NOTES FROM OLD
ENGLISH RECORDS.
People will not
look forward to posterity who never
Look backward to their ancestors. -- -- BURKE.
Radulphus
de Dolieta, Testemonio: For forgiveness
of misdeeds of himself and his predecessors and successors he grants in the
time of William, King of England, to the Monks of St. Michael for the
brotherhood and the prayers of St. Michael and the Monks, his servants, all the
dues on his lands, etc. [Recorded in original charters in archives of La
Manche, Abbey of Mont St. Michael for Benedictine monks in Diocese of Avranche,
France, A.D. 1085-1087.]
NOTE:
Dolieta is said to have been the name of a place on the coast of
Normandy, probably in the province of Manche (which included the peninsula on
which Cherbourg is located) near the town of Avranches and the neighboring Mt.
St. Michael; and this Rudolp of Dolieta, a Norman noble, who accompanied the
conqueror appears to have been the progenitor of all our family in England.
William,
son of Alan Dolatel or Dolitel, is mentioned m8d. Patent 7, Edward 1. [year
1279].
Robert
Dolittel for some offense was granted a royal pardon "by reason of his
services in Scotland." Guilford. Jan.20 Calendar of Patent Rools 31,
Edward I.[year 1303].
Thomas
Dolittle of Ketherminster [Worcestershire] proclamation Oct. 20, 1578. Worcester Wills, part II., Vo. I., Fol. 326.
Thomas
Dolitell of Kederminster, Cave(Vp6w6n?t, Apr. 2, 1579; Vol. VI., Fol. 391.
Thomas
Dolitill, Kederminster; will admin., 19 June, 1579; Worcester Wills, Vol. VI.,
Fol. 107.
Hunfrey
Dolitle at Stone, Worcestershire. Will
adm. 31 July, 1582; Worcester Wills, Vol. VI., Fol. 120.
John
Doli`tle, at Bromisgrove, Worcestershire.
Will adm. 26 Feb., 1585; Vol. VI., Fol. 140.
NOTE: These are from a complete list of wills
granted in the Consistory Court of Bishop of Worcester, 1439 to 1642.
Thomas
Doolitlie of Kidderminster. Name
appears on Roll of 39 Elizabeth [year 1597].
George
Doelittell, Middlesex, plaintiff in a suit regarding money matters. Chancery proceedings, Series II., bundle 266
[year 1600].
John
Doolittle, lincesed to alianat; 15James I. [year 1618].
William
Doolittle and his wife, Jane, resided at Kidderminster in 1630.
Thomas,
their son, was bapt. there Oct. 20th of that year.
Anthony
Doolittle, a glover was living at Kidderminster in Worcestershire about
1630. He was married and had at least
three sons, and is mentioned as an "honest and religious" citizen.
Rev.
Thomas Doolittle, M.A., a very prominent Nonconformist tutor and divine, third
son of Anthony (above), was born at Kidderminster in1632, or the latter part of
1613. While at the grammar school of
his native town he heard Richard Baxter preach as lectures in1613 the sermons
afterwards published as "The Saints' Everlasting Rest," which
produced his converssion and formed the ground for that peculiar esteem and
affection which he would often express for that holy man as whom God had made
his spiritual father. Through the wish
of his friends that he be educated for the law, he was placed with a country
attorney, but scrupled at copying writings on the Sabbath, and returned home to
his father, complaining of the wound it had made in his spirit, and added that
he could no more think of returning to the place or of applying himself to
anything else as the business of his life, but serving Christ in His work of
the gospel. Mr. Baxter, it is said, had
great regard and affection for the boy, and considering him a promising
youth, encouraged him to study for the
ministry, and sent him Pembroke Hall, Cambridge, where he made such proficiency
in learning as fully answered Mr. Baxter's expectations. He went to the University June 7, 1649, at
the age of seventeen "under the privilege and blessing of a tender
conscience and heart set right with God; and as he improved in learning he grew
also in grace, which qualified and disposed him to lay out his accomplishments
to the honor of his Lord." After
taking his degree of master of arts at Cambridge, he went to London, where he
was soon taken notice of for his earnest and affectionnate preaching, and in
preference to other candidates was chosen (1653) as their pastor by the
parishioners of St. Alphage, London Wall.
