AMERICAN
CONSULATE GENERAL
Athens,
Greece, September 27, 1922
SUBJECT:
The Near Eastern Question
THE
HONOURABLE
THE SECRETARY OF STATE
WASHINGTON.
SIR:
I have the honour to submit to the
Department a statement of what has been and is going on in the Near East, with
a brief discourse on the events and causes which have led up to the appalling
tragedy that is now being enacted at Smyrna.
I have the honour to call the attention of
the Department to the fact that immediately after the Greeks landed in Smyrna,
I telegraphed that this would prove a second "Syracusan Expedition",
referring to the war against Syracuse in 413 B.C. which led to the complete
depletion of the Athenian treasury and the effacement of Athens as the leading
power of the ancient world.
In another dispatch, whose date I cannot
refer to here as the archives are in Smyrna, I predicted that if the Greek army
retreated from Asia Minor it would be followed by the entire Christian
population and said that anyone who could not foresee this was not familiar
with the situation of the Near East and the mentality of its peoples. A copy of
this was forwarded to Constantinople, and I remember receiving an explanation
to the effect that the new Turkish administration which would be established
would be a "kindly and benevolent administration."
Of course in some circles, the hideous and
outrageous conduct of the Turks in Smyrna will be explained by the rage created
among the Turks by the devastation caused by the Greek army in its retreat upon
this city. I have been in the Consular service in the Near East for nearly
thirty years and there are some things which all men who have had long
residence in this country absolutely know. After the atrocious and frightful
massacre of Armenians in 1915, of which I reported to the Department full
accounts given me by the nativeborn American eye-witnesses, representatives of
American firms who came to Smyrna, I did not see how anyone could longer have
faith in the kindly intentions of the Turks towards the Christian populations
of the empire. About one million and a quarter Armenians perished in that awful
affair, done to death by slow torture under circumstances of the most dreadful
cruelty. This methodical extermination of the Christian population has been
going on steadily since. The fear inspired in the Christian population is such
that the non-Mussulman inhabitants of Smyrna would in any case have run away at
the first definite announcement that the Turks were coming back. This is so
plain that anybody ought to be able to see it.
The last great Sultan of the old Ottoman
empire was Abdul Hamid, the last great ruler who knew what the Ottoman empire
was, namely the remains of the old Byzantine empire, composed of various
industrial and progressive races whom the Turk lived upon as a parasite by
taxing them. Abdul Hamid knew that the safety of the so-called Ottoman empire
lay in keeping the Christians in dissension, a not very difficult task, - and
as far as Macedonia was concerned, he kept a special expert at Salonica whose
duty it was to provoke rows between the Bulgarians, Greeks and Serbians. When
he was deposed and the so-called new Turk came into power, they commenced, as
my dispatches and those of all my colleagues at the post at that time will show,
to persecute and exterminate Bulgarians, Greeks and Serbians indiscriminately
and a general reign of terror was started. The prisons overflowed and Salonica
began to fill with women reporting their husbands had been killed or spirited
away. No general massacre took place but sporadic killings almost amounting to
a massacre, besides brutal tortures, prevailed all over Macedonia. The
situation became so intolerable that the Greeks, Bulgarians and Serbians were
obliged to get together for long enough to drive out the Turk, a thing which
they could have done at any time for many years past but for the dissensions
mentioned above. It is true that they fell at each other's throats as soon as
their task was finished but they stayed together long enough to accomplish
this.
What has been at the back of the minds of
the Turks ever since the fall of Abdul Hamid is well represented in their
slogan, "Turkey for the Turks". Themselves unprogressive, except in
the arts of war, incapable of commerce on a large scale or manufacturing,
inventions or modern industry, they are jealous of the Christians whom they
regard as thriving at their expense. I have heard Turkish politicians make
speeches at Salonica in which they affirm that if the Christians were
exterminated and driven out, the Turks would of sheer necessity progress and
develop schools, commerce and industry. Then followed the great massacre
mentioned above and other great massacres on a smaller scale.
The regime of the Greeks in Asia Minor was
the only civilised and beneficent regime which that country has seen since
historic times. I was in close touch with Mr. Sterghiades through it all, I
have travelled widely through the country, I have talked with scores of
native-born Americans who have travelled over the region and I absolutely know
of what I am talking. Greeks were more severely punished for aggressions
against Turks than Turks for aggressions against Greeks. Brigandage was
practically suppressed, security very generally reigned and insofar as the
means of the Greek government permitted, Mr. Sterghiades supported and
originated civilised institutions and progress and promoted agriculture, and
industry. The Greek farmers, who had but a few years before been driven out
from their homes and their villages destroyed, had largely returned and had
begun again the cultivation of the famous Sultana grape on a large scale, of
tobacco and other agricultural products. I am sending the Department, in
another dispatch, a list of the various benevolent acts towards American
educational institutions by Mr. Sterghiades together with another list of the
opposite kind of treatment which they have suffered from the Turks. Those
institutions are forever lost in Smyrna and vicinity -the large college and
agricultural school of Dr. MacLachlan, which has been growing for thirty years,
with its expensive buildings constructed with American money, has no longer a
reason for existing. The end of that admirable institution was significantly
brought to a full stop by the attack upon Dr. MacLachlan himself by Turkish
soldiers, in which he nearly lost his life. The Greeks and Armenians who
largely supported it are gone, not to return for many years. The Turks will not
attend it. Mrs. Caldwell, wife of one of the professors, told me yesterday that
their Turkish students whom they regarded as fine young men, with well moulded
characters, slumped all their civilisation and became savages when the Turks
arrived in Smyrna. The Girls School, one of the most admirable institutions in
the Near East, the Y.M.C.A., the Y.W.C.A. and two institutions for working
among the Turks, both of which had been liberally supported by Mr. Sterghiades,
are all hopelessly gone. There will doubtless be some business with Smyrna in
the near future, some figs will be raised and possibly some raisins and
tobacco, but the whole territory is devastated, the real progressive workers
are gone and any large development along progressive lines is over perhaps
forever.
The Greeks in Smyrna district contended
with many difficulties:-(1st) the apathy of the native population which did not
support them as it should, (2nd) the impossibility to really placate the Turk,
(3rd) the big Levantine, British, French and other merchants who had made
fortunes under the old Turk of the capitulations and knew that it was
impossible to exploit the Greek, (4th) the hostility of the large Catholic
element which is just as bitter against the Greeks as it was in the days of the
Byzantine empire.
Another thing that has greatly handicapped
the Greeks is their pernicious and corrupt politics. The amount to which
politics is played in Greece and the extent to which the Greek politician will
go, even to the sacrifice of his country and of many lives in order to keep his
party in power for a few weeks can hardly be believed. The overthrow of
Venizelos, Greece's great advocate in Europe and America, and the bringing back
of its discredited king, was the beginning of the end. Politics is played to
such an extent that even now, in the face of this tremendous tragedy to Greece,
it is not lost sight of, and the Royalist party will not even allow Venizelists
to distribute money which they are receiving from Europe or to establish soup
kitchens.
I firmly believe from my observations in
Smyrna and from information which I have received from various sources, that
the terrible disaster which has happened to the inhabitants of Asia Minor was
the result of a contemptible political move. The party in power believed they
could not get the help of Europe without turning out Constantine and bringing
back Venizelos. Without that help, they could not stay in Smyrna, they could
not announce that they were willing to withdraw their armies from the Smyrna
district, and they therefore deliberately provoked the debacle which the world
has seen. For months there has been a steady withdrawing of Venizelist officers
and their replacing by trusted Royalists, many of whom have been deserting
their troops, leaving whole regiments without officers. I am credibly informed
that the Greek army, even at the last moment, could have made a stand and
retrieved the situation as the Turkish forces which entered Smyrna were
insignificant. But even the Greek officers who desired to make a stand and
expressed their ability to do so were ordered to retire. The whole pitiful
tragedy, resulting in the most poignant human suffering on a great scale, must
provoke general disgust, and discouragement, with reference to Greeks, Turks
and Europe. Mustapha Khemal had an opportunity to justify the praises of his European
and American propagandists and to put the Christians to shame by entering
Smyrna peacefully and affording protection to all its inhabitants. Instead a
revolting massacre was perpetrated, which I have already described but which I
shall refer to again. Looting and pillaging and rape and massacre went on on a
large scale immediately after the entry of the Turks, their vengeance first
breaking upon the Armenian population, who were accused of having thrown bombs.
The truth is that very few bombs were thrown, possibly half a dozen at the
utmost and those in a quarter of the city where Armenians are seldom seen. This
was no excuse for a hunting, night and day for three days, of Armenians by
squads of regular soldiers and their killing in the most revolting manner by
being shot, stabbed, hacked to death or having their throats cut publicly in
the streets. Armenians were systematically hunted and killed throughout the
entire city and their houses methodically broken into, street by street,
pillaged, and the men taken out and killed. No pro-Turk propaganda can obscure
what actually occurred in Smyrna;-there were too many reliable witnesses-the
truth is sure to come out.
After the great fire, as a result of which
the whole Christian population was forced upon the quay where it remained for
days stretching its hands to the battleships in the harbour, screaming and
pleading for help and dying of hunger and thirst, the conduct of the Turks was
abominable. Miss Emily MacCallum, director of the Girls School in Smyrna, who
returned from that city this morning, says that there: are still great throngs
of these miserable creatures on the quay and along the seashore, without water
and without food and dying, and that the stench of these dead bodies is
terrible. There are still two hundred thousand waiting on the quay to be taken
off. It has been announced that all of the men, from eighteen to forty-five
years of age, are to be taken as prisoners of war and marched into the
interior, and she saw, corroborating statements by others recently from Smyrna,
large bands of men being marched away by Turkish guards. The heart of the whole
world has been calloused by the European war but there are still people living
who can appreciate, the fearful loved ones. Anyone who has ever lived in the
Orient will know that the fate of these people is certain death. During the
Great War, while I was in Smyrna, the rayahs, or Greek Ottoman subjects, were
forcibly taken for military service and set to digging trenches and other work
in the rain, without blankets or tents or food, and three out of four of them
died. The families will be brought away, wives and sisters and children will be
without-natural protectors, and must perish unless indefinitely cared for.
It will be the theory of some that no
relief work should be done in Greece and that the brunt of feeding all the
refugees brought there should be borne by that country as she was responsible
for the great debacle, but the funds of Greece are exhausted and she is unequal
to this task, and I do not know why innocent third parties should be made to
suffer for the faults of others.
I wish to repeat that the consistent
policy of the Turk, since the fall of Abdul Hamid, has been the expulsion,
killing and elimination of the Christian races. I have made several successful
prophecies and I now make another: If the Khemalist forces are allowed to enter
Constantinople, the awful scenes which we have witnessed in Smyrna will be
repeated in that city. In view of all that I have said and of all that has
happened, I see no reason why the Turk should massacre Armenians and Greeks in
the Pontus, in Armenia and Asia Minor, and give them a "kindly and
beneficent regime" in Constantinople.
I wish now to point out the difference
between the Greek and the Turk. The Greek has undoubtedly massacred Turks but
no nation has such a consistent history of massacres on a great scale or ever
had in the world's history as the Turk. Greek politics are corrupt and vicious
but the Greek is capable of civilisation along modern lines; he builds
hospitals, universities, founds steamship lines, introduces modern agriculture
and, given liberty, he develops. I see a difference between the excesses of a
furious and betrayed army retreating through a country which it had held for
several years and without its officers, and the conduct of the victorious
Turkish army which, instead of protecting the helpless people which it had in
its power, deliberately set about massacring and outraging it.
No one who has not lived in the Near East
can understand how utterly incapable of progress the Turk is. No one, who has
not travelled through the Turkish villages or through the back region of the
Turkish empire, can understand how hopelessly unprogressive a people is who,
holding for nearly five hundred years the fairest and richest part of the
earth's surface, has never made a sewing machine nor a plough, nor a steam
engine, nor a battleship, nor a cotton gin, nor a pin, nor a match. Anyone who
hopes for the progress of Turkey inhabited only by Turks is hoping for the
leopard to change its spots. [...]
I have the honour also to point out to the
Department that all massacres on a large scale perpetrated by Turks, and the
history of the Turkish empire is largely a history of massacres, are always
ordered by higher authorities. Anyone who believes that the forces of Mustapha
Khemal got out of hand at Smyrna and that he controlled them as soon as he
could, knows nothing about the history of Turkey or events in the Near East. I
believe also if the Allied fleets in Smyrna harbour, the French, Italians,
British and Americans, had emphatically told Mustapha Khemal that there must be
no massacring, none would have taken place. If they told him today that he must
cease carrying off the men between eighteen and forty-five into the interior,
he would stop, but when he sees the great powers of the world sitting by in
security on their battleships watching his fearful procedures, he is emboldened
to greater and still greater excesses. The sight of a massacre going on under
the eyes of the great powers of Europe and with their seemingly tacit consent,
is one that I hope never to see again.
I believe that when the real truth is
known of what happened in Smyrna and what has been happening in the Near East,
all decent people in Europe and the United States will feel as I do.
September
26, 1922
Since writing the above, I have been
informed that the three Entente powers have sent a note to Mustapha Khemal
announcing that, with their consent, his armies will be allowed to occupy
Constantinople and Thrace. The panic, which this announcement must necessarily
cause among the native Christians and even European inhabitants of
Constantinople, has, I am sure, commenced. The Department is better qualified
to know what is going on in Constantinople than I am here but I hazard this
assertion as certainty without definite information. The native Christians do
well to leave such of them as can get away, for even if measures are taken to
prevent a savage massacre on the arrival of the Khemalist troops, the life of
the Christian will be intolerable and unsafe and massacres will surely be
perpetrated from time to time in the future. Long observation has convinced me
that the Turk is incapable of governing Christian populations. Such may have
thrived under the old Turk in a general way, despite the numberless massacres
which are a blot upon Turkish history, but the policy of the New Turk will
render the life of the Christian element impossible.
FUNDAMENTAL
PRINCIPLES
1) Turkish massacres are always carried
out by order of superior authorities. This is a well-known principle and the
way in which various historic massacres have been conducted abundantly proves
it. Such was the case at Smyrna, and Mustapha Khemal's statement that he could
not control his troops is false. It is a curious fact that the Turk is still
able to deceive Europeans, despite long observation of his tactics. It is
probable that one emphatic word to the Turkish commander by the French Admiral
would have stopped the massacre and all the horrors that followed.
2) It should be borne in mind that it has
been for some time the policy of the Turkish nationalists to exterminate and
eliminate the native Christian element in Turkey. Any one forming plans for future
business or diplomatic relations with Turkey should bear this in mind and be
fully of the changed conditions in the country.
3) Khemalism has been built up by the
Allies by their weakness and dissension. The conduct of France has been one of
faithlessness to the Allies, with the purpose of obtaining concessions, and
undermining British influence in the Near East. Great Britain, on account of
labour opposition and Mussulman unrest in India, is obliged to swallow this
bitter pill, with the hope that concessions to Khemal will quiet the Mussulmans
of India. This is a mistake and has been a mistaken policy from the beginning.
The entry of the Khemalists into Constantinople will arouse the Mussulmans of
India beyond control.
4) Constantinople is today as it was at
the time of its fall the outer bulwark of Europe against the hordes of Asia,
and once it is given over to the Turk, he will commence a war of conquest upon
the Balkan States- if not today, tomorrow, and if not this year, next year, and
the peace of Europe will be perpetually in danger. The Turk is a race who has
no interests in the arts of peace and who knows nothing but war and conquest.
It is impossible for him to refrain from warlike operations. Any plans made on
his promises or on any different suppositions are doomed to disappointment and
statesmen who form any schemes for the future on any different basis are
building on a false foundation.
I am unfortunately but a simple official,
not occupying an exalted position, and my words will perhaps not bear great
weight, but I know whereof I am speaking and some who read these lines will
live to see them verified.
OBSERVATION:
The men between the ages of eighteen and
forty-five, who are today being torn from their wives, sisters, mothers and
children, amid pitiful scenes that only a DeQuincey could describe, and being
driven away by the Turks to perish by slow starvation and exposure, are the
peaceful farmers of Asia Minor and the citizens of Smyrna who were never is
sympathy with the government of Constantine and who are in no wise responsible
for the fearful fate which has befallen them. This unrighteous act is being
carried out without even a word of protest by any civilised government.
I have
the honour to be, Sir,
Your
obedient servant,
American
Consul General,
Smyrna.
