BANANACUE |
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US
IN THE middle class are suckers for package designs. Often we know we’re
not getting our money’s worth, but with the premium we put on packaging
value we often allow ourselves purchases we hope we’ll truly learn to
love, even as we often can’t and one day finally tire of. Having
been cajoled by the new glamour of cheap polish, an element of the
Filipino middle class will get into simple acts as getting a carbonara
spaghetti from Greenwich Tacloban that would blind him to the fact that
the order tastes no better than our cheaper neighborhood traditional
bamboo bottom trunk marrow in coconut milk (and with a lesser nutritional
value). Getting a “saver’s package” of pancakes and coffee and bacon
at the ironically upscale Bo’s, he could actually grasp a bland
“soaked socks” beverage and a mere sugar-in-water pancake syrup that
accompanies a cheap butter, but why would he complain? Getting a box of
Dunkin’ Donuts “choco rings” could hit him as getting simple bread
rings coated with flour and topped with horrifically-colored sugar icing.
Oh, some of these Dunkin-visiting elements might realize that they may
have gotten nothing more than a bunch of “saver’s” or
amply-downgraded Dunkins designed for either the poor or the poor in taste
or the simple sucker for packaging and brands. But, still, they might
display their new Dunkin box by the window at home as status symbol for
those who have extra budget money for simple luxuries as these
Americanized or franchised brands. Incidentally,
could these downgraded products or items be meant to subliminally persuade
customers to buy the brands’ higher-end products? In which case, a sort
of psychological blackmail that haughtily implies an improved,
higher-status alternative only within the shop instead of within the
hype-less and less-rich neighborhood where one came from. This is a
possibility, considering that a culture of statuses has been entrenched in
our society by our religion’s Roman roots, our native indigenous
rajah-royalty backgrounds, our Kuomintang bosses’ new proud elitism, and
our Americanization. Whatever
it is, we have become enslaved by our conventional (often hype-fooled)
aesthetics that we are always willing to forego value of a package’s
contents for the sake of entertaining our middle class hunger for status
in the grasp or penetration of brand names. Having
worked in the advertising industry during the past ten years, I can vouch
for the truth that the corporate world knows so much about this mass
psychology and is forever utilizing that knowledge to maintain or increase
market shares and profits. LAST
CHRISTMAS, I gifted my sister with a DVD copy of a heroic documentary film
against US McDonald’s “SuperSize”, the food brand’s targeting of
children, its grasp of healthy nutrition, and the American majority’s
propensity for the quick and easy and addictive (that may account,
perhaps, for its proclivity for electing weapons manufacturers and
corporate puppets into the White House). The
movie, simply titled Supersize Me, does say a lot about the
brain’s taking a back seat to the tongue’s or throat’s or
size-conscious physicality’s drive. In the Philippines, on the other
hand, in many cases we leave our favorite restaurants to be in the more
polished (and less filling) recent shops that serve lousy food. Which
makes it a case of the tongue taking a backseat to the eyes, with the
brain left in the baul at home. It’s almost as if the Americans
are a people governed by their tongues and throats and bellies (that may
explain their greed) and the Filipinos are a people driven by their eyes
(which may explain their habit of designing homes in the Western way even
as they complain about the slowness of their electric fans and
air-conditioners). The conclusion that one would get from this is that
maybe both peoples are wanting of brains (that could actually free them
from electing people from the corporate setup or otherwise the no- or
bad-record background to govern them). Brains, that is, that might learn
to read consumer columns, for instance, that will protect their persons
from corporate greed. It is quite telling that our newspapers don’t run
consumer columns anymore and, instead, sell disguised “press release”
spaces as tools of a conspiring “envelopmental journalism” in feature
articles. One might finally conclude, then, that it seems Americans and
Filipinos both don’t have enough brains to govern their own selves
against false advertising and the power of the eye-catchers and tongue-foolers. But
let’s focus on the Philippine case, which may be unique. One could
perhaps conjecture that our royal rajah’s tribes’ roots (much like the
Thais’) could account for our preference for the prettily-presented
dish. Or prettily-photographed dish in the posters that sell the dish,
however much it doesn’t appear the same on the plate. Some would
facilely call in a colonial mentality as the explanation. This is not
entirely true, considering that many of the brands that could be in
question are known to be local. I
would rather liken the unconscious behavior to the mass reactions towards
the star-system of our Hollywood-aping cinema industry. We are so
persuaded into watching our favorite good-looking actors or actresses even
as we know the movie is going to be a total mess. But, you see, it’s not
the whole dish that one wants; it’s just one aspect of that dish. It’s
the same with a brand that serves lousy food. It’s not the food, it’s
the middle-class, downgraded classiness ambiance. Across the street, there
could be the good-food stall that yet may have presentations of food
looking like frog-cues. This is not middle class at all. The
reason why much middle-class food doesn’t have class is because, like
the pretty actor fan, the middle class would rather get into a fastfood
restaurant for the pretty posters, floor tiles, and polish. Who wants to
talk about movie stories these days; it’s scenes and special effects,
and actors and actresses, that people are concerned about. In fastfood
shops, it’s interior design flairs and color boldness unconcerned with
direct function and necessity (and rebellious towards aesthetic
conservatism as well). Unfortunately,
with a lot of exceptions still a lot of pretty faces naturally hyped up by
the human passion for beauty do come out as non-ideal partners in life to
some (many) people. Compatibility seems somewhat of a truism in long-term
relationships that looks can’t dictate. A Richard Gomez might make a
Lucy Torres happy forever, but I doubt that it would a – say –
Chin-Chin Gutierrez. But people wouldn’t buy this. The middle class
would always believe that anything that looks good is good and good for
everybody. And
so we marry ourselves up into the upper-class corporations’ hype on the
“affordable quality” good-looking goodies. Hoping after the excitement
that we’ll truly learn to love these, even as we can’t and will only
one day finally tire of after so many wasted pesos. Consumer
protection and the true desire for quality and the safe and the healthy is
for the intelligentsia class. In some areas it’s also for the lower
class. In the suburbs, it’s for the elite class. These are the classes
corporate directions love to hate. THERE
IS SOMETHING that the middle class has yet to see. While many have already
seen how networking pumps up prices of “networked” products to an
overpriced level, still many have yet to realize that franchising with its
fees has actually the same effect on franchised products, either by way of
price-pumping or product downgrading. Alas, what happened to the once-charming Seattle hangout called Starbucks? Then again, not exactly bad news to stockbrokers inside and outside of the amalgamated brand. And what do you suppose they would say? Oh yes, the world should thank franchises for bringing all the charming things of the world into the global middle class.
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Posted 01/26/05. Send comments to: bananacue_republic@yahoo.com
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