Knowledge and

        Moslem’s Lifestyle – 10 

(Islamic Poetry Collection)

 

by H Rubijanto.

 

Choosing the Best.

 

The approach to life improvement should encompassed how daily life is structured and how it is improved,

Moslem’s daily life consist of ‘amal’ or daily activities and ‘ibadah’ or worship,

The Faith or ‘Iman Islam’ guides the both toward righteous objective of better life, here and here after.

 

The process of improvement combines the concept of knowledge and its application in the attitude of ‘akhlakul karimah’ and the identity of Islamic Morality,

This continues improvement of life’s quality will direct Moslem to his pious and meet the pleasure of Allah swt.

 

The enormous potential will be very effective benefits to others, depends on his master of knowledge and the willingness to share it,

Where the process covers the clean intention, pray and the alertness of monitoring of any deviation,

He believes totally that the result is on the hand of Allah, He always choose the best for His servant.

“For We do determine (according to need); for We are the Best to determine” (Al Mursalat: 23)     Bandung, 5 Dzulqa’dah 1428 H.

 

Sidiq, Tabligh, Amanah, and Fathonah.

 

The window of opportunity for Islamic Education is quite spacious,

To maximize the benefits that should be derived from the spirit of younger Moslem,

A competitive environment provided by way of current and rapidly emerging technologies,

A focus on the intention, the awareness of the procedure of process will create the right conducive support.

 

The quality of willingness, the efficiency of time and cost and the encouragement to create innovation,

That’s the requirement to introduce a better method of the learning operation,

It should be the mechanism to ensure that all sub concepts are treated rightly and proportionally,

The need to impose early warning deviation should be suggested in recommending the program respectively.

 

It’s all the beginning to set up appropriate standard of a sound learning by doing,

In the deep of the heart, we have to plant the most valuable white pearls of the Messenger:

Sidiq means the source of righteous, Tabligh means the willingness to share and distribute the knowledge, Amanah means the trustworthy in any affair, and Fathonah means the intelligence and the wisdom, which is owned by the Messenger.    Bandung, 10 Dzulqa’dah 1428 H.

 

Linear and Associational Thinking.

 

Answering a question what’s the difference between Linear Thinking and Associational Thinking,

A Linguistic Expert said that Linear Thinking is following the shortest distance between two points, such as from your house to the closest friend’s house,

And Associational Thinking means asking ‘How can we cooperate’ or ‘How do we make an interactive relation’?

 

‘Silaturahim’ or a relationship emerges from a willing to realize the mechanism of Intention,

This clean intention is generated by the energy, which is spread out by the Linear and Associational thinking,

And the achievement depends to the whole effort, which is directed to meet merely the pleasure of Allah swt,

 

There will be a smart virtual networking among the activities of Moslem around the world,

There will be a greater benefit for Ummah and for better civilization of mankind,

 

Abu Musa, may Allah be pleased with him, reported: The Apostle of Allah (may peace be upon him) said: Giving of Charity is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give Charity. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He (the Holy Prophet) said: He should then abstain from evil, for verily that is Charity on his behalf.

( Bukhari and Muslim).  

                                     Bandung, 11 Dzulqa’dah 1428 H