Part II
Reports
Concerning Attitudes of the Turks
FIRST
STEP IN YOUNG TURKS' PROGRAM
(1908-1911)
To comprehend this narrative thoroughly,
one must remember that the East is unchangeable. The Turks of to-day are
precisely the same as those who followed Mohammed the Conqueror through the
gates of Constantinople on May 29, 1453, and they have amply demonstrated that
they do not differ from those whom Gladstone denounced for the Bulgarian
atrocities of 1876. Those who are building hopes on any other conception will
be deceived; they will be painfully deceived if they make treaties or invest
large sums of money on Western ideas of the Oriental character.
I am neither "pro-Greek,"
"pro-Turk," nor anything except pro-American and pro-Christ. Having
passed the most of my life in regions where race feeling runs high, it has been
my one aim to help the oppressed, irrespective of race, as will be shown by
documents submitted later, and I have won the expressed gratitude of numerous
Turks for the aid and relief I have afforded them on various occasions.
I am aware of the many noble qualities of
the Turkish peasant, but I do not agree with many precepts of his religion, and
I do not admire him when he is cutting throats of violating Christian women.
The massacres already enumerated are a sufficient blot upon the Turkish name.
They were made possible by the teachings of the K oran, the example of
Mohammed, lust and the desire for plunder. They sink into insignificance when
compared with the vast slaughter of more recent years, conducted under the
auspices of Abdul Hamid, Talaat and Company, and Mustapha Khemal.
It should be borne in mind, however, that
it was not until after the declaration of the constitution that the idea
"Turkey for the Turks" took definite shape and developed into the
scheme of accomplishing its purpose by the final extinction of all the
Christian populations of that blood-soaked land-a plan consistent with, and a
continuation of, the general history of Mohammedan expansion in the ancient
home lands of Christianity.
At the time of the declaration of the
constitution in 1908, I was in Athens. My first intimation of the event was a
procession of Greeks carrying Hellenic and Ottoman flags, marching through the
streets on their way to the T urkish legation, where they made a friendly and
enthusiastic demonstration.
The idea in Greece and the Balkans
generally was that the constitution meant equal rights for all in Turkey,
irrespective of religion-the dawn of a new era. Had this conception proved
true, Turkey would to-day be one of the great, progressive, prosperous
countries of the world. The weakness of the conception was that in an equal and
friendly rivalry, the Christians would speedily have outstripped the Ottomans,
who would soon have found themselves in a subordinate position commercially,
industrially and economically. It was this knowledge which caused the Turks to
resolve upon the extermination of the Christians. It was a reversal of the process
of nature; the drones were about to kill off the working bees.
During these days a member of the Turkish
Cabinet made a speech at Saloniki, advocating the closing of all the foreign
missionary schools, as well as native Christian, arguing: "If we close the
Christian institutions, Turkish institutions will of necessity spring up to
take their place. A country must have schools."
Immediately after the fall of Abdul Hamid,
I was transferred to Saloniki. There was great rejoicing over the fall of the
"Bloody Tyrant," and the certainty prevailed that the subjects of
Turkey had at last united to form a kingdom where all should have full liberty
to worship God and pursue their peaceful occupations in security. The fall of
Abdul Hamid had been made possible by the cooperation and aid of the
Christians.
But the latter-Greeks, Bulgars, Serbs-were
soon cruelly disillusioned. A general persecution was started, the details of
which were reported to their various governments by all the consuls of the
city. This persecution first displayed itself in the form of sporadic murders
of alarming frequency all over Macedonia, the victims being, in the beginning,
notables of the various Christian communities. A favorite place for shooting
these people was at their door-steps at the moment of their return home. It
became evident that the Turkish Government, in order to gain control of the
territory, was bent upon the extermination of the non-Mussulman leaders. Many
of those murdered had been prominent in the anti-Abdul movement.
From the extermination of notables, the
program extended to people of less importance, who began to disappear. Bevies
of despairing peasant women who had come to visit the vali (Turkish governor)
and demand news of their husbands, sons or brothers, appeared on the streets of
Saloniki. The answers were usually sardonic: "He has probably run away and
left you," or "He has probably gone to America," were favorite
replies. The truth, however, could not long be hidden, as shepherds and others
were soon reporting corpses found in ravines and gullies in the mountains and
woods. The reign of terror, the Turks' immemorial method of rule, was on in
earnest, and the next step taken to generalize it was the so-called
"disarming." This meant, as always, the disarming of the Christian
element, and the furnishing of weapons to the Turks.
An order was issued that all persons must
give up their guns and other weapons, and squads of soldiers were sent out
through villages to put this edict into effect. That the object was not so much
to collect hidden arms as to terrorize the inhabitants was soon made evident
from the tortures inflicted during the search. Bastinadoing was a favorite
measure. The feet of the peasants, accustomed to going barefoot, were very
tough; they were therefore tied down and their toes beaten to a pulp with
clubs.
Another form of torment frequently
resorted to by the "Government of Union and Progress," was tying a
rope around the victim's waist and slipping a musket between the body and the
cord and twisting until internal injury resulted. Priests were frequent victims
of this campaign of terror and hate, the idea being to render them ridiculous
as well as to inflict hideous suffering. The poor creatures were made to stand
upon one foot while a soldier menaced them with a bayonet. If the priest,
finally exhausted, dropped the upraised foot to the ground, he was stabbed with
the bayonet.
The prisons where bursting with
unfortunate people existing in starvation and filth. An American tobacco
merchant related to me that a prominent Greek merchant disappeared from the
streets and for several days screams were heard issuing from the second story
of a certain building. This Greek was not killed, but was finally released. He
showed the American round pits all over his bocly. He had been tied naked to a
table and hot oil dropped on him. When he had asked, in his agony, "What
have I done?" his persecutors replied, "We are doing this to show you
that Turkey has been freed for the Turks." He was doubtless let go to
spread the glad news.
A well-known British correspondent, a
pro-Bulgar, stated that he had sent reports of these persecutions to the
British press, but could not get them published. He had the obsession that the
reason was because the whole British press was owned by Jews, but it is not
easy to follow him in this deduction. The true reason is to be found in some
government policy of the moment.
It was
this indiscriminate persecution of Greeks, Bulgars and Serbs which drove them
into the same camp and enabled them to chase the Turk out of Macedonia, even
though they did fall at one another's throats as soon as they got rid of the
common enemy. Any one inclined to doubt the veracity of the above description
must understand, if he knows anything of Balkan matters, that it needed a
pretty serious state of affairs to cause Greek and Bulgar to fight on the same
side.
The persecution to which all the races in
the Empire were subjected, with the exception of the Turks, is well-depicted in
the following article in the Nea Aletheia, a conservative journal published in
the Greek language, in Saloniki, which used all its influence in favor of
harmony and moderation. The following is from the issue of July 10, 1910, or
about two years after the declaration of the famous "Constitution":
"Before
two years are finished a secret committee is unearthed in Constantinople, with
branches all over in important commercial towns, whose intentions are declared
to be subversive of the present state of affairs. In this committee are found
many prominent men and members of Congress. All discontent seen in the kingdom
has its beginning in this perverted policy. Our rulers, according to their
newly adopted system of centralization upon the basis of the domination of the
ruling race have given gall and wormwood to all the other races. They have
displeased the Arabs by wishing them to abandon their language. They have
alienated the Albanians by attempting to apply force, though conciliatory
measures would have been better. They have dissatisfied the Armenians by
neglecting their lawful petitions. They have offended the Bulgarians by forcing
them to live with foreigners brought purposely from other places. They have
dissatisfied the Serbians by using against them measures the harshness of which
is contrary to human laws.
But for us Greeks words are useless. We
have every day before us such a vivid picture of persecution and extermination
that however much we might say would not be sufficient to express the magnitude
of the misfortunes which since two years have come upon our heads. It is
acknowledged that the Greek race ranks second as a pillar of the Constitution
and that it is the most valuable of those contributing to the prosperity of the
Ottoman fatherland.
We have the right to ask, what have we,
Ottoman Greeks, done that we should be so persecuted? The law-abiding character
of the Ottoman Greeks is indisputable. To us were given promises that our
rights would remain untouched. Despite this, laws are voted through which churches,
schools, and cemeteries belonging to us are taken and given to others.
Clergymen and teachers are imprisoned, citizens are beaten, from everywhere
lamentation and weeping are heard.
With what joy we Ottoman Greeks hailed the
rise of the l0th of July! With what eagerness we took part in the expedition of
April, 1909! With what hopes we look forward even to-day to the future of this
country! It is ours, and no power is able to separate us from it.
The Greeks are a power in Turkey; a moral
and material power. This power it is impossible for our compatriot Turks to
ignore. When will that day come when full agreement will exist between the two
races? Then only hand in hand will both march forward, and Turkey will reach
the height which is her due."
The following
is from my Saloniki diary, dated December 11, I 9 1 0:
" Wholesale arrests, in some of the
towns all the prominent citizens being thrown into jail together.
Series of assassinations of chiefs of
communities, in broad day, in the streets. Fifty prominent Bulgarians thus shot
down, and many Greeks.
The following f gures were obtained from a
report of the Turkish Parliament and locally confrmed:
In the Sandjack of Uskub, 1,104 persons
bastinadoed; Villayet of Monastir, 285 persons bastinadoed; Saloniki, 464
persons bastinadoed; (of these 11 died and 62 were permanently injured.) Casas
of Yenidje- Vardar, Gevgeli, Vodena, 911 persons were bastinadoed.
All the prisons are crowded with
Christians; many have fled into Bulgaria and thousands of men, women and
children are hiding in the mountains."
This
was the state of affairs two years after the declaration of the Constitution,
and it was this common suffering which Greeks, Bulgars and Serbians endured,
which drove them together and forced them to declare the First Balkan War, in
October of 1912, in which the Turk was practically driven out of Europe until
Christian statesmen of the Great Powers brought him back again. Turkish power
has always been built upon Christian dissension and aid.
In the (at that time) pro-Turk Progres de
Salonique, a journal published in the French language at Saloniki, appeared an
article which expresses a state of feeling among Oriental peoples which has
taken great distension since the date of the article (July 22, 1910). What was
then a fire bids fair now to grow into a general conflagration, due to the
building up, by Christian powers, of the sinister puissance of Mustapha Khemal:
"In the space of three years,"
says the article, "the Orient, twice and from its two extremities, has
marvelously astonished the civilized world. frst, by the great victory won by
the Japanese over the strongest of Occidental peoples, and next by the
wonderful revolution in Turkey! In fact, it is a marvel which is being
accomplished to-day! There is no comparison between the Orient of to-day and
that of ten years ago. What is more curious is that this Oriental movement has
taken the form of two separate currents, which, starting from the two
extremities of the Orient, are going to meet and their points of junction will
be, in all probability, India.
At the head of these movements will be
found the peoples belonging to the same race-the Mongolian. Each one possesses
the unquestionable title to the moral and intellectual supremacy of the great
countries over which their influence extends.
The Japanese are incontestably at the head
of the peoples professing Buddhism, the doctrines of Confucius, etc; the Turks,
defenders of Islam for centuries, are the incontestable leaders of the people
professing Islamism. Therefore, the two movements, starting from the two
extremities of Asia, from the Bosphoros and Tokio, go spreading, each one in an
appropriate field prepared in advance by history itsey to accept it, then,
since they are essentially the same, they will unite at their point of
junction, to form a common and formidable Asiatic current. With this in view,
the Occident is feeling uneasy and agitated."
Immediately after the reestablishment of
the Constitution, then, the first step of the dominant race was to solidify its
supremacy by measures of suppression, oppression, and murder. The Turks also
deliberately undertook to force all the non-Turkish races to become in
language, laws, habits and almost all other particulars, "Ottomans."i
It is exactly this policy, in operation,
which is referred to in the clipping from the Nea Aletheia, quoted above. A
more foolish project was never conceived by the mind of man-that of forcing
whole nations to change their languages and habits overnight. The impossibility
of this scheme becomes all the more evident when the reader reflects that an
inferior civilization was attempting to impose itself upon a superior one. The
Turk never had any intention of giving equal liberty to all the peoples who were
so unfortunate as to be in his power. Failing to "Turkify" them, as
it has been called, his only next alternative was to massacre and drive them
out, a policy not long in developing.
PERSECUTION
OF CHRISTIANS IN SMYRNA DISTRICT
(19l
1-1914)
In 1 911 , I was transferred to Smyrna,
where I remained till May of 1917, when the Turks ruptured relations with the
United States. During the period from 1914 to 1917, I was in charge of the
Entente interests in Asia Minor and was in close contact with Rahmi Bey, the
famous and shrewd war governorgeneral.
The Greek subjects in Asia Minor were not
disturbed for the reason, as explained by Rahmi Bey, that King Constantine was
in reality an ally of Turkey and that he was preventing Greece from going into
the war. The Rayas, or Greek Ottoman subjects, of the Port were, on the other
hand, abominably treated. These people were the expert artisans, principal
merchants and professional men of the cities, and the skilled and progressive
farmers of the country. It was they who introduced the cultivation of the
famous Sultanina raisins, improved the curing and culture of tobacco, and built
modern houses and pretty towns. They were rapidly developing a civilization
that would ultimately have approached the classic days of Ionia. A general
boycott was declared against them, for one thing, and posters calling on the
Mussulmans to exterminate them were posted in the schools and mosques. The
Turkish newspapers also published violent articles exciting their readers to
persecution and massacre. A meeting of the consular corps was held and the
decision was taken to visit the vali and call the attention of His Excellency
to the danger that these articles and this agitation might disturb the
tranquillity of a peaceful province.
The consuls visited the vali, with the
exception of the German representative, who alleged that he could not join in
such a move without the express authorization of his government. This action of
the German official on the spot is another confirmation of the assertion that
Germany was to a large extent co-guilty with her Turkish allies in the matter
of the deportations and massacres of Christians. In fact, there is little doubt
that Germany inspired the expulsion of the Ottoman Greeks of Asia Minor at that
time, as one of the preliminary moves in the war, which she was preparing.
The ferocious expulsion and terrorizing by
murder and violence of the Rayas along the Asia Minor littoral, which has not
attracted the attention it merits, has all the earmarks of a war measure,
prompted by alleged "military necessity," and there is no doubt that
Turks and Germans were allies during the war and were in complete cooperation.
A study of this question may be found in Publication No. 3, of the American
Hellenic Society, 1918, in which the statement is made that one million, five
hundred thousand Greeks were driven from their homes in Thrace and Asia Minor,
and that half these populations had perished from deportations, outrages and
famine.
The violent and inflammatory articles in
the Turkish newspapers, above referred to, appeared unexpectedly and without
any cause. They were so evidently "inspired" by the authorities, that
it seems a wonder that even ignorant Turks did not understand this. Cheap
lithographs were also got up, executed in the clumsiest and most primitive
manner-evidently local production. They represented Greeks cutting up Turkish
babies or ripping open pregnant Moslem women, and various purely imaginary
scenes, founded on no actual events or even accusations elsewhere made. These
were hung in the mosques and schools. This campaign bore immediate fruit and
set the Turk to killing, a not very difficult thing to do.
A series of sporadic murders began at
Smyrna as at Saloniki, the list in each morning's paper numbering from twelve
to twenty. Peasants going into their vineyards to work were shot down from
behind trees and rocks by the Turks. One peculiarly atrocious case comes to
mind: Two young men, who had recently finished their studies in a high-grade school,
went out to a vineyard to pass the night in the coula (house in the country).
During the night they were called to the door and chopped down with axes.
Finally the Rayas, to the number of several hundred thousand, were all driven
off from their farms or out of their villages. Some were deported into the
interior, but many managed to escape by means of caiques to the neighboring
islands, whence they spread over Greece. A few thousand Turks destroyed - the
region which the Greeks were developing and rendering fertile, from Pergamus
clear down the coast to Lidja. I went over the whole region and took
photographs of the ruined farm-houses and villages. Goats had been turned into
flourishing, carefully tended vineyeards and acres of roots had been dug up for
fuel.
Most of the Christian houses in Asia Minor
are built of a wooden framework which serves as an earthquake proof skeleton
for the walls of stone and mortar. The Turks pulled the houses down by laying a
timber across the inside of the window-or door-frame-to which a team of
buffaloes or oxen was hitched. A Turk would reside in one of the houses with
his wife, or with his goats and cattle, and thus tear down a circle of houses
about him. When the radius became too great for convenience, he moved into the
center of another cluster of houses. The object of destroying the houses was to
get the wooden timbers for firewood.
Both at this time and during the progress
of the Great War, the Rayas were drafted into the army where they were treated
as slaves. They were not given guns but were employed to dig trenches and do
similar work, and as they were furnished neither food, clothing nor shelter,
large numbers of them perished of hunger and exposure.