He received Presbyterian ordination. In after years he would refer to
the great concern he was under, upon the occasion, in deep sense of the weight
of the work and from the consideration of his youth. He asked counsel of God and applied himself with all his might to
the work which was so blessed that, to old age he was wont on proper occasions
to remember with thankfulness the divine power that attended his ministrations
at his first setting out. Sometime
after his settlement here, he married a very prudent and pious gentlewoman, who
proved a noble and affectionate life companion through those persecuting times.
In
the passing of the Uniformity Act (1662) he studied it prayerfully and acting
conscientiously became a Nonconformist.
Faithfulness to God made him prefer reproaches, contempt, straights and
persecution to worldly advantages and plenty in a way he regarded sinful. Although poor, he, with his wife and three
little children, left his parish and source of income. The day after he preached his farewell
sermon one of his parishioners presented him with 20/, saying it was something
with which to by bread for the children, as an encouragement to his future
trust.
He
removed to Moorfield and opened a boarding school, which succeeded so well that
he took a larger house in Bunhill Fields.
At the time of the plague (1665) he moved his school to a safer locality
a Woodford Bridge by Epping Forest, and of his household of thirty, none became
ill. His consoling letter to friends in
the stricken districts of London was published by them under the heading,
" a Spiritual Antidote in Dying Times". After the great fire which followed the plague, he returned to
London. His zeal led him to erect a meeting house near his dwelling in Bunhill
Fields, and later a large commodious place of worship in Mugwell street, (the
first of the kind in London, if not in England).
Here
he preached with marked success to a numerous congreagtion, for he would not
accept the Act of Uniformity as a discharge from the minisrty. How erver, he was not left undisturbed. The Lord Mayor sent for him giving his word
of honor that he would not be detained.
Mr. Doolittle called upon his lordship, who endeavored to dissuade him
from preaching, intimating the danger he might otherwise be in. But he told his lordship he was satisfied of
his right and call to preach the gospel, and could not promise to desist, and
in the way of his duty could trust Provindence with his person and
concerns. On the following Saturday a
company of the King's train band attempted to seize him at midnight, but as
they were breaking open his house-door he escaped over a wall to a neighbor’s,
and they searched in vain. In the
morning he returned preparing to reach, but as similar action was also taken
against some of his colleague, he was persuaded to yield his pulpit to another
minister for that day. However, the
service was broken up by a company of soldiers, whose officer entered and cried
aloud, "I command you in the King's name to come down." The minister retorted: " I command you
in the name of the King of Kings not to disturb His worship." The meeting was broken up and a guard
stationed there to prevent services and later it was used as the Lord Mayor's
chapel.
On
the indulgence granted by the King in 1672, Mr. Doolittle took out a license
for his meetinghouse. The original
document was long to be seen in the vestry, where he used to preach, and is
believed to be still preserved. Again
he resumed his preaching, for he made religion his business, and was never so
happy as when engaged in its duties.
Scare anyone spent more time in the study than he. He also took a large house in Islington and
started an academy, where he fitted young men for ministry, among whom was his
son, Samuel. When the King's license
was recalled in1673, Mr. Doolittle moved to Wimbleton and here some of his
pupils followed him, and continued to seek instructions from him
privately. He kept himself from public
notice as much as possible, being sued in the crown office for several hundred
pounds "for the heinous repeated offenses of teaching and preaching the
gospel." Here, one day, when out
riding, a military officer seized his horse and stopped him. Mr. Doolittle asked what he meant by
stopping him on the King's highway. The
captain looked earnestly at him, suspecting him to be a minister, but not being
certain, let him proceed, but threatened he would know " who that black
devil was" before he was three days older. On the third day the singular incident occurred that this same
captain choked to death while at dinner.
