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ASIAWEEK, OCTOBER 12, 2001
The War Over Jihad
The task before Muslims today is to reclaim jihad and to invest it with its
true meanings, different from those imposed by mullahs and militants
By FARISH NOOR
ALSO
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Zia's Victory: The Islamist vote helps Khaleda Zia sweep back into power
The term jihad is now part of the language of international discourse. But instead of helping to
heighten the understanding of Islam, its repeated mention is hurting the religion's image. The
media need to shoulder some blame for that. But Muslims must also realize that the meaning
of jihad has been hijacked by the very people who have resorted to violence in its name.
Jihad today is taken by Muslims and non-Muslims alike to refer to an aggressive attitude
rooted in a call for authenticity and purity in Islam. This interpretation, exercised by Muslims
reacting against the modern world, gives the term a militant edge that it did not possess before.
At its extreme, jihad has come to represent a so-called "holy war" against whatever its abusers
consider to be anti-Islamic.
Jihad should in fact be loosely translated as "to struggle" or "to expend effort" for a particular
cause. The term originally referred to a personal existential struggle against one's own moral
failings, like pride, fear, anxiety and prejudice. The Prophet Muhammad was reported to have
described this internal battle as the Jihad Akbar (Greater Jihad). Alongside that was the
concept of Jihad Asgar (Lesser Jihad), which refers to the struggle for self-preservation and
self-defense against outside forces, and which has always been regulated by a host of ethical
sanctions.
Islam is a faith whose majority Sunni branch does not possess a clerical class or a supreme
leader like the Pope. This lends the creed an egalitarian outlook that places all Muslims on a
par with one another. But the absence of a centralized hierarchy also means that the Muslim
world is full of self-proclaimed "leaders of the faith" like the Taliban and their now-unwanted
guest, Osama bin Laden. Such self-appointed defenders of orthodoxy do with jihad as they will.
An additional factor "radicalizing" jihad is the predicament of a Muslim world that feels itself
increasingly threatened and marginalized by the forces of globalization — leading many Muslim
leaders to adopt a defensive posture.
The task that lies before the Muslim community today is to reclaim the concept of jihad and to
invest it with its true meanings, different from those imposed by mullahs and militants. Muslim
intellectuals must jump into the fray. For too long, Islamic discourse has been regarded as the
exclusive purview of the dogmatic mullahs. We have to break down the rigid pedagogical
structures that have kept Islamic discourse in such a static mode by bypassing traditional
institutions of learning and indoctrination, like the madrassahs. Instead, everything — from
universities to media — will have to be used as the new sites of Islamic thought and education.
Rather than thinking of jihad in exclusionary and defensive terms, we must show that our
struggle in the present day has also to do with striving for economic development,
modernization and the creation of civil society. Jihad must now include the capacity to
compete economically, and to bridge the enormous gulf of scientific knowledge between
Muslims and the rest of the world. Jihad is useless unless it brings us closer to a more
prosperous, liberal and tolerant society where Muslims are at ease with themselves and with
non-Muslims. A jihad merely understood as a violent rejection of all that is different will only
keep Muslims isolated and marginalized, rather than bring them within the mainstream of
global developments. For moderate and progressive Muslims, this jihad has only just begun.
Write to Asiaweek at mail@web.asiaweek.com

© 2001 Asiaweek. All Rights Reserved.

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