The beginning of the work on the
"Great Turkish Library" at Smyrna was peculiarly interesting as a
revelation of the mentality of the race. Christians were used for the labor,
the taskmasters, of course, being Turks armed with whips. When I called the
attention of Rahmi Bey, the governor-general, one day to the fact that there
were not sufficient books existing in his native tongue to justify the
construction of so great an edifice, he replied:
"The first thing is to have a
building. If we have a building the books will necessarily appear to fill it,
and even if they don't, we are going to translate all the German books into
Turkish."
The structure was never finished, and
consequently the books have not been written.
THE
MASSACRE OF PHOCEA
(1914)
The complete and documentary account of
the ferocious persecutions of the Christian population of the Smyrna region,
which occurred in 1914, is not difficult to obtain; but it will suffice, by way
of illustration, to give only some extracts from a report by the French
eye-witness, Manciet, concerning the massacre and pillage of Phocea, a town of
eight thousand Greek inhabitants and about four hundred Turks, situated on the
sea a short distance from Smyrna. The destruction of Phocea excited great
interest in Marseilles, as colonists of the very ancient Greek town founded the
French city. Phocea is the mother of Marseilles. Monsieur Manciet was present
at the massacre and pillage of Phocea, and, together with three other
Frenchmen, Messieurs Sartiaux, Carlier and Dandria, saved hundreds of lives by
courage and presence of mind.
The report begins with the appearance on
the hills behind the town of armed bands and the firing of shots, causing a
panic. These four gentlemen were living together, but when the panic commenced
they separated and each installed himself in a house. They demanded of the
Kaimakam, gendarmes for their protection, and each obtained one. They kept the
doors open and gave refuge to all who came. They improvised four French flags
out of cloth and flew one from each house. But, to continue the recital in
Monsieur Manciet's own words, translated from the French:
"During the night the organized bands
continued the pillage of the town. At the break of dawn there was continual
tres nourrie f ring before the houses. Going out immediately, we four, we saw
the most atrocious spectacle of which it is possible to dream. This horde,
which had entered the town, was armed with Gras rifles and cavalry muskets. A
house was in flames. From all directions the Christians were rushing to the
quays seeking boats to get away in, but since the night there were none left.
Cries of terror mingled with the sound of f ring The panic was so great that a
woman with her child was drowned in sixty centimetres of water.
Mr. Carlier saw an atrocious spectacle. A
Christian stood at his door, which the bandits wished to enter, as his wife and
daughter were in the house. He stretched out his arms to bar the way. This
motion cost him his life for they shot him in the stomach As he was staggering
toward the sea, they gave him a second shot in the back, and the corpse lay
there for two days.
Fortunately there were two steamers in
port, and we managed to embark the unfortunate Chistians in small groups
Despite all our efforts, these wretched people were in such haste to depart
that they upset the small boats. An odious detail proved the cynicism of this
horde, which, under pretext of disarming those leaving, shamefully robbed these
poor, terrifed people of their last belongings. They tore away from old women
packages and bedding by force. Anger seized me and I blushed to see these
abominations and I told an officer of the gendarmerie that if this did not
stop, I would take a gun mysey and f re on the robbers. This produced the
desired effect, and these unfortunates were enabled to embark with what they
had savedfrom the disaster, which proves that the whole movement could have
been easily controlled.
But the plundering was stopped only in our
immediate neighborhood. Farther away we saw doors broken in and horses and
asses laden with booty. This continued all day. Toward evening I mounted a
little hill and saw a hundred camels laden with the pillage of the city. That
night we passed in agony, but nothing happened.
The following day the methodical pillage
of the city recommenced. And now the wounded began to arrive. There being no
doctor, I took upon mysey the f rst aid before embarking them for Mitylene. I
aff rm that with two or three exceptions, all these wounded were more than
sixty years of age. There were among them aged women, more than ninety years of
age, who had received gunshots, and it is diffucult to imagine that they had
been wounded while defending their possessions. It was simply and purely a
question of massacre."
This extract is given from Monsieur
Manciet's description of the sack of Phocea inl914, of which he was an
eye-witness, for several reasons. It is necessary to the complete and
substantiated picture of the gradual ferocious extermination of the Christians
which had been going on in Asia Minor and the Turkish Empire for the past
several years, finally culminating in the horror of Smyrna; it is a peculiarly
graphic recital, bringing out the unchanging nature of the Turk and his
character as a creature of savage passions, living still in the times of
Tamerlane or Attila, the Hun;-for the Turk is an anachronism; still looting,
killing and raping and carrying off his spoil on camels; it is peculiarly
significant, also, as it tells a story strongly resembling some of the exploits
of Mohammed himself; it also gives a clear idea of what happened over the
entire coast of Asia Minor and far back into the interior in 1914, temporarily
destroying a flourishing and rapidly growing civilization, which was later
restored by the advent of the Greek army, only to go out in complete darkness
under the bloody and lustful hands of the followers of Mustapha Khemal; it
rings again the constant note, so necessary to be understood by the European or
American, that this was an "organized movement," as Monsieur Manciet
says:
" We found an old woman Iying in the
street, who had been nearly paralyzed by blows. She had two great wounds on the
head made by the butts of muskets; her hands were cut, her face swollen.
A young girl, who had given all the money
she possessed, had been thanked by knite stabs, one in the arm and the other in
the region of the kidneys. A weak old man had received such a blow with a gun
that the fngers of his left hand had been carried away.
From an directions during the day that
followed families arrived that had been hidden in the mountains. All had been
attacked. Among them was a woman who had seen killed, before her eyes, her
husband, her brother and her three children.
We learn at this moment an atrocious
detail. An old paralytic who had been Iying helpless on his bed at the moment
the pillagers entered, had been murdered.
Smyrna sent us soldiers to establish
order. As these soldiers circulated in the streets, we had a spectacle of the
kind of order which they established, they continued, personally, the sacking
of the town.
"We made a tour of inspection through
the city. The pillage was complete; doors were broken down and that which the
robbers had not been able to carry away they had destroyed. Phocea, which had
been a place of great activity, was now a dead city.
A woman was brought to us dying; she had
been violated by seventeen Turks. They had also carried off into the mountains
a girl of sixteen, having murdered her father and mother before her eyes. We
had seen, therefore, as in the most barbarous times, the f ve characteristics
of the sacking of a city; theft, pillage, fre, murder and rape.
All the evidence points to this having
been an organized attack with the purpose of driving from the shores the Rayas,
or Christian Ottomans.
It is inconceivable that all these persons
should have had in their possession so many army weapons if they had not been
given them. As for the Christians of old Phocea, there was not for one instant
an effort at defense. It was, therefore, a carnage.
We read in the journals that order had
been estaS lished, and that, in the regions of which we speak, the Christians
have nothing further to fear, neither for themselves, nor for their
possessions. This is not a vain statement. Order reigns, for nobody is left.
The possessions have nothing further to fear, for they are all in good
hands-those of the robbers."
NEW
LIGHT ON THE ARMENIAN MASSACRES
(1914~1915)
In l915, the time of the vast
extermination of Armenians, Consul Jesse B. Jackson was stationed at Aleppo, and
greatly distinguished himself by the aid which he gave these unfortunate
people. As Consul Jackson was in these horrible scenes, it would be interesting
to read his reports, if they were obtainable, but unfortunately they are not.
Quotation can fortunately be made from the account, here published for the
first time, of a native-born American citizen who was at Aleppo and was an
eye-witness of the things which he describes:
"The forerunner of events in which
the unfortunate Armenians were to be massacred and forced to undergo the most
severe hardships occurred at Zeitun, a town situated about five days' journey
north of Aleppo, in February, 1915, when, withgreatreluctance, theArmenians
were made to submit to disarmament by the Turks. Following the Zeitun incident,
similar action was taken in Aintab, Alexandretta, Marash, Urfa, etc.
Shortly after the disarmament of the
Armenians in the above-mentioned places, the deportations began, which were so
destructive to the Armenian race and were carried out on orders from the
Turkish off cials in Constantinople.
Throughout the terrible days of the
deportation, Consul Jackson was repeatedly called upon to render assistance and
to use every effort to prevent the deportation of any one in Aleppo. This,
during the time when he represented ffteen different countries and was
protecting their various interests. (This was during the war, of course, before
Turkey severed relations with the United States.) It can be readily seen that
his position was a very delicate one, and every move on his part had to be made
with the utmost care in order not to call down upon him and especially his
assistants, the displeasure of the Turkish authorities.
While Consul Jackson was endeavoring to
the best of his ability to stop a massacre in Aleppo, news began to leak in of
the terrible atrocities that were occurring in connection with the deportations
from Sivas, Harput, Trebizonde, Bitlis, Diarbekir, Mardin, Caesarea, Konia,
Adana, Merisna and other cities and towns in the district.
Gradually small numbers sent away
from the abovementioned towns began to arrive in Aleppo, relating the harrowing
details of the deportations, or the actual killing of relatives andfriends, or
the unbelievable brutalities of the gendarmes toward young girls, and more
attractive women, or the carrying off by Turks and Kurds of beautiful girls and
countless other atrocious crimes committed against them.
One of the most terrible sights ever
witnessed in Aleppo was the arrival, early in August, 1915, of some five
thousand terribly emaciated, dirty, ragged and sick women and children, three
thousand on one day and two thousand the following day. These people were the
only survivors of the thrifty and prosperous Armenians of the Frovince of
Sivas, carefully estimated to have been originally over three hundred thousand
souls. And what became of the balance? From the most intelligent of those that
reached Aleppo, it was learned that in early spring of 1915 the men and boys
over fourteen years old had been called to the police stations in that province
on different mornings stretching over a period of several weeks and had been
sent off in groups of from one thousand to two thousand each, tied together
with ropes and that nothing had ever been heard of them thereafter. Their fate
has been recorded in the annals of God, so it is needless to dwell thereon
here. These survivors related the most harrowing experiences that they endured
en route, parting from their homes as they did before Easter, travelling
perhaps a thousand miles and reaching Aleppo in August, about four months
afterward, afoot, without suffeient food, and even denied drink by the brutal
gendarmes when they came to the wells by the wayside. Bundreds of the prettiest
women and girls had been stolen by the 7'urkish tribes who came among them
every day."
Of the fate of the men and boys over
fourteen, who were carried away and never heard of again, many corroborating
accounts were received at Smyrna. It is certain that they were killed, the
Turks chopping many of them to death with axes, to save ammunition.
As we are still dealing with the
systematic extermination of Christians previous to the burning of Smyrna by the
Turks, a few pages will be devoted to the destruction of the Armenian nation,
the most horrible crime in the history of the human race in its details of lust
and savagery and suffering, as well as in extent, and which definitely outlaws
its perpetrators from the society of human beings and from the fellowship of
civilized nations, until such time as full repentance is convincingly shown and
an honest effort made, in so far as possible, to make reparation.
There have probably been destructive
movements that have cost more lives than that of the extermination of the
Christians by the Turks. Tamerlane, for instance, swept over vast stretches of
country, killing and burning for the mere love of destruction. He spared
neither Mussulman nor Christian. But there were features of fiendish cruelty
and long-drawn-out suffering in the Ottoman persecution of the Christians that
did not characterize the methods of Tamerlane.
Reference will be made to the most notable
official collections of evidence on the subject, and two important documents,
reports of American eye-witnesses, will be given. These latter have never
before been published. One of the fullest and most reliable sources of
information on the Armenian massacres is the official publication of the
British Parliament, 1915, entitled The Treatment of the Armenians, containing
documents presented to Viscount Grey of Falloden, Secretary of State for
Foreign Affairs, by Viscount Brice. A copy can be found in the Library of
Congress, at Washington. These documents really constitute a large volume,
giving evidence from all sources as to the Armenian butcheries and
extermination by slow torture. Much of the testimony here given is so
revolting, and so outrages all human feelings and sensibilities, that one
refrains from quoting from it.
Lord Grey, then British Secretary of
State, on receiving these documents, wrote to Viscount Bryce:
"My Dear Bryce: It is a terrible mass
of evidence, but I feel that it ought to be published and widely studied by an
who have the broad interests of humanity at heart. It Rwill be valuable, not
only for the immediate information of public opinion as to the conduct of the
Turkish Government toward this defenseless people, but also as a mine of
information for historians in the future.
(Signed)
GREY OF FALLODEN."
Various opinions of distinguished people
are given as to the credibility of this evidence. Among others, Gilbert Murray,
the famous scholar and poet, says:
"The evidence of these letters and
reports will bear any scrutiny and overpower any scepticism."
An expert on the matter of evidence,
Moorfield Storey, formerly President of the American Bar Association, writes
cautiously but conclusively:
"In my opinion, the evidence which
you print is as reliable as that upon which rests our belief in many of the
universally accepted facts of history, and I think it establishes beyond any
reasonable doubt the deliberate purpose of the Turkish authorities practically
to exterminate the Armenians, and their responsibility for the hideous
atrocities which have been perpetrated upon that unhappy people."
Other woks to be consulted in this
connection, filled with corroborating and overwhelming testimony are: Beginning
Again at Ararat, by Doctor Mabel E. Elliott; Shall This Nation Die, by
Reverend- Joseph Naayem; and most convincing of all, the Secret Report on the
Massacres of Armenia, by Doctor Johannes Lepsius, German missionary and
President of the German Orient Mission. Doctor Lepsius' explanation of the
necessity for the secrecy of his report, which was made to his "friends of
the mission," is illuminating:
"Dear Friends of the Mission. The
following report which I am sending to you absolutely confidentially, has been
printed as a manuscript. It can not, either as a whole or in part, be given to
the public, nor utilized. The censor can not authorize, during the war,
publications concerning events in Turkey. Our political and military interests
oblige us with imperious demands. Turkey is our ally. In addition to having
defended her own country, she has rendered service to us ourselves by her
valiant defense of the Dardanelles. Our fraternity of arms with Turkey imposes,
then, obligations, but id does not hinder us from fulfilling the duties of
humanity. But, if we must be quiet in public, our conscience does not, however,
cease to speak. The most ancient people of Christianity is in danger of being
wiped out, in so far as it is in the power of the Turks; six-sevenths of the
Armenian people have been despoiled of their possessions, driven from their f
resides, and, in so far as they have not accepted Islam, have been killed or
deported into the desert. The same fate has happened to the Nestorians of
Syria, and a part of the Greek Christians-have suffered."
Doctor Lepsius prepares his report in the
manner of a true German scholar. It is detailed, exhaustive and authoritative.
A prominent foreign official, not a
German, has already been mentioned, who was constrained to keep silent as to
Turkish atrocities. How strong the Turk is! He can do what he pleases, can
break all the laws of God and man, and everybody, for some reason or other,
must keep quiet about it. A redeeming feature of German complicity in the
Armenian horrors was the acquittal by a German court of the Armenian who
wreaked justice upon Talaat Bey. It is said that the testimony of German missionaries
influenced the court to render that judgment.
The heart-rending and harrowing details of
the wholesale murder of the Armenians can be drawn out indefinitely. Suffice it
to say that, in addition to actual and repeated killings on a grand scale, the
plan of doing to death by the slow torture of deportation is one of the most
devilish that depraved and fiendish brains have ever conceived.
A fresh contribution to the subject
confirmatory of all that has hitherto been written is the report of Walter M. Geddes,
of the MacAndrews and Forbes Company, of New York, which was handed to me by
Mr. Geddes a short time before his unfortunate death in Smyrna. Mr. Geddes
being dead, no fear exists of prejudicing him with the Turks by using his name.
It is perhaps the most remarkable account of a great historic massacre by slow
torture that has ever been written, and derives its vividness of detail from
the fact that the writer describes the things that he actually saw.
STORY
OF WALTER M. GEDDES
"I left here on the sixteenth of
September, 1915, for Aleppo. I f rst saw the Armenians at Af on Karahissar
where there was a big encampment-probably of ten thousand people-who had come
down from the Black Sea They were encamped in tents made of material of all
descriptions, and their condition was deplorable.
The next place I saw them was at Konia,
also a large encampment. There I saw the frst brutality; I saw a woman and her
baby separatedfrom her husband; he was put on our train while she was forcibly
held behind and kept from getting on the train.