He
returned to Islington before 1680, but in 1683 was again dislodged, and removed
to Battersea, and later to Chapham. At
times his home was rifled and his goods sold.
His person was often in danger, but he providently escaped and was never
imprisoned.
The
emigratiom destroyed his academy, but not before he had contributed to the
education of several men of mark.
Mathew Henry, Samuel Bury, Thomas Emlyn and Edmund Calamy, D.D. were
among his pupils. Two of his students, John Kerr, M.D., and Thomas Rowe,
achieved distinction as Nonconformist tutors. In 1687, Mr. Doolittle lived at
St. John's Court, Clerkenwell, and though the academy was at an end he still
received students for the ministry until the death of his wife.
The
Toleration Act of 1689 allowed him to resume his services at Mugwell street,
where he continued up to the close of his life, preaching twice on Sundays and
lecturing on Wednesdays "a faithful preacher and pastor, watching for
souls as one who must give an account."
He felt very keenly the loss of his wife in 1692 in the fortieth year of
their married life, and it occasioned his preaching and publishing those
discourses which he called "The Mourner's Directory." They had three sons and six daughters, but
in 1723 all except one daughter were dead.
One daughter married a Mr. Sheafe and had a son living in 1775.
Mr.
Doolittle's death came after a very brief illness, sparing him the inactivity
of declining years, which he dreaded.
He preached with great vigor on Sunday, May 18th, from the text I. John
v:4, took to his bed in the latter part of the week, lay for two days
unconscious, and died May24, 1707, in the fifty-third year of his ministry,
being the last survivor of the London ejected clergy. The burial was at Bunhill Fields. It is said of him,
"He was a very worthy and diligent divine," "won considerable
renown as an author of books on practical divinity" and "was so well
known by his labors from press and pulpit that his memory is deservedly
precious to all the churches."
"He made conscience of practicing what he preached to others, and
this not only invisible conversation, but in the transactions between God and
his own soul." In this connection
he preached many sermons on Rom. xiv. 7, 8, and gave ten directions for a holy
life and peaceful death, one of which was to enter into personal covenant with
God, and accordingly an extensive but impressive and heart-searching covenant,
drawn up by and for himself, which he reviewed from time to time, was found
among his papers after his death.
Six
different portraits of Mr. Doolittle have been engraved. The one accompanying
his "Treatise on the Lord's Supper," and reproduced here, was
executed by Robert White, who was successful in likeness and gained much
reputations by this picture.
A
number of short poems are attributed to Mr. Doolittle, among which is one of
six verses, commencing, "Dust drawn to the Life, yet dull and shortly
dead," etc.
Knightrider
Court in the city of London, between Carter Lane and Knightrider street, was
formerly called Doolittle Lane and poetry connected with it appears in London
Past and Present, page 511.
The
following is a list of his works, some of which obtained great popularity and
underwent many editions:
·
A Sermon Concerning Assurance; 1661.
·
A Spiritual Antidote Against Sinful
Contagion in Dying Times; 1665.
·
A
Treatise Concerning the Lord's Supper; 1675. (Has probably gone through
more editions than any other book on that subject.) It was also translated into Welsh
·
Directions How to live After a
Wasting Plague; 1666. (After the great plague.)
·
A Rebuke for Sin by God's Burning
Anger; 1667. (After the London fire.)
·
The Young Man's Instructor and the
Old Man's Remembrances; 1673.
·
Captives Bound in Chains Made Free
by Christ, Their Surety; 1674.
·
A
Sermon concerning Prayer;1674.
·
The Novelty of Popery; 1675.
·
The Lord's Last Sufferings Showed in
the Lord's Supper; 1682.
·
A
Call to Delaying Sinners; 1683. (Has gone through many
·
editions.)
