Converting
Written May 2003

   For the first thirteen years of my life, I cared little about my religion. I attended preschool at Temple Beth Am in Massachusetts and since then went to religious school at various temples. Though I went and enjoyed Judaic studies, I was never particularly interested in Judaism or the Hebrew language. In fact, I quite hated Hebrew.
   We moved here to Virginia two summers ago, and it took a year for us to join a temple. During that year, I realized how important Judaism actually was to me. I realized that I knew nothing about one of the key things that set me apart from most of my Christian classmates, and that by not knowing I was missing something. I became interested in my religion, and wanted to learn about it. It was because of me that we finally joined Loudoun Jewish Congregation.
   I became more religious than my parents expected I would become. I began wearing the Star of David around my neck all the time, and asked to attend services. I took my dislike for pork and shellfish and thought it of keeping partially kosher, though I could never follow all the laws of kashrut.
   When I began attending religious school again, I soaked up all I could. I paid particular attention in Judaic studies. I was probably the most verbal in my class, and the only one who actually cared.
   I had forgotten how to read Hebrew in the year that I was out of religious school, and worked to get the hang of it again, though I never quite got it. When we lead a service in the beginning of the year, I lead the English parts while my classmates dealt with the Hebrew. By our second service, I had learned enough Hebrew to do the prayers with my classmates. I was proud of myself because not only could I read the prayers, but I could also chant them, a thing that I had never mastered in earlier years. I expected to be able to lead the Hebrew with the rest of my class and the class below ours.
    On March second, the principal of the LJC religious school called my mother with bad news. She had found out shortly after we had joined the temple that my mother had grown up Catholic and never converted to Judaism. That afternoon, the principal told my mother that the religion of a child runs through the mother. Because my mother was not Jewish, neither was I.
   Not being Jewish caused many problems for me. Without being Jewish, I couldn’t read certain prayers. I would not be allowed to have a Bat Mitzvah. The problem on hand when she called was the fact that I could not lead the Hebrew part of the service with the rest of my class.
   I had two courses of action that I could take. I could accept the fact that I was not Jewish and live with having limits to my religion, or I could convert. I chose to convert. I thought it out, and realized that I could not live with them limiting me from doing what I felt I should be able to do.
   On the ninth, my parents and I went to Temple Beth Emit to speak to the rabbi about converting. Because I had grown up with a Jewish background, the rabbi would make it easy on me. He did not have me study at all, though he recommended that I read I few books. To convert, I would not have to go against a panel and answer questions about Judaism. All I would have to do is go to the mikvah.
   The mikvah is a ritual bath. The Orthodox Jews use it for many different things, but for my purpose it would be how I would physically convert. The mikvah is a big thing like a pool, only without the chlorine. The water in it comes from a natural source, like rain. In order to convert, a person has to go into it and say some prayers. To convert, a person has to go into the mikvah and pray naked.
   This may not be a problem to most people, but it is to me. I am extremely modest, and have just recently reached the point where I can look at myself in the mirror when I am without clothes on. Here I was, faced with the issue of a lifetime. Could I go against my fear and convert? Of course, the rabbi offered me another choice. He offered to give me the prayers and have me recite them in the ocean, as he sometimes does for children. I chose not to take that option. Though I was still a child by regular standards, in Jewish eyes I was an adult.
   I weighed my options that night, thinking the whole issue out thoroughly. I really wanted everyone to see me as Jewish as I see myself, which meant dealing with nakedness. On the other hand, my nakedness issue was a big one. It would not easily be overcome. In the end, I chose to go with the mikvah. I would convert and show everyone that I am Debra Rose Singer, a Jewish girl.
   We have had two meetings with the rabbi since that night when I chose to face my fear. We have a date set for the mikvah now. On June seventeenth, I face a pool of water, a few prayers, and nakedness. I will work to defeat my fear, but even if I don’t I will go through with the conversion. I can overcome it. I have set my mind to converting, and nothing will stop me.
   I realize now that I am stronger than I had thought. I can go for a goal and overcome obstacles that are in my way. I won’t let anything stop me. In this case there are two such sets. My first goal is to be Jewish, and the obstacle is the fact that my mother isn’t. The second goal is to convert, and the obstacle is my fear of nakedness. Both I am overcoming. In all ways, I will come out of this a winner.








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