The next place where there was a large
encampment was at Osmanieh where there was said to be about ffty thousand;
their condition was terrible. They were camped on both sides of the railway
track, extending fully haya mile on each side. Here they had two wells from
whence they could get water, one of which was very far from the encampment, the
other at the railway station platform. At daybreak, the Armenians came in
crowds, women and children and old men, to get to the well to get water. They
fought among themselves for a place at the well, and the gendarmes, to keep
them in order, whipped several people. I saw women and children repeatedly
struck with whips and sticks in the hands of the gendarmes. Later I had
occasion to pass through the camp on the way to the town of Osmanieh and had an
opportunity to see the condition of the people. They were living in tents like
those above described and their condition was miserable. The site of the
encampment had been used several times by different caravans of Armenians and
no attempt at sanitation had been made by either the Turks or the Armenians
themselves, with the result that the ground was in a deplorable condition, and
the stench in the early morning was beyond description. At Osmanieh, they were
selling their possessions in order to obtain money to buy food. One old man
begged me to buy his silver snuff-box for a piaster in order that he might be
able to buy some bread
From Osmanieh, I traveled by carriage to
Rajo and passed thousands of Armenians en route to Aleppo. They were going in
ox-carts, on horseback, donkeys and on foot, the most of them children, women
and old men. I spoke to several of these people, some of whom had been educated
in the American Mission Schools. They told me that they had traveled for two
months. They were without money andfood and several expressed their wish that
they could die rather than go on and endure the sufferings that they were
undergoing The people on the road were carrying with them practically all their
household possessions and those who had no carts or animals were carrying them
on their backs. It was not unusual to see a woman with a big pack wrapped up in
a mattress and a little child a few months old on the top of the pack. They were
mostly bareheaded, and their faces were swollen from the sun and exposure. Many
had no shoes on, and some had their feet wrapped in old pieces of rags, which
they had torn from their clothing
At Intily there was an encampment of about
ten thousand and at Kadma a large encampment of one hundred and ffty thousand.
At this place, adjacent to their encampment, were Turkish troops who exacted
"backshish" from them before they would let them go on the road to
Aleppo. Many who had no money had had to stay in this camp since their arrival
there about two months before. I spoke with several Armenians here and they
told me the same story of brutal treatment and robbery at the hands of the
gendarmes in charge, as I had heard all along the road. They had to go at last
hay a mile for water from this encampment, and the condition of the camp was
flthy.
From Kadma on to Aleppo I witnessed the
worst sights of the whole trip. Here the people began to play out in the
intense heat and no water, and I passed several who were prostrate, actually
dying of thirst. One woman whom I assisted was in a deplorable condition and
unconscious from thirst and exhaustion, and father on I saw two young girls who
had become so exhausted that they had fallen on the road and lay with their already
swollen faces exposed to the sun.
The road for a great distance was being
repaired and covered with cracked stones; on one side of the road was a
footpath, but many of the Armenians were so dazed from fatigue and exposure
that they did not see this footpath and were walking-many barefooted-on the
cracked stones, their feet, as a result, bleeding
The destination of all these Armenians is
Aleppo. Here they are kept crowded in all available vacant houses, khans,
Armenian churches, courtyards and open lots. Their condition in Aleppo is
beyond description. I personally visited several of the places where they were
kept and found them starving and dying by the hundreds every day.
In one vacant house, which I visited, I
saw women and children and men all in the same room Iying on thefloor so close
together that it was impossible to walk between them. Here they had been for
months, those who had survived, and the condition of the floor was flthy.
The British consulate was f lled with
these exiles, and from this place the dead were removed almost every hour.
Coffin-makers throughout the city were working late into the night, making
rough boxes for the dead whose relatives or friends could afford to give them
decent burial.
Most of the dead were simply thrown into
twowheeled carts which made daily rounds to all the places where the Armenians
were concentrated. These carts were open at frst but afterward covers were made
for them.
An Armenian physician whom I know and who
is treating hundreds of these suffering Armenians who have become ill through
exposure on the trip, hunger and thirst, told me that there are hundreds dying
daily in Aleppo from starvation and the result of the brutal treatment and
exposure that they have undergone on the journey from their native places.
Many of these suffering Armenians refused
alms, saying that the little money so obtained will only prolong their
sufferings and they prefer to die. From Aleppo, those who are able to pay are
sent by train to Damascus, those who have no money are sent over the road to
the interior
In
Damascus I found conditions practically the same as in Aleppo; and here
hundreds are dying every day. From Damascus, they are sent stillfarhter south
into the Hauran where their fate is unknown. Several Turks whom I interviewed
told me that the motive of this exile was to exterminate the race, and in no
instance did I see any Moslem giving alms to Armenians, it being considered a
criminal offence for any one to aid them.
I remained in Damascus and Aleppo about a
month, leaving for Smyrna on the twenty-sixth of October. AII along the road I
met thousands of these unfortunate exiles still coming into Aleppo. The sights
I witnessed on this trip were more pitiful than those I had seen on my trip to
Aleppo. There seems to be no end to the caravan which moves over the mountain
ridge from Bozanti south; throughout the day from sunrise sto sunset, the road
as far as one can see is crowded with these exiles. Just outside of Tarsus I
saw a dead woman Iying by the roadside and farther on passed two more dead
women, one of whom was being carried by two gendarmes away from the roadside to
be buried. Her legs and arms were so emaciated that the bones were nearly
through her flesh and her face was swollen and purple form exposure. Farther
along, I saw two gendarmes carrying a dead child between them away from the
road where they had dug a grave. Many of these soldiers and gendarmes who
follow the caravan have spades and as soon as an Armenian dies they take the
corpse away from the roadside and bury it. The mornings were cold and many were
dying from exposure. There are very few young men in these caravans, the
majority are women and children, accompanied by a few old men over ffty years
of age.
At Bairamoglou, I talked with a woman who
was demented from the sufferings she had undergone. She told me that her
husband andfather had both been killed before her eyes and that she had been
forced for three days to walk without rest. She had with her two little
children and all had been without breadfor a day. I gave her some money which
she told me would be taken, in all probability, from her before the day was
over. Turks and Kurds meet these caravans as they pass through the country and
sell them food at exorbitant prices. I saw a small boy about seven years old
riding on a donkey with his baby brother in his arms. They were all that was
left of his family.
Many of these people go without bread for
days, and they become emaciated beyond description. I saw several fall from starvation,
and only at certain places along this road is there water. Many die of thirst.
Some of the Armenians who can afford it hire carriages. These are paidfor in
advance and the prices charged are exorbitant.
At many places like Bozanti, for example,
where there is an encampment of Turkish soldiers, there is not enough bread for
these Armenians and only two hours from Bozanti I met a woman who was crying
for bread. She told me that she had been in Bozanti for two days and was unable
to obtain anything to eat, except what travelers like myself had given her.
Many of the beasts of burden belonging to the Armenians die of starvation. It
is not an unusual sight to see an Armenian removing a pack from the dead animal
and putting it on his own shoulders. Many Armenians told me that although they
were allowed to rest at night, they get no sleep because of the pangs of hunger
and cold.
These people walk throughout the whole day
at a shuffling gait and for hours do not speak to one another. At one place
where I stopped along the road for lunch I was surrounded by a crowd of little
children all crying for bread. Many of these little tots are obliged to walk
barefooted along the road and many of them carry little packs on their backs.
They are all emaciated, their clothes are in rags and their hair in a f lthy
condition. The f lth has given rise to millions of flies and I saw several
babies' faces and eyes covered with these insects, the mothers being too
exhausted to brush them away.
Diseases broke out in several places along
the road, and in Aleppo several cases of typhus fever among the Armenians were
reported when I left. Many families have been separated, the men being sent in
one direction and the women and children in another. I saw one woman, who was
with child, Iying in the middle of the road crying, and over her stood a
gendarme threatening her if she did not get up and walk. Many children are born
along the way and most of these die as their mothers have no nourishment for
them.
None of these people have any idea where
they are going or why they are being exiled. They go day after day along the
road with the hope that they may somewhere reach a place where they may be
allowed to rest. I saw several old men carrying on their backs the tools of
their trade, probably with the hope that they may some day settle down
somewhere. The road over the Taurus Mountains in places is most diffoult and
often times crude conveyances drawn by buffalos, oxen and milch cows are unable
to make the grade and are abandoned and overturned by the gendarmes into the
ravine below. The animals are turned loose. I saw several carts, piled high
with baggage on the top of which were many Armenians, break down and throw
their occupants in the road. One of the drivers, who was a Turk, and who had
collected an advance from the people whom he was driving, considered it a huge
joke when one woman broke her leg from such a fall.
There seems to be no cessation of the
stream of these Armenians pouring down from the North, Angora and the region
around the Black Sea Their condition grows worse every day. The sights that I
saw on my return trip were worse than those on my trip going, and now that the
cold weather and winter rains are setting in, deaths are more numerous. Roads
in some places are almost impassable."
INFORMATION
FROM OTHER SOURCES
I have often been impressed with the
hopelessness of making people who have not been eye-witnesses, comprehend the
dreadful character of the massacres which were carried on by the Turks against
the Christian population of the Orient. I have never been able to describe
sights that I have witnessed in such manner as to make my listeners actually
see and understand. It frequently happens that people, sitting in their
comfortable houses, lay aside an article or book on the subject, with the
remark: "We are fed up on Armenian atrocities."
Here is another strong point of the Turk's
position: he has killed so many human beings and over so long a period of time
that people are tired of hearing about it. He can, therefore, continue without
interference.
In
Doctor Elliott's Beginning Again at Ararat, she gives the following story of a
young girl, heard in the rescue home in Turkey, of which she was in charge:
"I was twelve years old, I was with
my mother. They drove us with whips and we had no water. It was very hot and
many of us died because there was no water. They t*ove us with whips, I do not
know how many days and nights and weeks, until we came to the Arabian desert.
My sisters and the little baby died on the way. We went to a town, I do not
know its name. The streets were full of dead, all cut to pieces. They drove us
over them. I kept dreaming about that. We came to a place on the desert, a
hollow place in the sand, with hills all around it. There were thousands of us
there, many, many thousands, all women and girl children. They herded us like
sheep into the hollow. Then it was dark and we heardf ring all around. We said,
'The killing has begun.' All night we waitedfor them, my mother and I, we waitedfor
them to reach us. But they did not come, and in the morning, when we looked
around, no one was killed. No one was killed at all. They had not been killing
us. They had been signaling to the wild tribes that we were there. The Kurds
came later in the morning, in the daylight; the Kurds and many other kinds of
men from the desert; they came over the hills and rode down and began killing
us. All day long they were killing; you see, there were so many of us. An they
did not think they could sell, they killed. They kept on killing all night and
in the morning-in the morning they killed my mother."
This quotation is given because it
condenses in a few vivid and convincing words the clearest description that has
appeared anywhere of the character of the Turkish "deportations" of
the Armenians. All the official documents and the testimony of a host of
American, German and other eye-witnesses corroborate the accuracy of this
picture.
In the report of the Military Mission to
Armenia, commonly known as the "Harbord Mission," published by the
"American Association for International Conciliation," in June, 1920,
is to be found the following passage:
"Meanwhile there have been organized
off cial massacres of the Armenians ordered every few years since Abdul Hamid
ascended the throne. In 1895, one hundred thousand perished. At Van, in 1908,
and at Adana and elsewhere in Cilicia in 1909, over thirty thousand were
murdered. The last and greatest of these tragedies was in 1915. Massacres and
deportations were organized in the spring °f 1915, under a def nite system, the
soldiers going from town to town. Young men were f rst summoned to the
government building in each village and then marched out and killed The women,
the old men and the children were, after a few days, deported to what Talaat
Pasha called "Agricultural Colonies," from the high, breezeswept
plateaus of Armenia to the malarial flats of the Euphrates and the burning
sands of Syria and Arabia The dead, from this wholesale attempt on the race,
are variously estimated at from five hundred thousand to a million, the usual
fgure being about eight hundred thousand. Driven on foot under a hot sun,
robbed of their clothing and such petty articles as they carried, prodded by
bayonets if they lagged, starvation, typhus, and dysentery left thousands dead
by the trail side, etc., etc."
I have in my possession another report of
a credible European who witnessed the destruction of the Armenians at Aleppo
and elsewhere, which gives many details similar to those found in the
memorandum of Mr. Geddes, but I refrain from offering it here for fear of
wearying the readers. In view of the difficulty of producing the testimony of
eye-witnesses, and as this report has never been published, it is a valuable
historical document. Enough has been said, however, to convince the reader that
the extermination of the Christians of Turkey was an organized butchery,
carried out on a great scale, and well under way before the Greeks were sent to
Smyrna. We have seen it in operation in the days of Abdul Hamid, 'the
butcher," we have seen it more fully developed and better organized under
Talaat and Enver, those statesmen of the "Constitution." We shall
behold it carried out to its dire finish by Mustapha Khemal, the "George
Washington" of Turkey.
This part of the story would not be
complete if I passed over in silence the systematic extermination, and the
satiating of all the lowest passions of man or beast which characterize Turkish
massacres of the Greeks and Armenians of the Pontus. There have been, from time
to time, descriptions of the massing of bands of these wretched people at
different points on the shores of the Black Sea where they had arrived after
long journeys on foot and indescribable hardships, and of the relief given them
by American organizations. Often officers of these organizations, or American
missionaries, have uttered cries of protest, which have caused a momentary
feeling of wonder in the minds of the American people, or have passed unheeded.
Yet the systematic massacre, deportation, plundering and violation that went on
among the Christians of the once prosperous region of the Black Sea is one of
the darkest and foulest pages even in Turkish history.
The flourishing communities of Amasia,
Caesarea, Trebizonde, Chaldes, Rhodopolis, Colonia, centers of Greek
civilization for many hundreds of years, have been practically annihilated in a
persistent campaign of massacre, hanging, deportation, fire and rape. The
victims amount to hundreds of thousands, bringing the sum total of exterminated
Armenians and Greeks in the whole of the old Roman province of Asia up to the
grand total of one million, five hundred thousand. Thus has been created that
"regenerated" Turkey which has been compared in some quarters to
Switzerland and the United States.
THE
GREEK LANDING AT SMYRNA
(May,
1919)
I returned to Smyrna in 1919, shortly
after the Greek army had landed in the city. As the Turkish plan of
extermination was well under way before the arrival of the Greek troops, the
Christian peasants had been driven out of the entire region with the exception
of the city itself, and many had perished, their farms and villages being
destroyed. They had scattered over the Greek islands and the continent, and at
Saloniki, where the Greek government had constructed barracks to house them,
there was a considerable settlement of them.
Much has been said of atrocities and
massacres committed by the Greek troops at the time of their landing at Smyrna
on May 15, 1919. In fact, the events that occurred on that and the few
succeeding days have been magnified until they have taken on larger proportions
in the public mind than the deliberate extermination of whole nations by the
Turks, and no consideration seems to have been given to the prompt suppression
of the disorders by the Greek authorities and the summary punishment of the
principal offenders, several of them by death.
The facts of the case, as learned from
American missionaries, business men and others of undoubted veracity, are as follows:
The evening before the disembarkment there was a reunion of the Allied naval
commanders and, according to one of those present, there was a discussion as to
the plan under which this action ought to be carried out. My informant stated
that the American commander was in favor of cooperating with the Greeks by
policing the different sections of the city with Allied Marines, but that the
Englishman advocated letting the Greeks "run the whole show" alone.
This information is given second hand and its accuracy can not be vouched for,
but it seems probable.
At any rate, the advice attributed to the
American was practical, but could not be followed for evident reasons. We could
not disembark because we were, as usual, "observing"; and there was
such strong jealousy among the Allies regarding Asia Minor, that they could not
go ashore either together or separately. This was the first indication of the
lack of united support that ultimately caused the Greek disaster and the
destruction of Smyrna.
The whole responsibility was therefore
thrown upon the Greeks, who landed among a population, so far as the Turks were
concerned, more insulted by their advent than the white citizens of Mobile
would be if it were given over to a mandate of negro troops. To the Turk, the
Hellene is not only a "dog of an unbeliever," but he is a former
slave.
As the Greeks proceeded in the direction
of the Konak, or Government House, situated in the Turkish quarter, they were
sniped at. I was informed by numerous eye-witnesses, not natives of Smyrna,
that the sniping grew into a fusillade.
The sanitary expert of the American
hospital, situated in the region of the Konak, related to me the following
incident: Hearing the sniping, he ran out into the yard of the hospital,
fearing that if shots were discharged from there they might draw the Greek
fire. He saw a Turk with a rifle up in a tree of the hospital yard. He pointed
a revolver at him and told him to come down. The Turk obeyed. This informant
was a native-born American citizen, not of Greek or Armenian extraction.