·
A
Sermon on Eyeing Eternity in All
We Do; 1683.
·
A
Scheme of the Principles of the Christian Religion; 1688.
·
If We Aim at Assurance, What Should
They do Who are Not Able to
·
Discern Their Own Spiritual
Condition; 1677.
·
How many the Duty of Daily Family
Prayer be Best Managed; 1676.
·
A Murderer Punished and
Pardoned,-The Life and Death of T.
·
Savage; 1668.
·
The Swearer Silenced;1689.
·
Love to Christ Necessary to Escape the
Curse at His Coming; 1693.
·
Earthquakes Explained and
Practically Improved; 1693. (A sermon following the great London earthquake.)
·
The Mourner's Directory; 1693.
·
The Righteous Man's Hope and Death
Considered and Improved for the Comfort of Dying Christians to Which is added
Death Bed Reflections;1693
·
A
Plain Method of Catechising; 1698. (This was his special excellency and
delight.)
·
The Saints' Convoy to and Mansions
in Heaven; 1698.
·
A Complete Body of Practical
Divinity; 1723. (This volume, “designed to engage the reader all the way in
communing with his own heart by serious application of the end and life of all
doctrine," is a large and most pains-taking work being left by him for
publication at his death. It was the
product of his Wednesday techetical lectures and a commentary on the Assembly's
Catechism, which he believed an excellent summary of Christian doctrine.)
Rev. Samuel Doolittle,
(son of Rev. Thomas, above) was a student and assistant of his father, and
later many years a minister at Reading.
Some of his sermons are published.
He died 1717. James Waters
preached his funeral sermon, "The Christian Life a Hidden Life,
Col.iii.,3."
New England civilization has penetrated every
State in the Union, and patriotic men and women are found wherever her
civilization is found. * * * Cling to your puritan heritage. It is one of your greatest gifts. - -WM.
MCKINLEY. Speech at St. Albans, 1897.
The
heredity surname, the name of the family handed on from sire to son, was at the
time of the conquest, 1666, unknown in England, and it was only just coming
into use in Normandy. The custom made
way so very slowly that even at the close of the higher nobility, and
throughout the thirteenth the old habit of self designation by the Christian
name was still very commonly met with.
The Normans brought the fashion of surnames into England land and the
circumstances of the conquest gave it a fresh impulse. Many Norman settlers retained the names
which they had already taken from their estates or birthplaces in Normandy, and
these "place names" are the oldest surnames in England. At he same time there was an almost complete
exchange of the old English proper names for the ones which came over with the
conqueror.
Though
a name of long-standing in England yet not one of common occurrence, Doolittle
is of Norman origin, and belongs to that numerous class of surnames which in
becoming Anglicized have by degrees assumed the spelling of those words
sounding most like them, but not necessarily having any connection with their
original meaning. It is to be hoped
that those who have aspired to the dubious rank of authority on the origin of
names and have, without attention to the facts, set this down as a nicknames,
have not followed such unwarrantable assumptions throughout their work.
It
is recorded that one of the members of the expedition under William of Normandy
bore the surname of Du Litell or de Dolieta (meaning "of Dolieta," a
place on the Norman coast), and various modification of it appear in the old
English records of succeeding centuries.
"Abraham Dowlittell," who transferred the name to New England
about 1640, used the spelling here indicated, and the colonial records also
show a wide variety in the spelling of our name. Only three or four instances where the name has been changed have
come to my notice, and but one or two families employ other than the usual
spelling, "Doolittle." On the
contrary they take great pride in the family, and in all sections of the Union
have brought honor to our name by enterprise and good citizenship. Many have attained to enviable positions
distinguished as divines, physicians, judges, lawyers, members of congress and
other prominent officers of trust, as well as patriots in the war of the
Revolution and the late Rebellion.
Lippincott
gives the pronunciation as Doo'-lit-tel.