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"ON (SECTARIAN) DISPENSATIONALISTS"
(Sectarian) Dispensationalists may be described as those who choose to either ignorantly, or knowingly, accept whatever dispensational position (if any) that is held by their particular denominational sect. Those "differing" sectarian positions may range--from a simple acceptance of man-made divisions in the Holy Bible, as having been first (wrongly) divided into The Old and The New Testaments by Vatican Rome in the 4th Century A.D., to the much "wider range" of the dispensational dividers of the entire Word of God. These less dispensationally inclined, denominational sects refer to those who go beyond the bounds of basic dispensational "moderation" by the label of --Ultra-dispensationalist, and/or, Hyper-dispensationalists, as being "extravagant dispensational extremists", or "those who hold extreme dispensational opinions". These prefixies are scathingly used by the foregoing (Sectarian) Dispensationalists, to refer to those whom they (collectively) define as being "over", or "above", or "excessive", in their proclaiming of their personal dispensational position(s); who are nevertheless entitled to "dispensational-hair-splitting", having been ordained to do so by the Apostle Paul, in 2 Tim 2:15, as follows:
"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."
2 Tim 2:15.
The Greek word for "RIGHTLY DIVIDING" in the foregoing verse is "ORTHOTOMEO", which literally means—"TO PRECISELY DISSECT THE ENTIRE WORD OF GOD, BY DRAWING A STRAIGHT LINE BETWEEN THE DIFFERENT DISPENSATIONAL TIMES, THE DIFFERENT DISPENSATIONAL BODIES, AND THE DIFFERENT GODLY PROGRAMS, AS UNIQUELY DESIGNED BY GOD."
These are each clearly identified in Hebrews 1:1,2 as follows:
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
The foregoing biblical fact of "the continuing progressive revelations" of The Entire Word of God was also "confirmed" by Christ Jesus, in the following related verses:
Luke 16:16 "THE LAW AND THE PROPHETS---WERE UNTIL JOHN" —"i.e. "Until John's day".
John 16:12, 13 "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth (i.e., The Holy Trinity, Third Person of the Trinity, Comforter), is come (which was fulfilled at the Jewish Pentecost of Acts Ch 2), he will guide you into all truth..."
Yes. From the foregoing verses we are told that GOD DID, AND DOES, AND WILL CONTINUE TO (DISPENSATIONALLY) DEAL—AT DIFFERENT DISPENSATIONAL TIMES, TO (THREE) DIFFERENT DISPENSATIONAL BODIES, IN THEIR THREE (DECIDEDLY DFFERENT) DISPENSATIONAL PROGRAMS (see I Cor 10:32). And in the following verse, Paul tells all how to "rightly divide", or how to "rightly dissect", or how to "rightly draw a straight line between"—those (3) uniquely different dispensational bodies, as follows:
1 Cor 10:32: "Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God" (i.e., The Mystery Church of Eph 3:1-10, Rom 16:25, 26).
There it is. In the foregoing verse we are told that every word, line, verse, chapter, and book, of The Holy Bible is directed (solely) TO BUT ONE of the foregoing three (3) unique dispensational bodies, i.e. 'THE JEWS"—"THE GENTILES"--or--"THE CHURCH". And we are all told to "draw a straight line between these (3) unique dispensational bodies", and their three uniquely different dispensational times and programs. If one does so, said Paul, one will become "a workman, (approved) of God". The reverse of course being equally true: If one does not do so, one will become a "workman (disapproved) of God". The choice is clear. Either one dispensationally rightly divides The Word of Truth, or one wrongly divides it. And---There is "no middle ground", where one can choose to ignore the Rightly Dividing of the different dispensational bodies and their uniquely different dispensational times and programs. If one chooses to only partly (or wrongly) do so, 2 Tim 2:15 contains no such liberal interpretation.
And make no mistake. There can be no possible "Godly merit" in failing to fully, rightly, and dispensationally divide The Word of Truth. For those who fail to do so, the result can only be unavoidable doctrinal and dispensational error(s). Yes. It is possible to be "scripturally right", while simultaneously being "dispensationally wrong". While ALL scriptures are written FOR us (2 Tim 3:16), not all scriptures are written TO us (see Heb 1:1, 2). To sum it all up, ALL are told in 2 Tim 2:15 to (rightly) draw an (unwavering straight line) between them.
Wellington
Harry's Web Site: http://www.cybertrails.com/rdivbible/
Harry's Rightly Divided Bible: The Rightly Divided Bible
The invitation is open to call, write, E-mail, or visit--anytime.
Yours, In Christ's One Body
biblew@cybertrails.com
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Harry T Wellington
405 S Brassie Dr
Payson, AZ 85541
Ph 1-928-474-0398 (Please note: Some callers may have to use the *82 prefix; some may not, for some strange reason.)
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