The Greeks took a number of prisoners whom
they marched down the quay in the sight of the Allied and American
battle-ships, making them hold up their hands. They are said to have stabbed
several of their prisoners with bayonets in sight of the people in the houses
and on the ships. There was no massacre, in the sense of a general killing of
prisoners, but some few they did thus kill; this act appears murderous,
contemptible and idiotic, and the Greeks may be left to explain it as best they
may.
There was an uprising in the town,
something in the nature of a riot, and some more Turks were killed. Various
estimates have been given by Americans who were present as to the number
killed, ranging from fifty to three hundred. The latter is a high estimate.
There was also considerable looting, both in Smyrna and the outlying regions.
Speaking of this affair in a pamphlet
entitled The Great Powers and the Eastern Christiansii, William Pember Reeves
says:
"So far as the persons killed in
Smyrna were Turks, they numbered, I am told, seventy-six, killed partly by
Greek soldiers and partly by the town mob. About one hundred of other
nationalities were killed also. The ring leaders in the business were executed
by the Greek authorities and compensation paid to the families of the victims.
"
Where Mr. Reeves obtained his information
is unknown to me, but it coincides with that which was given me by Americans
who were present and whom I saw a short time after the landing of the Greek
troops. I was present in Smyrna when the ring-leaders in the disturbances of
May second were condemned and shot.
It was here that the Greek
governor-general displayed that resolution and marked ability which
characterized his entire regime at Smyrna. He suppressed the disturbances
completely in a very short space of time and severely punished the evil-doers.
Three of the ring-leaders, Greeks, were taken out to a square beside the
railroad connecting Boudja and Smyrna and publicly shot and buried where their
graves could be seen by all the people passing between that popular summer
resort and the main city. This trio had been previously tried by court-martial
and sentence had been executed immediately.
Many others were tried and received lesser
sentences. The populace was informed that Greeks disturbing the peace would be
more severely punished than Turks, a policy which was carried out during the
entire Hellenic administration and contributed no little to the unpopularity of
the governor-general among the native Christian population.iii
Mr. Sterghiades, the Greek
governor-general, ordered all those who had loot in their possession to give it
back immediately, under pain of heavy punishment, and specified a certain
warehouse on the Rue Franque where it was to be delivered, and practically all
the plunder was given up. All Turks who claimed to have been robbed were
invited to present their claims to the government and these were accorded with
so little question that numerous Turks profited immensely by presenting false
or exaggerated demands. In addition, many Greek landed proprietors and
prominent inhabitants of the smaller towns went out into the country and by
haranguing the peasants and protecting the Turks, contributed greatly to the
restoration of order in the rural regions.
Prominent among these was a certain Mr.
Adamopolos, owner of a very large estate at Develikeuy, a village about
thirty-five miles out of Smyrna, who proceeded there and compelled his peasants
to restore sheep and other belongings, and threatened with dire punishment any
Greek who should harm a Turk.
There
was also a lawyer by the name of Athinogenis who calmed an uprising of Greek
villagers at Boudja by explaining to them the real meaning of the Greek
landing. Mr. Athinogenis came to America in behalf of the autonomy of Asia
Minor and created a good impresslon nere.
To this list must be added a certain Mrs.
Baltadzis, wife of a naturalized American citizen, who visited a farm owned by
her near Smyrna and kept the peasants in order. Tranquillity was soon restored,
as much by the influence of the better-class Greeks as by the severe measures
taken by the Hellenic civil administration. That it could be so restored, was
nothing less than a miracle when one considers the persecutions which the
Greeks had so recently suffered. Many of the Greek peasants had been robbed and
abused by the very Turks whom they would now gladly get even with.
One incident will be sufficient to
illustrate the sort of thing that was smarting in the memory of the Christian
peasantry: A small farmer with a large family had planted a field of beans for
food for his wife and children-beans being one of the principal articles of
food for these people. A Turkish officer staked out his horse in this field, whereupon
the farmer asked him if he might not put the animal in a grass plot, where was
excellent pasturage. The reply was a horse-whipping, accompanied by abusive and
contemptuous epithets in the presence of his family and the village, by the
officer. This is a mild incident illustrative of the general conduct of the
Turks toward the Christians. It is given because it came within my personal
observation, and I knew the farmer, who was a very worthy and selfrespecting
man.
Great numbers of the Greeks had almost
unforgettable insults and injuries smoldering in their hearts. Standing on the
balcony of the Consulate, I have seen a Turkish cabman pass a Greek confrere
and lash him with his whip, a cowardly act, because resistance on the part of
the latter would have meant death and there was no one to whom he could have
recourse for justice. In many cases the Greeks who took the Turks' sheep were
only trying to get their own back, previously taken.
One sinister event occurred in a village
not far from Smyrna, which will be understood in this country especially in the
Southern States. A certain powerful Turk had made free with several Christian
girls, and soon after the landing the fathers and brothers seized and hanged
him. The virtue of their women is an extremely sensitive point with Greeks.
Mr. Sterghiades, the Hellenic
high-commissioner, or governor-general, was a remarkable man in many ways. A
Cretan, like Mr. Venizelos, he had been selected by the latter for the post,
and a more difficult it would not be easy to imagine. Possessed of a strict
sense of justice and a high ideal of duty, he lived as a hermit, accepting no
invitations and never appearing in society. He wished, he informed me, to
accept no favors and to form no ties, so that he might administer equal justice
to all, high and low alike. It soon became known that when he issued an order
he expected it to be obeyed.
On one occasion I was present at an
important service in the Orthodox Cathedral, to which the representatives of
the various powers, as well as the principal Greek authorities had been
invited. The high-commissioner had given the order that the service should be
strictly religious and non-political. Unfortunately, Archbishop Chrysostom (he
who was later murdered by the Turks) began to introduce some politics into his
sermon, a thing which he was extremely prone to do. Sterghiades, who was
standing near him, interrupted, saying: "But I told you I didn't want any
of this."
The archbishop flushed, choked, and
breaking off his discourse abruptly, ended with, "In the name of the
Father, Son and Holy Ghost, Amen," and stepped off the rostrum.
The high-commissioner was once on his way
to a country village to officiate at the dedication of a school when one of his
companions said: "Some ugly stories are told about the priest out there.
He refused to say the prayers over the dead body of a poor woman's child,
because she did not have the full amount of his fee, and it was buried without
the rites of the church."
The high-commissioner made no reply to
this and expressed no opinion. On his arrival at the village a delegation came
down to meet him, including the mayor, the priest, etc. Upon being presented to
the father, the high-commissioner slapped the latter soundly in the face,
saying: "Wretch! I don't want to know you. You are a disgrace to the
Church and to the Greek nation."
" But this isn't the same priest, E
xcellency," explained the bystanders. "This is a good man. We sent
the other away."
"Give him a hundred drachmas for his
poor," said His Excellency to his secretary, and thus the incident was
closed. At any rate, he had forcibly expressed his opinion of the sort of a man
the guilty priest was.
THE
HELLENIC ADMINISTRATION IN SMYRNA
(May
15, 1919- September 9, 1922)
Despite many difficulties, the Greek civil
authorities, as far as their influence extended, succeeded in giving Smyrna and
a large portion of the occupied territory, the most orderly, civilized and
progressive administration that it has had in historic times. Mr. Sterghiades,
who continued to the last his policy of punishing severely all offenders of
Greek origin against the public order, lost, for that reason, popularity in
Asia Minor. When he left Smyrna after the debacle of his troops he was hooted
by the people of the town who had not come loyally to his support. He was,
indeed, a great man who made a supreme effort to perform a superhuman task and
who is suffering from he obloquy that always attaches to failure.
Here are some of the civilizing reforms
which the Hellenic administration introduced into the Smyrna region: 1. During
the war, under Turkish rule, the morality of the Christian inhabitants of all
nationalities had greatly deteriorated. The Turk had no respect or regard for
non-Mussulman women, whom he regards as his legitimate prey. All the American
residents of Smyrna during this epoch will remember the orgies indulged in by a
certain high Turkish official and his friends and the example set the European
colony by a prominent Anglo-Levantine lady who became his acknowledged and
public mistress. The lady in question was proud of her position and afterward
explained it by saying that she had accepted it to use her influence to prevent
persecutions and that a monument should be set up in her honor.
In one of the first conversations which I
had with Mr. Sterghiades after his arrival, the governor-general told me that
the Christian people had been debauched by the Turks and had lost their
self-respect and their morality, and that they needed an awakening of their
pride of race and religious instincts.
One of his first acts was to suppress the
disorderly houses located in the central portions of the town, and in this he
met with determined opposition from various of the foreign consuls whose
subjects owned these houses and conducted them. Helpless to enforce an edict
against a European subject, he stationed gendarmes in front of the
establishments in question who took down the names and addresses of all
frequenters and thus caused their patronage so to dwindle that they were
obliged to close.
Playing of baccarat and other forms of
gambling for high stakes had also become a crying evil in Smyrna, resulting in
the ruin of several people and even in suicides. Mr. Sterghiades suppressed
gambling in the clubs, and private houses, wherever it came to his notice.
2. The Hellenic Administration supported
and aided in every way possible educational institutions. Its support and
encouragement of American educational and philanthropic institutions will be
taken up later. It is chiefly to be praised, however, for the measures which it
took, paid for out of the Greek Treasury, for the maintenance and improvement
of Turkish schools. It continued the Moslem secondary schools at its own
expense, the taxes for their support having been taken over by the Ottoman
public debt as security for a loan contracted by the Ottoman Government.
The Greek administration supported by
funds from its treasury, two Moslem high schools in Smyrna, two at Magnesia and
Odemish, and two seminaries in the provinces, paying therefore yearly seventy
thousand Turkish pounds. It kept in vigor the Turkish system of primary
education, appointing prominent Mussulmans in the various villages to
superintend the same. It maintained a Polytechnic school at Smyrna at which two
hundred and ten poor Mussulman children were educated and supported, paying
therefore thirty-six thousand Turkish pounds yearly.
In addition to this, it was especially
helpful to those American institutions and schools which operated in the
Turkish quarter and among Turkish children.
3. The Greek administration made a serious
and intelligent effort to organize a sanitary service for the compiling of
statistics, the betterment of sanitary conditions and the suppression of
epidemics and the contagious diseases, such as malaria, syphilis, etc.
A microbiological laboratory was
established for the diagnosis of infectious diseases with an equipment of
sanitary motor cars for bringing in the sick from distant points, small wagons
for the transportation of infected articles and portable outfits for
disinfection on the spot. To describe the work of this service alone, which was
organized on a large scale and abundantly supplied with means, material and
money, would require a good-sized pamphlet. As a result of these measures,
plague, exanthematic fever and smallpox were got so under control that they
disappeared as epidemic diseases in the occupied zone. Needless to say that
systematic war was waged against lice and rats.
A Pasteur institute was opened at Smyrna
by the Greeks on the eighteenth of August, 1919, under the direction of a
specialist working in conjunction with a staff of experts. Out of over one
thousand five hundred patients treated during the first two months of its existence
who had been bitten by dogs, jackals or wolves, only four died. Treatment was
free in this institute. Previously sufferers had been obliged to go to
Constantinople or Athens and those who could not raise the funds were left to
die. I have myself assisted poor Turks, frantic with fear, to make the trip to
Constantinople for treatment.
One section of the University of Smyrna,
founded by the Greek administration, was that of the Institute of Hygiene,
divided into two sections, hygiene and bacteriology. It was all ready for
business when the Turks burned Smyrna, possessing an installation similar to
that of the great universities of Europe, including a good library and complete
equipment of appliances. It would never have lacked money or support, and would
have been at the service of all classes, irrespective of creed or race.
Here is the program which it was about to
put in operation:
Gratuitous bacteriological, hygienic and
industrial examinations for all classes of the community.
The preparation and gratuitous
distribution of all hea!ing and diagnostic inoculations, serums, antitoxins,
antlgonococcus, etc.
The sanitation of the town on an extensive
scale, sewerage, water-supply, streets, etc.
Sanitary works for the combatting of
malaria, the draining of marshes, etc.
The combatting of trachoma.
The combating of phthisis on a large
scale, (dispensaries, asylums, convalescent homes, special hospitals,
sanitation of houses, etc.)
For infants: dispensaries, gouttes de
lait, creches, foundling homes, etc.
For children: various philanthropic
institutions.
For mothers: pre-natal puericulture.
Education and training of doctors to
compose the service of public health.
Training for midwives and nurses.
Organization of a registry office of
births and deaths.
Organization of special medical
statistical service.
4. Financial aid on a large scale was
furnished, as was the distribution of flour, clothing, etc., to refugees caused
by the Khemalist raids in the interior and the destruction in 1919 of the
cities of Aidin and Nazli. Among those so succored were thousands of Turks.
5. All American missionaries, as well as
educational and charitable workers in Smyrna and its hinterland during the
Greek occupation, will verify the statement that the Hellenic administration
showed itself most helpful and cooperative in many ways, aiding their labors
among Turks as well as Christians.
Here is a list of certain benevolent acts
toward these insitutions:
The high-commissioner granted to the Y.M.C.A.
a large house on the quay, one of the biggest and finest in Smyrna, for use as
a "Soldiers' Home." He also helped its management in many ways by
detaching Greek soldiers for its service.
An adequate building was also given to be
used as a "Soldiers' Home" at Magnesia, where many facilities were
afforded.
The civil department of the Y.M.C.A. was
in need of an adequate building for its installation. The Greek authorities
requisitioned a cafe belonging to a Greek for that purpose. It was still in
operation at the time of the burning of the city.
The same Y.M.C.A. organized on a large
estate near Smyrna an installation for the study of agriculture by young men.
The Greek administration helped this organization by furnishing tents, blankets
and other requisites from the quarter-master's department and a motor-car for
transportation.
The Y.M.C.A. had also organized at Phocea,
near Smyrna, a summer camp for boys. The Greek administration helped by
furnishing lumber, a boat and other materials, and allowed the importation of a
motor-car free of duty.
The Y.W.C.A., which was managed by Miss
Nancy McFarland, was helped in many ways by the Greek administration in the
form of considerable sums of money, lumber and supplies.
A branch of the girls' school, known as
the Intercollegiate Institute, was started at Guez Tepe by Miss Minnie Mills
for Mussulman women. The high-commissioner furnished a part of the equipment
for this.
For the N.E.R. at Smyrna the
high-commissioner gave Miss Harvey five hundred pounds Turkish to be used in
favor of poor Mussulman women.
The American College near Smyrna is
situated in a place contiguous to a marsh formerly flooded by stagnant water
causing malaria. The Greek administration drained the swamp and repaired the
road passing by the college.
All the agricultural implements which were
imported for the use of the returning Greek refugees or for resale a,t cost
price or on credit for the purpose of restoring the destroyed areas were
purchased by the high commission exclusively from American factories at my
request. Thus thousands of plows were brought in to be distributed among Turks
as well as Christians.
A farm of thirty thousand acres situated
at Tepekeuy, used by the Greek administration for the study of motor-culture,
was bought and made exclusive use of American motor-plows. As a result,
students completing the course recommended to the landowners the use of
American motor-plows.iv
During the Greek administration, I
traveled frequently over a large part of the occupied territory and visited
many of the interior villages. I found perfect security everywhere, native
Greeks and Turks living together on friendly terms. In general there would be
in each village a smal administrative office in charge of a petty officer and
two or three aides. I noticed the persistent effort which these people made to
fraternize with the Turks and to placate them. Very often have I taken my
coffee in the public square of some small town with the Greek officials, the
Turkish hodja,v and various of the Mohammedan notables. I remember.
particularly shortly before the Greek defeat sitting thus with a venerable
hodja and a Greek surgeon under a plane-tree, helping to celebrate the marriage
of the hodja to his fourth wife, which had taken place the day before.
The dark side of this seemingly idyllic
picture is that quite frequently the two or three Greek officials would be
found some morning with their throats cut, whereupon an order would be sent to
the village that the names of the assassins must be revealed or the town would
be burned. This, if I remember correctly, was modeled upon our so-called
"punitive expeditions" in the Philippines, which the Greek
authorities often cited to me in speaking of the matter. In no case did the
Turks reveal the names of the offenders and at least twice my office has been
invaded by the notables of some town who complained that their village had been
burned. On each occasion, I asked: "Were the Greek officials in your town
murdered last night?" And the answer on both these occasions was,
"Yes, but we could not tell the names of the offenders because we did not
know who they were."
There were also sporadic acts of great
ferocity committed against the peaceful Christian inhabitants of the country
which were always attributed by the Turks to roving bands of Chetas. Who these
Chetas were, I do not know, but it is my opinion that they did not come from
far. I remember one particularly atrocious case-the massacre and disemboweling
of a Greek miller and his wife and their two children.
