grain of pure wheat was allowed to perish, Verse 9 (In His wrath, God remembers mercy).

4.CALLING OF THE GENTILES -- CHAPTER 9:11-15. RESTORATION OF THE KINGDOM:

A.Verses 11-12, The recurring prophetic glimpse of radiant days
beyond the gloom, as Amos looks past Israel’s destruction to the Messiah’s coming kingdom.

1.In the First Century AD the TABERNACLE OF DAVID was rebuilt (In the establishment of the church and the admission of all
nations into it - Ac 15:13-17).

2.TABERNACLE refers to David’s royal line, or house; It was
not established in the flesh, but in Christ, the royal seed of David - Rom 1:3-4.

3.The kingdom of Christ, spiritual Israel, was to take root in
the world and rule spiritually over all nations. On this point,
compare Dan 2:44-45; Isa 2:2-3; Ac 2:1-47.

4.The tabernacle had fallen down and was no longer with the fleshly nation, but God set it up again in Christ.

B.Verses 13-15, Physical descriptions of the spiritual blessings under the Gospel; A picture of spiritual restoration in poetic imagery. Again, see Ac 15:13-17.

1.The TABERNACLE of David has been rebuilt and there can be no future restoration of the fleshly line of David in a restored national Israel - cf Josh 21:43-45; 23:14.

2.If this is not true, then Gentiles cannot receive salvation and they cannot wear the name of Christ!

3.This is one reason why the doctrine of Premillennialism is worse than fanciful -- it strikes at the very fundamentals of the Gospel.

**AMOS IN THREE WORDS:

Judgment Of Israel.

**CONTRIBUTION OF THE BOOK OF AMOS TO THE BIBLE:

1.The ratio of judgment compared to blessing is higher in AMOS than in the other prophets (advancing from starlight toward sunlight); Only the last five verses offer a word of consolation and promise.

2.AMOS is quoted in Matthew, Acts, and Romans.

**CHRIST IN THE BOOK OF AMOS:

1.Anticipation of the Messiah’s Day is found at the end of the
Book - 9:11-12.

2.He has all authority to judge, cf 1:1-9:10; Ac 17:31.

3.He is the source of spiritual blessings, cf 9:11-15; Jn 14:6.

**CONCLUSION:

1.The lesson of AMOS (and of all the Bible) -- Sinners must meet
God in judgment, and they will lose unless they are reconciled to
Him now - Rom 14:12.

2.Walk with Him, not against Him - Amos 3:3; Ac 2:38,41,47.