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ARCHIVE #011 |
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While the production is in its incipient stage, I am inclined to believe that a provincial woman will be the perfect character for this monologue. Her pure values of innocence, ignorance and simplicity may be used as paradoxical symbols because in the world of vaginas, she excels. A married woman with some passion for lesbian sex helps us to believe she is not at all pure and innocent. She is bound to delude the audience with her sexual fantasies. Vagina is not a mere instrument for orgasmic powers these days. It represents a culture that speaks out. It cultivates the inner most definition of a woman in the society like role-models, or prostitutes, etc. Moreso, spiritual emancipation captures the mind of an audience, a kind of liberation because vagina is often construed as a private subject. Well, in here it glows and indeed very conspicuous. Men are supposed to experience sexual enlightenment but not in the pornographic sense. It is not a porno production but an intellectual quest. Uttering words about the feminine world gives men a chance to respect relationships which ultimately leads to healthy marriage life, for example. The monologue in its pure dialect form is revolutionary and as I said before can elicit debates, doubts but that is open to everyone. There is always a repercussive impact each time a new production comes out because social acceptance is not an overnight idea. It gradually feeds the consciousness and until then, a series of debacles will be underway. When this process heightens, awareness grows. Women empower themselves to greatness, to sexual objects if they have to. Whatever it serves, Waray culture responds to global trends and certainly active and wanting to explore.
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