THE
GREEK RETREAT
(I922)
For years the Greek army had been holding
a long line without sufficient food and clothing. Many of these troops had been
sent by the Allies to fight for them in Russia where they had suffered severe
losses. They were reduced to a state of extreme demoralization. They were
fleeing from an implacable enemy from whom they could expect no mercy, if
captured. They covered, such of them as got away, the distance from the front
to the coast in record time. The entire Moslem population through which they
passed was hostile and wellarmed. That they found time to do much massacring or
that they were in a state of mind to stop by the way for the purpose of
attacking women seems hardly credible. That they did burn and lay waste the
land may be taken for granted. The Greeks have claimed military necessity for
this, and it would appear that they could plead such necessity if ever it can
be pleaded. They certainly had more reason for laying bare the country between
themselves and the advancing Khemalists than had our own Sherman on his
"March to the Sea."
There is one thing which any one who has
ever traveled through Turkish-ruled lands will see at a glance. Whatever nuclei
of civilization existed in the Ottoman Empire outside of Constantinople were
Greek, Armenian or something besides Turkish. The non-Mussulmans built the good
houses and the better parts of the towns. Many of the Christian houses and
towns had already been destroyed by the followers of Talaat and Enver, leaving
little of any permanent value in the path of the Greek army.
A Turkish villager's house usually
consists of one room without any furniture. At one side is piled, often as high
as the wall, a supply of thick quilts. When he goes to bed he takes down one or
more of these and sleeps on the floor, or, in the better houses, on a bench
that runs around the wall. When he eats he sits on the floor with his heels
under him. He cooks in the fireplace. His culinary outfit consists of one
earthen pot, a large wash-basin out of which the family eats' their pilaff one
big spoon for each member of the household and a small one for stirring the
coffee. A briki, or long-handled coffee pot, is an important part of his
installation.
Many who have dined with rich denatured
Turks at Constantinople or with some pasha will deny the accuracy of this
picture, but it is in the main correct and describes the houses that compose
ninety-nine out of a hundred Turkish villages wherever found. It is for this
reason that the Turk may be able to carry on for a long time without business,
manufactures, imports or any of the accessories of civilization. His crude
agriculture will suffice for his primitive wants. If the region which he
occupies really belongs to him, then he may say that he has a right to the kind
of civilization, or lack of it, that suits him best and for which he is most
adapted. Whether the Christian world should have looked on and aided him while
exterminating the 'non-Mussulman population of Asia Minor is another question.
The difficulties of the Greek retreat are
well illustrated by an incident narrated to me by the Reverend Dana Getchell
who came into my office from the interior a few days before the arrival of the
Khemalists. He said that when he had gone to bed in the evening in his small
hotel everything had been quiet, but that he had been awakened in the morning
by the sound of tumult in the streets, and looking from the window, he saw the
whole Christian population rushing toward the railroad station, carrying such
of their belongings as they had been able to snatch. On inquiring what the
trouble was he was informed that the Turks were coming. He went to the station
himself and saw a long train of cars on to which a small detachment of Greek
soldiers was attempting to embark the frightened people. While this operation
was being conducted the Mussulman villagers came out from their houses, all
armed, and began to fire upon the soldiers and the train. A battle ensued in
which the officer commanding the detachment and several of his soldiers were
killed. But the soldiers stood their ground well and succeeded finally in
getting away with the larger part of the Christians.
This specific incident throws light upon
the Greek retreat as it shows that the Moslems were, in general, in possession
of concealed weapons and that they did not hesitate to use them.
SMYRNA
AS IT WAS
The burning of Smyrna and the massacre and
scattering of its inhabitants has aroused widespread humanitarian and religious
interest on account of the unparalleled sufferings of the multitudes involved.
But there is another element in the United States, not numerous, that has been
more deeply saddened by the fate of this ancient town-the classical scholars
and historians.
The eyes of scholars, ever since the great
discoveries of Schliemann, have been turned toward the island of Crete, where
it is now known that a highly developed civilization existed, contemporaneous
with early Egyptian, and of which the ancient cities of Tyrins and Mycenae were
outposts. It is believed that the ancestors of the royal houses of these
settlements came originally from Asia Minor, and it is possible that the
conception of the grim old lions above the gate of Mycenae, symbolizing the
courage of its kings, may have been imported from Asia. Theseus, that
attractive and romantic hero, who finally became one of the rulers of the
Mythical Age of Athens, is connected with Asia Minor through the Amazons, who
were feminine 'priestesses of the old cult of the many-breasted nature goddess
of Ephesus.
From Ionia, the moher civilization spread
to old Greece, to Sicily, to Italy and along the shores of the Black Sea, and
finally to Europe and America! It is more than probable that Homer was a
Smyrniote, or an inhabitant of Asia Minor, and for countless years his writings
were a sort of Bible or sacred book, molding the character of millions. Perhaps
the earliest conception of monogamy, certainly the most beautiful, comes from
Homer's poems. Our conception of the family is Greek; we get it from the
Odyssey, very probably written in Smyrna, thousands of years ago.
During the days of the Byzantine Empire,
that splendid, romantic and tragic power which developed a magnificent
civilization and kept the lamp of learning alight all through the darkness of
the Middle Ages, Asia Minor flourished and was the province which contributed
most to the strength and firmness of the general fabric. The exploits of
Nikephoros Phokas and the romance of Diogenes Akritas, immortalized in verse,
are well known even to those scholars who are not Byzantine specialists. Those
were the days of the great land barons who kept regal state and whose forgotten
history should be a vast treasure-house for romantic novelists. Later, Ionia is
of intense interest to the whole Christian world. It is the land of the Seven
Cities of the Revelation, of the Seven Churches and the wonderful mystical poem
of St. John the Divine. Six of the candles went out in eternal darkness long
ago, but that of Smyrna burned brightly until its destruction on the thirteenth
of September, 1922, by the Turks of Mustapha Khemal and the death of the last
of its great bishops whose martyrdom fitly ended its glorious Christian
history.
Polycarp, the patron saint of Smyrna
during the long years of its existence as a Christian city, was burned alive in
an ancient stadium whose contour is still plainly visible, on February
twenty-sixth, in the year A.D. 156; Chrysostom was tortured and torn in pieces
by a Turkish mob in front of the military headquarters of the Khemalist forces
in Smyrna on September ninth, A.D. 1922. In Asia Minor were held the great
Christian assemblies: at Nicae, Ephesus and Chalcedon, were born the Church
fathers, St. Paul and the two Gregories. It was at Ephesus, near Smyrna, that
St. Paul fought with beasts after the manner of men.
Greek civilization has again and again
developed in Asia Minor to be crushed by Asiatic invasion. At its height it
produced the immortal cities of Pergamus, Smyrna, Colophon, Philadelphia,
Ephesus, Halicarnassus. The whole land was dotted with lesser towns adorned
with schools of art and beautiful temples from many of which sprang famous
philosophers and poets. Ionia is a graveyard of ancient Greek cities and marble
villages toward which the interest of American scholars has been turning more
and more. A pioneer in this field was J. R. Sitlington Sterrett, who has left
an unforget-. table name among American archeologists.
The climate of Smyrna resembles very much
that of Southern California. Snow rarely, if ever, falls in winter, and during
the summer the country is daily refreshed by a breeze from the sea, the
embates, or, in the Smyrna dialect, the imbat.
The route to Smyrna from Athens lies
between Euboea and Andros and between the islands of Chios and Mytilini, the
ancient Lesbos, famous as the home of Sappho. It skirts the great promontory of
Kharabournou and enters the Hermian Gulf. To the left is the ancient city of
Phocea. A colony from Phocea founded Marseilles, France, some thousands of
years ago. It is interesting to know that the massacre and expulsion of the
inhabitants in June, 1914, excited special interest and sympathy in the modern
French city.
The harbor of Smyrna is one of the best in
the world, comparable to that of Vancouver. At the bottom of the Hermian Gulf
we come to a sort of sea-gate, theentrance to the harbor proper, in which the
largest sea-going craft can safely anchor. Smyrna has attained great importance
in late years as a commercial port. While other harbors, especially that of its
ancient rival, Ephesus, have been filled by deposits brought down by the
rivers, that of Smyrna has not suffered the same fate, the silt of the delta of
the Hermus having tended only to narrow its mouth.
Among the first objects pointed out to the
traveler on entering the bay are the "Two Brothers," or twin mountain
peaks which are identical in appearance. At the right is the ancient fortress
bombarded by the British fleet during the war whose guns can plainly be seen by
passengers upon steamers. Soon after passing the fortress, Smyrna appears
nestling in the arms of a long, white, semicircular bay, resembling that of
Naples, to which it is scarcely second in beauty, and climbing the slopes of
Mount Pagus, crowned by an ancient wall and fortress. The city itself, with its
suburbs, stretched far around the semicircle on both sides.
numbers. The latest official statistics
give the figure as four hundred thousand, of whom one hundred and sixty-five
thousand were Turks, one hundred and fifty thousand Greeks, twenty-five
thousand Jews, twentyfive thousand Armenians, and twenty thousand foreigners:
ten thousand Italians, three thousand French, two thousand British and three
hundred Americans.
The principal promenade was the quay, on
which were located the American theater, the prettiest building of its kind in
the Ottoman Empire, many cinemas, the best hotels. various modern and
well-constructed office buildings, besides the residences of the most
prosperous merchants, among whom were Greeks, Armenians and Dutch. On this
street also were several of the Consulates, the building owned by the French
Government being an imposing structure, suitable even for an embassy.
The residences mentioned were elegant in
appearance and contained treasures of rugs, expensive furniture, works of art
and Oriental curios.
The city was divided largely into
quarters, though this was not a rigid arrangement. The Turkish lay to the east
and south, and, as is usual in all mixed Ottoman towns, occupied the highest part,
extending up the sides of Mount Pagus, (and does still, for that matter, as it
was not burned). Architecturally it is a typical jumble of ramshackle huts,
with very few, if any, buildings of a superior order. To the east are grouped
most of the Jews, while the Armenian quarter lay to the north of the Turkish
and contiguous with it. The Greek area was north again of the Armenian.
In speaking of the population of Smyrna
one should not forget to mention the "Levantines." There seems to be
some doubt in the American mind as to who these really are. The term is usually
applied to any inhabitant of the Near East, and is supposed to carry with it an
implication of deceit and sharpness in business. A "Levantine" is
really a foreigner whose forefathers settled in that country one or more
generations ago, avho has become thoroughly versed in Oriental dealings, who
speaks the languages, and some of whose ancestors may have intermarried with
Greeks or Armenians.
As the Oriental understands it, the
population of that country consists of Turks, Greeks, Armenians, Jews and
Levantines. The latter have thriven immenseIy, and there are two small towns,
Boudja and Bournabat, both within half an hour by rail from the metropolis,
inhabited principally by descendants of British, French and Dutch, whose
ancestors settled a hundred years or so ago in the Near East. These two
villages are very beautiful. Many of the residences are imposing, and the parks
and rose gardens surrounding them are not surpassed anywhere in the world.
Their owners lived, (or live, such of them as have gone back) the lives of
merchant princes. They have been able, protected by the capitulations, to amass
great fortunes. These people generally resent being called
"Levantines," and cling to their original nationality. During the
Great War their sons enlisted with enthusiasm, and the German and Turkish
cannon and other instruments of destruction took heavy toll of the debonair and
wealthy youth of Boudja and Bournabat.
The principal business thoroughfare of
Smyrna was the Rue Franque, on which were situated the great department and
wholesale stores of the Greeks, Armenians and Levantines. At the shopping hour
in the afternoon, this street was so crowded that one moved through it with
difficulty, and among the motley throng ladies in costumes of the latest
fashion, looking for that sort of merchandise that ladies shop for everywhere,
formed a large part.
Social life presented many attractions.
Teas, dances, musical afternoons and evenings were given in the luxurious
salons of the rich Armenians and Greeks. There were four large clubs: the
"Cercle de Smyrne", frequented mostly by British, French and
Americans; the "Sporting," with a fine building and garden on the
quay; the "Greek Club" and a "Country Club" near the
American college with excellent golf links and race course.
In no city in the world did East and West
mingle physically in so spectacular a manner as at Smyrna, while spiritually
they always maintained the characteristics of oil and water. One of the common
sights of the streets was the long camel caravans, the beasts passing in single
file, attached to ropes and led by a driver on a donkey in red fez and rough
white-woolen cloak. These caravans came in from the interior laden with sacks
of figs, licorice root, raisins, wood, tobacco and rugs. While the foreigner is
apt to be afraid of these ungainly beasts, one often saw a Greek or Armenian
woman in high-heeled boots and elegant costume, stoop and lift the rope between
two camels and pass under. At the north end of the city is a railroad station
called "Caravan Bridge," because near by is an ancient stone bridge
of that name over which the camel caravans arriving from as far away as Bagdad
and Damascus, used to pass.
Reference has already been made to the
gaiety of the natives. One of the chief institutions of Smyrna about which
naval men always inquire, was the Politakia, or orchestras of stringed
instruments, guitars, mandolins and zither. The players added great zest to the
performance by singing to their own accompaniment native songs and
improvisations. The various companies gave nightly concerts in the principal
cafes and were often called upon for entertainments in private houses.
The lightheartedness of the Smyrniotes was
well-nigh irrepressible and continued almost until the last days when it was
extinguished forever. During the Great War the British bombarded the fortress.
At first the sound of the big guns terrified the inhabitants, but when it was
discovered that there was no intention of throwing shells into the city itself
the whole population gathered on the housetops and at the cafes to witness the
flashes and the bursting of the projectiles. The cannonading was plainly
visible from the quay and became a regular theatrical performance, chairs on
the sidewalks being sold at high prices.
Passing from the European quarter-Greeks
and Armenians are here classed as Europeans-into the Turkish, one found himself
in the days of the Arabian Nights. The civilization, the manners, the isolation
of the women, who were either not seen at all or passed through the streets
closely veiled, were all such as one finds described in the Thousand and One
Nights. Mention should be made particularly of the letter-writers, generally
kindly old hodjas who sat at tables taking down the love-letters and other
missives that were whispered in their ears. Groups of befezzed Mussulmans sat
about smoking their water pipes beside antique fountains or in the shade of
clambering grapevines.
The American interests in Smyrna were very
important. Besides the omnipresent Standard Oil Company, there were the great
MacAndrews and Forbes licorice firm with its spacious offices and thousands of
employees and laborers, all the principal tobacco companies whose business amounted
to millions yearly, the exporters of figs and raisins and carpets, and after
the Greek occupation, the importers of agricultural implements and automobiles.
There were important American educational
and ,humanitarian institutions as well as archeological expeditions to Sardis
and Colophon. The excavators at Sardis during their last campaign made a
notable discovery of thirty gold coins of Croesus, which were taken charge of
by me and brought to the United States immediately after the Smyrna disaster. They
also, with my aid, succeeded in obtaining the first large consign ment of
original marbles that has ever been sent to any American museum. These latter
were shipped to America for the Metropolitan Museum of New York. All these
marbles and coins were, for political reasons, sent back to Constantinople from
New York.
I shall permit myself to digress
sufficiently at this point to make the observation that I took keener
satisfaction in bringing these remarkable atinquities to the United States than
in any other single act of my entire consular career. This satisfaction was
shared by the late Howard Crosby Butler, who added to my pleasure by his
unstinted commendation. Perhaps if this great scholar and courtly gentleman had
not died suddenly in Paris, he might have prevented the sacrifice of these
treasures to business and political interests- futilely and unreasonably
sacrificed.
Among the interesting ancient monuments
existing in Smyrna are two aqueducts which can be seen from the railroad
running to Boudja. There is also the so-called "Tomb of Tantalus,"
the mythical founder of the town. The excellent water supply of the city is
still derived from an ancient source known as the "Baths of Diana."
The road from Smyrna to Boudja skirts the
beautiful Valley of St. Anne, so named because she is supposed to have been
buried there. Through this flows the river known as the Meles, by the banks of
which Homer may have composed his great epics.
The civilization of this ancient and
beautiful city was essentially Greek. The great mills of Nazli, which before
the war supplied an excellent quality of flour not only to Smyrna vilayet but
to the rest of Turkey and even exported to Europe, were founded by a Greek. Of
the three hundred and ninety-one factories at Smyrna, three hundred and
forty-four were Greek and fourteen Turkish. Statistics of this nature could be
multiplied indefinitely.
The two principal native schools-both
Greek- were the "Homerion," an institution for girls, and the
"Evangelical School" for boys, the latter under British protection.
