SAY PANMUTEKTEKAN TAN PANDALEPDEPAN
DOMINGO DE RAMOS
16 ABRIL 2000
SAY PANANGARO NA DIOS
No maminsan say ebat tayo labat ed say salitay Dios et sakey ya balbaleg ya ideen tan dalepdepen iray salita na Dios. Diad sayan getma, anggaman say sankarakepan ya homily so ag mipara ed say panmutektek tayo ed say kasumpal na say Ibanghilyo ya abasa nipaakar ed say inpanirap tan say inpatey nen Katawan tayon Jesucristo.
Anggaman ontan, say dalepepen tayo natan et say nipaakar ed say talus tan say ebat tayo ed say Krus.
Akin et si Jesus so inpasak ed krus? Akin et sikatoy inatey?
Say krus so sakey a pairap tan dusa para saray walay kasalanan, laut lad saray kriminal. Kanian, nen si Kristo so inpasak tan inatey ed krus, aliling to ya sikatoy makasalanan tan sakey a kriminal. Onya ya kasi?
Andi. Si Jesus nanirap, inpasak ed krus tan inatey, aliwan lapud say ginawa to, no ag ingen lapud say ginawa tayo. Tan inako to yan ginawa tayo lapud INARO to itayo. "Inatey para sikatayo.". Mabetbet tayo lan nadedengel iya, nababalang lay tuan kabaliksan to.
No bilbilang et walay agi tayo odino kaaro ya walay ginawa ton ambelat ya krimen tan sikato lay erelen na pulis. Nayarian tayo kasi ya laen so kipapasen to tan sikatayoy paerel, paipriso, tan papatey lapud kasalanan to. Nayarian tayo kasin akoen so kasalanan na arum? Nayarian tayo kasin akoen met so irap tan dusa ya kabaliksan to tan ya kasalanan?
Lapud panangaro, inako na Katawan so kasalanan tayo, tan sikatoy nanirap tan inatey para sikatayo. Wala kasi so kasalanan nen Katawan? Anggapo. Sikatayo so walay kasalanan. Balet, lapud PANANGARO, sikatoy INATEY para sikatayo PIAN NAITDAN TAYOY BILAY YA ANDI-ANGGAAN.
Anto sirin so nepeg ya ebat tayo ed sayan mapangaron kimey na Katawan?
Say bilay ya PISASALAMAT. Anggapoy pisasalamat no itultuloy tayo ni bilay ya makasalanan ya lapud saraya et inatey si Kristo. Pisasalamat ed balbaleg ya panangaro na Katawan. Anggapoy sakey agew ya onlabas komon ya agtayo nanunutan iyan sankabalgan ya panangaro na Katawan ed sikatayo.
Sayan pisasalamat sirin komon so mangiter na biskeg ed sikatayon benegan iray mauges ya kagagawa. Sayan pisasalamat komon so mangitanguyor ed sikatayon ipanengneng met ed arum so panangaroy Dios ya tuan naawat tayo.
Akin et inatey si Kristo? Lapud PANANGARO. Antoy kabaliksan na krus? PANANGARO'Y Dios ya ag natukor tan ag nasukat. MISALAMAT TAYO ED DIOS a Katawan tayo.
Ontan la komon.
SAY PANARAL ED SARAY BABASAEN (ENGLISH)
Passion Sunday
April 16, 2000
Reading I: Isaiah 50:4-7 II: Philipians 2:6-11
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Gospel
Mark 14:1-15:47
By the sheer length of the Passion narrative, we only look at significant moments.
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Interesting Details
* The anointing points to Jesus as the anointed one, the Messiah.
Anointing for burial is not her intent; that is how Jesus chose.
* While the chief priests are afraid to arrest Jesus, one of the
twelve offers to deliver him for a small sum of money thereby
changing their fear into jubilant anticipation.
* Jesus' prediction in (v.27) using an Old Testament quotation
becomes reality in (v.50)
* Jesus looks beyond his death and promises that the scattered flock
will be gathered again. "I will go before" may be taken as "I will
lead you".
* Judas is not the only failure, "all" will fail in their measure:
14:23 They "all" drank from the cup
14:27 You will "all" fall away
14:31 they "all" protested
14:50 and they "all" ran away
* Peter's denials gradually become more serious and complete:
- At first, he pretends innocence.
- Then, he denies that he is a follower of Jesus.
- Finally, he curses and swears the he does not even know Jesus.
* Jesus' mission starts with an encounter with the tempter (1:12) and
ends with a final and decisive temptation: to eliminate suffering
from his messianic way.
* Jesus refuses to take the drugged wine as a means to lessen the
torment in order to fully drink the "cup" of suffering.
* Jesus dies in the midst of two sinners instead of James and John
who had requested to "sit one at your right and the other at your
left" (10:37)
* By refusing to come down from the cross, by not saving his life,
Jesus brings the temple to an end (15:38) and builds the new temple
(14:58)
* The rending of the curtain of the temple may be symbolic that the
privilege of Israel has come to an end and through Jesus a free
access to God is open to all.
* Jesus dies in total desolation: deserted by his disciples, taunted
by his enemies, mocked by those hung with him and worst of all,
abandoned by God.
* The presence of the women sharply contrasts with the absence of the
twelve disciples.
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One Main Point
Jesus stands as a lonely figure throughout this Passion account. His
hour had come. He had to suffer alone before he could come to glory.
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Reflections
1 With which one person could you best relate, or with whom would you
identify yourself? Why?
2 Mark's Passion account is called the greatest instruction on
discipleship. Why?