These were academies of great merit, affording a liberal course of education,
and their graduates, many of them successful men and women, are to be found in
all parts of the world. The library of the Evangelical School was recognized by
scholars as containing a large and invaluable collection of books, manuscripts
and inscriptions, many of which can never be replaced.
Among other irreparable losses caused by
the fire should be mentioned two very ancient copies of the Bible, one kept in
a church in Smyrna, and the other the special charge of a small communtiy of
Christians who are said to have fled from Ephesus when that city was sacked by
the Turks centuries ago, and to have founded a small village whose sole object was
the preservation of this venerable book. This part of the tale should not be
finished without reference to the records of the American Consulate. Smyrna was
one of the oldest of our foreign offices and contained many despatches signed
by Daniel Webster and others equally famous in our history, besides interesting
references to incursions of the Barbary pirates, and an account of the saving
of a famous Polish patriot by a small American cruiser, which cleared for
action and demanded his release from an Austrian battle-ship. There have been
many thrilling and inspiring episodes in the history of our navy where
commanders have acted on their own responsibility in behalf of justice and
humanity. Such episodes were more frequent before the perfection of the wireless
and the submarine telegraph. It is a consolation to reflect that the spirited
incident mentioned above occurred in the harbor of Smyrna, to balance, as it
were, the history of the locality.
I was engaged before the fire in going
through the ancient records and preparing a resume of their contents. Among the
treasures of the Consulate were twelve magnificent old wood-prints of the
battle of Navarino, giving different stages of the action, with faithful
reproductions of the various ships with their nannes, which, as they were my
personal property, I had intended to present to our navy department. I believe
that there are no other copies of these prints in existence.
Smyrna is now mass of ruins and a Turkish
village. It should be borne in mind, however, that history repeats itself.
Smyrna was rebuilt by Greeks after its destruction by Lydians, and Hellenic
civilization again reasserted itself after the ferocity of the Turkish pirates
of 1084, and the frightful butcheries of Tamerlane. A great city is the flower
of industry and a peaceful and prosperous civilization. When the farmers swarm
over the plains and the sailors go down to the sea in ships, then the bazaars
and warehouses are built, the banks and the counting-houses and the shops of
the cunning artisans. Smyrna will grow great again when a live and progressive
Western civilization once more develops in Ionia. History has demonstrated that
the Greeks, from their geographical position, their industrial and eco~nomic
enterprise, and their relative maritime supre~<tnacy in the Mediterranean
are the people ultimately destined to carry European progress into Asia Minor
unless, indeed, Christianity should utterly fail, and with it, the civilization
founded upon it. Smyrna is too near Europe for Turkish retrogression and blight
to rest there indefinitely. Its fields are too rich and too valuable to the
human race to remain permanently in the hands of a sparse population of
incompetent shepherds. The question is often asked: "When will the Turks
rebuild Smyrna?" Turkish Smyrna was not burned.
THE
DESTRUCTION OF SMYRNA
(September,
1922)
The last act in the fearful drama of the
extermination of Christianity in the Byzantine Empire was the burning of Smyrna
by the troops of Mustapha Khemal. The murder of the Armenian race had been
practically consummated during the years 1915-1916, and the prosperous and
populous Greek colonies, with the exception of Smyrna itself, had been
ferociously destroyed. The idea has been widely circulated, and seems to be gaining
credence, that the Turk has changed his nature overnight.
The destruction of Smyrna happened,
however, in 1922, and no act ever perpetrated by the Turkish race in all its
bloodstained history, has been characterized by more brutal and lustful
features, nor more productive of the worst forms of human sufferings inflicted
on the defenseless and unarmed. It was a fittingly lurid and Satanic finale to
the whole dreadful tragedy. The uncertainty which at one time existed in the
public mind as to the question, "Who burned Smyrna?" seems to be
pretty well dispelled. All statements that tend to throw doubt on the matter
can be traced to suspicious and interested sources. The careful and 'impartial
historian, William Stearns Davis, to whom reference has already been made in
this work, says: "The Turks drove straight onward to Smyrna, which they
took (September 9, 1922) and then burned."vi
Also, Sir Valentine Chirol, Harris
Foundation lecturer at the University of Chicago in 1924, made this statement:
"After the Turks had smashed the Greek armies they turned the essentially
Greek city (Smyrna) into an ash heap as proof of their victory."'vii
Men of this stamp do not make assertions
without having first gone carefully into the evidence.
We have already seen by what methods the
Greeks had been eliminated from the coastal region of Asia Minor. The murders
and deportations have been described by which a flourishing and rapidly growing
civilization had been destroyed, villages and farmhouses wrecked and vineyards
uprooted. Large numbers of Greeks, however, who had managed to escape by sea,
returned to their ruined homes after the landing of the Hellenic army in May of
1919, and set to work industriously to restore their ruined properties.
Mustapha Khemal now determined to make a
complete and irretrievable ruin of Christianity in Asia Minor. Carthago delenda
est. The plan, revealed by its execution, was to give the city up for some days
to lust and carnage; to butcher the Armenians, a task which has always given a
special pleasure to the Turk; to burn the town and to carry the Greek men away
into captivity.
The main facts in regard to the Smyrna
fire are:
1. The streets leading into the Armenian
quarter were guarded by Turkish soldier sentinels and no one was permitted to
enter while the massacre was going on.
2. Armed Turks, including many soldiers,
entered the quarter thus guarded and went through it looting, massacring and
destroying. They made a systematic and horrible "clean up," after
which they set fire to it in various places by carrying tins of petroleum or
other combustibles into the houses or by saturating bundles of rags in
petroleum and throwing these bundles in through the windows.
3. They planted small bombs under the
paving stones in various places in the European part of the city to explode and
act as a supplementary agent in the work of destruction caused by the burning
petroleum which Turkish soldiers sprinkled about the streets. The petroleum
spread the fire and led it through the European quarter and the bombs shook
down the tottering walls. One such bomb was planted near the American Girls'
School and another near the American Consulate.
4. They set fire to the Armenian quarter
on the thirteenth of September, 1922. The last Greek soldiers had passed
through Smyrna on the evening of the eighth, that is to say, the Turks had been
in full, complete and undisputed possession of the city for five days before
the fire broke out and for much of this time they had kept tha Armenian quarter
cut off by military control while conducting a systematic and thorough
massacre. If any Armenians were still living in the localities at the time the
fires were lighted they were hiding in cellars too terrified to move, for the
whole town was overrun by Turkish soldiers, especially the places where the
fires were started. In general, all the Whristians of the city were keeping to
their houses in a st,ate of extreme and justifiable terror for themselves and
their families, for the Turks had been in possession of the city for five days,
during which time they had been looting, raping and killing. It was the burning
of the houses of the Christians which drove them into the streets and caused
the fearful scenes of suffering which will be described later. Of this state of
affairs, I was an eye-witness.
5. The fire was lighted at the edge of the
Armenian quarter at a time when a strong wind was blowing toward the Christian
section and away from the Turkish. The Turkish quarter was not in any way
involved in the catastrophe and during all the abominable scenes that followed
and all the indescribable sufferings of the Christians, the Mohammedan quarter
was lighted up and gay with dancing, singing and joyous celebration.
6. Turkish soldiers led the fire down into
the wellbuilt modern Greek and European section of Smyrna by soaking the narrow
streets with petroleum or other highly inflammable matter. They poured
petroleum in front of the American Consulate with no other possible purpose
than to communicate the fire to that building at a time when C. Claflin Davis,
Chairman of the Disaster Relief Committee of the Red Cross, Constantinople
Chapter, and others, were standing in the door. Mr. Davis went out and put his
hands in the mud thus created and it smelled like petroleum and gasoline mixed.
The soldiers seen by Mr. Davis and the others had started from the quay and
were proceeding toward the fire.
7. Dr. Alexander MacLachlan, President of
the American College, and a sergeant of American Marines were stripped, the one
of his clothes and the other of a portion of his uniform, and beaten with clubs
by Turkish soldiers. A squad of American Marines was fired on.
FIRST
DISQUIETING RUMORS
My wife and I were at Sevdikeuy, a Greek
village a few miles south of Smyrna on the Ottoman railway, when the news that
the Greek army was meeting with serious reverses arrived. These rumors were not
believed at first, but they grew more and more insistent, throwing the
population into an agony of fear.
At last the report became a certainty. The
official news was received that the Greek army had suffered a terrible and
irretrievable defeat and that nothing now prevented the Turks from descending
to the coast. The population began to leave, a few at first, then more and more
until the flight developed into a veritable panic.
The town was fast filling with refugees
from the interior. The majority of these refugees were small farmers who had
lived on properties that had descended from father to son for many generations.
Their forebears had settled in Asia Minor before the Turks had begun to develop
into a nation. They were children of the soil, able to live and care for
thernselves in their little houses and on their few acres, each family with its
cow, its donkey and its goat. They were even producing tobacco, figs, seedless
raisins and other products for export. They were expert in the cultivation and
manipulation of the better qualities of cigarette tobacco and the priceless
raisins, of which latter Asia Minor produces the best quality in the world.
This valuable farmer element, the very backbone of the prosperity of Asia
Minor, had again been reduced to beggary and thrown upon American charity. They
were arriving by thousands in Smyrna and all along the seacoast. They were
filling all the churches, schools and the yards of the Y.M. and Y.W.C.A. and
the American mission schools. They were sleeping in the streets. Many were
getting away during those first days on steamers and sailing craft. The cadques
in the harbor, loaded with refugees and their effects, were a picturesque
sight. For the man whose heart has not suffered atrophy as a result of the
Great War, the spectacle of great numbers of helpless little children was
particularly moving. Unfortunately, atrophy of the human heart has been one of
the most noticeable phenomena of the great Armageddon. Doctor Esther Lovejoy,
of New York, already referred to, used an expression with regard to certain
Americans who were present during the scenes of suffering and outrage.
"Their minds did not seem to
register." Had she said "hearts," she would have been nearer the
truth. The refugees carried with them as much of their belongings as their
strength permitted and one often saw a little child sitting on top of a great
bundle of bedding, the whole supported on the shoulders of some man or woman
stumbling along.
In normal times the sick are not seen, as
they are in the houses Iying in bed for the most part. In case of a great fire
or panic one is surprised at the number of sick or disabled thus brought to
light. Many of the refugees were carrying sick upon their shoulders. I remember
especially one old gray-haired woman stumbling through the streets of Smyrna
with an emaciated feverish son astride her neck. He was taller than the mother,
his legs almost touching the ground.
Then the defeated, dusty, ragged Greek
soldiers began to arrive, looking straight ahead, like men walking in their
sleep. Great numbers -the more fortunate- were sitting on ancient Assyrian
carts, descendants of the very primitive vehicles used in the time of
Nebuchadnezzar.
In a never-ending stream they poured
through the town toward the point on the coast to which the Greek fleet had
withdrawn. Silently as ghosts they went, looking neither to the right nor the
left. From time to time some soldier, his strength entirely spent, collapsed on
the sidewalk or by a door. It was said that many of these were taken into
houses and given civilian clothes and that thus some escaped. It was credibly
reported that others whose strength failed them before they got into the city
were found a few hours later with their throats cut. And now at last we heard
that the Turks were moving on the town. There had been predictions that the
Greek troops, on entering Smyrna, would burn it, but their conduct soon
dispelled all such apprehensions. In fact the American, with the British,
French and Italian delegates had called upon General Hadjianesti, the Greek
commander-in-chief, to ask him what measures he could take to prevent acts of
violence on the part of the disorganized Greek forces. He talked of a
well-disciplined regiment from Thrace which he was expecting and which he
promised to throw out as a screen to prevent straggling bands from entering the
city and even of organizing a new resistance to the Turks, but could give the
delegates no definite assurance. He was tall and thin, straight as a ramrod,
extremely well-groomed, with a pointed gray beard and 41he general air of an
aristocrat. He was a handsome man, with the reputation of a lady-killer. That was
the last time I saw him, but when I read later of his standing before a firing
squad in Athens, I still retained a vivid mental picture of that last interview
in the military headquarters in Smyrna. If it was he who was responsible for
sending away the flower of his troops to threaten Constantinople at a time when
they were most needed in Asia Minor, he deserved severe punishment or
confinement in a lunatic asylum. He had the general reputation of being a
megalomaniac, with not too great ability. Certainly none but a fool would have
accepted the Smyrna post at that time for the sake of glory. What was needed
was a man of energy with a clear understanding of the situation who would have
taken hurried and wise measures to save as much as possible of the wreckage.
But Hadjianesti was busy furnishing in gorgeous style and repairing a palace on
the quay which he had requisitioned for a residence. He deserved to be pitied,
for it is probable that he was not well-balanced mentally.
It was definitely asserted that the
Turkish cavalry would enter the town on the morning of September 9, (1922). The
Greek general staff and the high-commissioner with the entire civil
administration, were preparing to leave. The Greek gendarmes were still
patrolling the streets and keeping order. These men had gained the confidence
of every one in Smyrna and the entire occupied region by their general
efficiency and good conduct. Whatever accusations may be substantiated against
the Greek soldiers, nothing but praise can be said of the Greek gendarmes. All
my former colleagues at Smyrna and all residents of the district will bear me
out in this statement. There would be an interval between the evacuation of
Smyna and the arrival of the Turkish forces when the town would be withour a government
of any kind. Some of the representatives of foreign governments went to the
high-commissioner and asked him to leave the gendarmes until the Turks had
taken over, under an assurance from the latter that they would be allowed to
depart without molestation. The high-commissioner did not grant this request. I
did not join in it. The Greek officials all left. Mr. Sterghiades had but a few
steps to go from his house to the sea where a ship was awaiting him, but he was
hooted by the population. He had done his best to make good in an impossible
situation. He had tried by every means in his power to make friends of the
implacable Turks, and he had punished severely, sometimes with death, Greeks
guilty of crimes against Turks. He founded a university at Smyrna, bringing
from Germany a Greek professor with an international reputation to act as
president.
One of the last Greeks I saw on the
streets of Smyrna before the entry of the Turks, was Professor Karatheodoris,
president of the doomed university. With him departed the incarnation of Greek
genius of culture and civilization in the Orient.
The Hellenic forces left, civil and
military, and the interregnum of a city without a government began. But nothing
happened. Mohammedans and Christians were quiet, waiting with a great anxiety.
The supreme question was: How would the Turks behave? The French and Italian
delegates assured their colonies that Khemal's army consisted of
well-disciplined troops and that there was nothing to fear. I had no anxiety for
the native-born Americans, but was very uneasy about the two hundred or more
naturalized citizens, many of fhem former Ottoman subjects. I, therefore, did
not take the responsibility of assuring the native population, Greeks and
Armenians, that they would be perfectly safe, neither did I say anything that
might tend to create panic. Many ladies, American and others, left at this
time. I counseled my wife to go, but she refused, thinking that her staying
might give comfort to those who remained. I decided to select a place of
rendezvous for the American citizens and to notify all of them to keep in the
neighborhood of this place as much as possible and, in case of serious
disorders and general danger, to take refuge there. I picked out the American
theater, a large and suitable building on the quay, for the purpose and called
the leading members of the American colony, native and naturalized, to a
meeting in my office and advised them of the measures taken, to be applied in
case of need. When I told them that the meeting was dismissed, Mr. Rufus W.
Lane, now a merchant of Smyrna but formerly American consul there, arose and
said: "We did not come here solely to save our own skins. The refugees
that are pouring by thousands and thousands into the city are dying of
starvation and nobody to help them. I had hoped that this meeting had been
called together to take measures to succor these poor people." A
Provisional Relief Committee was organized on the spot and a sufficient sum of
money contributed to begin operations. All the leading American firms offered
their lorries and automobiles and their personal services. Bakers were hired
and set to work, stocks of flour found and purchased, and in a few hours this
organization was feeding the helpless and bewildered refugees who were crowding
into the city. But for the American colony in Smyrna thousands would have died
of starvation before the Relief Unit could arrive from Constantinople.
In the meantime I was insistently
telegraphing for American men-of-war to come to Smyrna. If there was ever a
time when a situation demanded the presence of naval units, this, I thought,
was that occasion. Though our colony was not great, our business interests and
property holdings were very considerable indeed, to say nothing of our large
schools with their staffs of teachers and professors.
The navy in those waters was under the
control of that very fine officer and gentleman, Admiral Mark L. Bristol. I had
reason to think that the admiral had perfect confidence in the good intentions
and administrative abilities of the Turks and believed that the latter would
bring a kind and benevolent administration to Smyrna. In response to
telegraphic insistence with the State Department a wire was received to the
effect that destroyers would be sent to Smyrna, as cruisers were not available,
for the protection of American lives and property. Two small destroyers were
accordingly sent. Naval units of Great Britain, Italy, France and the United
States were pesent at Smyrna, and anchored but a few hundred yards or nearer
from the houses on the quay during the appalling, shameful and heartrending
scenes which followed.
THE
TURKS ARRIVE
On the
morning of the ninth of September, 1922, about eleven o'clock, frightened
screams were heard. Stepping to the door of my office, I found that a crowd of
refugees, mostly women, were rushing in terror upon the Consulate and trying to
seek refuge within, and that they were very properly being kept out by the two
or three bluejackets assigned for the defense of the consular property.
One glance from the terrace which
overlooked the quay made evident the cause of their terror. The Turkish cavalry
were filing along the quay, on their way to their barracks at the Konak at the
other end of the city. They were sturdy-looking fellows passing by in perfect
order. They appeared to be well-fed and fresh. Many of them were of that
Mongolian type which one sees among the Mohammedans of Asia Minor.
From the fact that not all the troops of
Mustapha Khemal were provided with the smart uniforms of his picked troops,
much has been made by Turkish apologists of the difference between
"regulars" and "irregulars." Any one who saw those mounted
troops passing along the quay of Smyrna would testify, if he knew anything at
all of military matters, that they were not only soldiers, but very good
soldiers indeed, thoroughly trained and under perfect control of admirable
officers. And any one who knows anything of Turkish character will testify that
the Turk is essentially a soldier, extraordinarily amenable to the orders of
his superiors. The Turk massacres when he has orders from headquarters and
desists on the second when commanded by the same authority to stop. Mustapha
Khemal was worshipped by that army of i'regulars" and "irregulars,"
and his word was law.
As the Turkish cavalry was entering Smyrna
on the morning of the ninth, some fool threw a bomb. The Turkish officer
commanding the cavalry division received bloody cuts about head. All the
testimony is to the effect that he rode unconcernedly on. That is what a Turk
would do, for of the courage of the race there is no doubt. It has been stated
that this bomb was thrown by an Armenian, but I have seen no proof of the
assertion, nor can the statement that the throwing of this bomb precipitated
the massacre of the Armenians, be reconciled with the Turkish claim that their
troops were so exasperated with the atrocities of the Greek army that they
could not be restrained when reaching Smyrna. Armenians are not Greeks, and the
fury of the Turks burst first upon their usual victims.
On the evening of the ninth, the looting
and killing began. Shooting was heard in various parts of the town all night,
and the following morning native-born Americans, both men and women, began to
report seeing corpses Iying about in the streets in the interior of the town.
Nureddin Pasha, the Turkish commander-in-chief, issued a command that everybody
was to go peacefully about his business and that order should be preserved.
This caused a momentary feeling of security zmong a certain element of the
non-Mussulman population, so that a number of shops that had been closed were
reopened.
But this confidence was not of long
duration, for the looting spread and the savagery increased. At first, civilian
Turks, natives of the town, were the chief offenders. I myself saw such
civilians armed with shotguns watching the windows of Christian houses ready to
shoot at any head that might appear. These had the air of hunters crouching and
stalking their prey. But the thing that made an unforgettable impression was
the expression on their faces. It was that of an ecstasy of hate and savagery.
There was in it, too, a religious exaltation, but it was not beautiful, it was
the religion of the Powers of Darkness. One saw, too, all the futility of
missionary work and efforts of conversion. Here was complete conviction, the
absolute triumph of error and the doctrine of murder and pitilessness. There
was something infinitely sad in those pale writhing faces on which seemed to shine
the wan light of hell. One could not help pitying those men even while they
were killing. One thought of lost souls and the torments of the damned. Those
killers were unhappy.
The last Greek soldiers disappeared from
Smyrna on the evening of the eighth and the Turks rapidly took over the town.
Mounted patrols and little squads of soldiers began to appear on the streets,
serving as police.
These were well enough behaved. There were
credibly reported instances of minor Turkish officers interfering with the
looters and evil-doers, and even of instances of kindness being shown to
non-Mussulman natives. I saw no such kindness, however. If I had, I should be
eager to report it, but I am willing to accept thS testimony of others. The
panic among the native Christians was now increasing to an alarming extent.
As the looting spread and the killing
increased the American institutions were filled with frightened people. These
institutions in Smyrna were the Intercollegiate Institute, a seminary for young
girls; the Y.W.C.A., housed in a large building and surrounded by a garden and
tennis court, and the Y.M.C.A.
The night of the tenth the shooting could
still be heard in the Christian quarters and frightened people were besieging
the doors of these institutions and screaming and begging in God's name to be
let in. A number of bluejackets were stationed in both the girls' school and
the Y.W.C.A., and if any of them chance to read these lines they will confirm
the statement that the conduct of the American women teachers connected with
the American institutions in and about Smyrna was without exception, above
praise. There was not one who showed the least indication of fear or
nervousness under the most trying circumstances; not one who flinched or
wabbled for an instant throughout a situation which had scarcely a parallel in
the history of the world for hideousness and danger. They endured fatigue
almost beyond human endurance, that they might do all in their power to save
their charges and give comfort and courage to the frightened hunted creatures
who had thrown themselves on their protection. Such women as these throw
imperishable luster on the name of American womanhood. Since none of them gave
up or showed the white feather, we may conclude that they were worthy
representatives of a worthy sisterhood- the American Woman. For the men nothing
need be said, for American men are expected to come up to the mark. I was proud
of my whole colony at Smyrna.
Mention should be made of Jacobs, director
of the uM.C.A. He was and is still, doubtless, famous for a genial smile which
he himself calls the "Y.M.C.A. smile." Proceeding along the quay on
an errand of mercy in connection with the refugees, he was stopped by several
Turkish soldiers, searched and robbed of a sum of money. Continuing his route,
he hailed a Turkish officer to whom he complained. The officer asked him:
"Did they take it all?"
"Fortunately, no," replied
Jacobs.
"Well then," said the officer,
"hand over what you have left," which Jacobs was compelled to do. As
he left he was shot at, but fortunately not hit. This incident I did not see,
but it was related to me by other Americans.
The Turks were now making a thorough and
systematic job of killing Armenian men. The squads of soldiers which had given
the inhabitants a certain amount of comfort, inspiring the belief that the
regular army was beginning to function and would protect the citizens, were
chiefly engaged in hunting down and killing Armenians. Some were dispatched on
the spot while others were led out into the country in squads and shot, the
bodies being left in piles where they fell. The Americans belonging to the
various charitable institutions whose duties took them into the interior of the
town, reported an increasing number of dead and dying in the streets.
A native-born American reporter that he
had seen a man beaten to death with clubs by the Turks, "till there was
not a whole bone left in his body." The unwillingness of all the
eye-witnesses to say anything that might offend the Turks and thus compromise
their interests, shows how difficult it has been to get the full extent of the
hideous and shameful truth.
Another native-born American,
representative of a wiil-known tobacco firm, came white and trembling into the
Consulate and reported that he had seen a terrible sight, "just around the
corner." A number of Turkish soldiers had stopped an old man and commenced
talking to him. The old man had thrown up his hands, the fingers spread in an
attitude of supplication, whereupon one of the soldiers had split his hands
with a sword, cut off his wrists and hewn him down.
The loot was now being driven out of the
bazaars and the Armenian quarter by the cartload, and cartloads of corpses, as
of beef or sheep, were being sent into the country.
The following is found in my memoranda
dated September 12, 1922: "A party of Americans saw nine cartloads of dei
bodies being carried off in the neighborhood of the Konak (Turkish government
house) and another party saw three such cartloads in the neighborhood of the
Point Station."
Captain Hepburn, one of the naval
officers, counted thirty-five dead bodies on the road leading to Paradise, a
small village near Smyrna, where the American International College is
situated.
At Boudja, another village, largely
inhabited by English and other foreigners, there was a well-known and wealthy
Dutch family by the name of De Jong. It was reported that Mr. and Mrs. De Jong
had been murdered by Turkish soldiers. Concerning this affair, the following
details were furnished me by Mr. Francis Blackler, one of the prominent members
of the American community at Smyrna, head of the well-known firm of Grifflth
and Company, that does an extensive business with America. Mr. Blackler may be
mentioned as neither he nor his wife, a lady of exceptional culture and
refinement, has any idea of returning to Smyrna, at least under present
conditions.
"I believe I was the first" he
said, "to find and recognize the bodies of the De Jongs. I was passing
along the street after the Turkish cavalry had passed through and I saw two
bodies Iying on the road. I stooped down and looked and immediately exclaimed,
' Why, that's Mr. De Jong!' Clancing at the other, I saw that it wasMrs. De
Jong The bodies were perforated with bullet holes. I notif ed the relatives and
we took them away and buried them."
About this time, Sir Harry Lamb, the
distinguished and able British consul-general, came to me and asked if I could
send two automobiles to Bournabat to get Doctor Murphy and the women of his
family. Besides my own car, there were quite a number of autos at my disposal,
as the Americans of Smyrna owned many, practically all of which they had put at
the disposition of the Consulate and the Relief Organization.
Doctor Murphy was a retired army surgeon
who had been in the British Indian service. He was living with his two
daughters on pension at Bournabat, an aged man with a high record. Sir Harry
related that Turks had entered the Murphy home and told the doctor not to be
frightened, as they meant harm to no one. They had simply come to violate the
women. His daughters, fortunately, had hidden themselves in a room up-stairs,
but the eyes of the Turks fell upon a young and pretty servant. They attempted
to seize her, when she fell on her knees and threw her arms about the legs of
the aged doctor and begged him to save her. The old hero tried to protect the
girl in so far as his feeble strength would allow, but he was beaten over the
head with muskets, kicked, and the girl torn from him by the Turks. They then
proceeded to accomplish their foul purpose. Sir Harry added that the doctor was
in a desperate state and the women nearly dying from fright. The automobiles
were sent and the Murphys brought down. The doctor died of his injuries.
The Archbishop Chrysostom came to the
Consulate but a short time before his death, together with the Armenian
Archbishop. Chrysostom was dressed in black. His face was pale. This is the
last time that I saw this venerable and eloquent man alive. He was a constant
friend of Americans and American institutions and used all his influence with
the clergy and the government in favor of the support of our schools, our
Y.W.C.A. and Y.M.C.A. It is doubtful if there is any member of our foreign
missionary, educational and philanthropic institutions who will dispute this
statement. He frequented them all and often addressed their members.
As he sat there in the consular office,
the shadow of his approaching death lay upon his features. Some who read these
lines-some few, perhaps-will understand what is meant. At least twice in my
life I have seen that shadow upon a human visage and have known that the person
was soon to die.
Monseigneur Chrysostom believed in the
union of Christian churches, in a united effort in the cause of Christ and the
better education of the Eastern clergy. Neither he nor the Armenian bishop
spoke to me of their own danger, but they asked me if nothing could be done to
save the inhabitants of Smyrna.
The tales vary as to the manner of
Chrysostom's death, but the evidence is conclusive that he met his end at the
hands of the Ottoman populace. A Turkish officer and two soldiers went to the
offices of the cathedral and took him to Nureddin Pasha, the Turkwish
commander-in-chief, who is said to have adopted the medieval plan of turning
him over to the fanatical mob to work its will upon him. There is not
sufficient proof of the veracity of this statement, but is is certain that he
was killed by the mob. He was spit upon, his beard torn out by the roots,
beaten, stabbed to death and then dragged about the streets.
His only sin was that he was a patriotic
and eloquent Greek who believed in the expansion of his race and worked to that
end. He was offered a refuge in the French Consulate and an escort by French
Marines, but he refused, saying that it was his duty to remain with his flock.
He said to me: "I am a shepherd and must stay with my flock." He died
a martyr and deserves the highest honors in the bestowal of the Greek church
and government. He merits the respect of all men and women to whom courage in
the face of horrible death makes an appeal.
Polycarp, the patron saint of Smyrna, was
burned to death in the stadium overlooking the town. The Turk roams over the
land of the Seven Cities and there is none to say him nay, but the last scene
in the final extinction of Christiantity was glorified by the heroic death of
the last Christian bishop.
Looking from the door of the Consulate, I
saw a number of miserable refugees with their children, bundles and sick, being
herded toward the quay by several Turkish soldiers. One gray-haired old woman
was stumbling along behind, so weak that she could not keep up, and a Turkish
soldier was prodding her in the back with the butt of his musket. At last he
struck her such a violent blow between the shoulder^blades that she fell
sprawling upon her face on the stony street.
Another old woman came screaming to me,
crazy with grief, crying, "My boy! My boy!" The front of her dress
was covered with blood. She did not say what lSd happened to her boy, but the
copious blood told its own story.
Mrs. Cass Arthur Reed, wife of the dean of
the American College at Paradise, near Smyrna, thus describes the stripping and
beating of her father, the venerable president, as also of Sergeant Crocker, an
American navy officer:
"On September 11, 1922, American
Marines who were on the lookout from the roof of the college notified their
chief that the American settlement house, belonging to the college, was being
looted by the Turkish soldiers. So the chief andfather rode over to the
settlement house in the college car, carrying the American flag. They informed
the men that this was American property they were looting and asked why they
were doing it? Father explained it was a community house and served the Turks
as well as Christians in its work. They seized both men and stripped them of
their clothes, valuables and money, shoes and stockings, and beat them both
with a club five feet long and three inches in diameter. Sergeant Crocker was
the officer who was beaten. He took the club over to the college afterward.
Before he was stripped of his clothes he, of his own accord, took off his
revolver and showed the Turkish soldiers that he did not mean to hurt them.
They beat both men severely and separated them so they could not stand
together. They beat them with the butt end of their rifles and with this big
club I have mentioned. Then they demanded of Doctor MacLachlan that he hand
over the Marines guarding his college. He said he was not a military man and
had no control over the Marines, who had been sent by the American Government
to protect the American property and the refugees iwn it.
They hit him on the head, limbs, crushed
the big toe of his right foot, all the time lunging at him to run, which he
refused to do knowing they would put bullets in his back if he did. What he
considered saved his life was that he kept calm through the whole procedure,
saying they could kill him if they wished but he wanted to explain why he
bayonet, and father put out his hand to grasp it and cut his palm. When the
soldier drew back to get another lunge at him, the bayonet remained in father's
hand. He was naked all this time. Then they lamed his left foot, breaking the
tendons in the back of his knee so that he fell to the ground. He endeavored
throughout the whole thing to keep his feet and he saved the blows on his head
by putting up his arms. Several times they stood him up a few yards away and
threatened to blaze at him.
During this time, one of the Turkish
students, who had seen the thing from the college, ran over. While the guns
were pointed at father, he threw himself on the butt ends of the rifles and
beseeched the men not to kill him, that he was a good man. They then accused
this student of being an infdel and he swore that he was a true Moslem and he
was wearing Khemai"s picture on his arm and also wearing a fez. Sergeant
Crocker had given the order to his men on the roof of the college not to f re
or use their machine guns. Two of the Marines chased over to help when they saw
what was going on. Sergeant Crocker ordered them to retreat in order to save
Doctor MacLachlan's and his own life. The Turks placed Doctor MacLachlan up
against a wan and were about to shoot him when, at the very moment, a young
Turkish off cer appeared on horseback and ordered them to desist."
They obeyed immediately and went away,
proving by their immediate obedience that they were regular troops under good
discipline.
The following details concerning the
attack on President MacLachlan and Sergeant Crocker were furnished nfe by
another eye-witness of the scene:
"When the bluejackets in the main
building saw the predicament of their chief and that he was in danger of being
ill-treated, they ran to his rescue. Sergeant Crocker spreading his arms
motioned them backward, saying 'Retire! Retire! Don't shoot! Retire!'
This they did, and after they had covered
some distance in this manner, he gave the order: 'Wheel and run!'
They obeyed, whereupon the Turkish soldiers
opened up a lively fusillade on the running Marines, and their rifle f re was
so rapid and continual that it reminded me of a machine gun. Fortunately none
of the Americans was hurt."
The following looting of American property
occurred at Paradise, as described to me by an American lady connected with the
college:
"In September, 1922, every American
house at Paradise had an American flag, back andfront, and all have been broken
into except two.
Lately,
while the chief of the Turkish army, who had billeted himself at the
president's house, was eating there with his band playing on the campus, the
Turks looted the dean's house, right on the same campus."
Meanwhile, in the city of Smyrna itself,
the hunting and killing of Armenian men, either by hacking or vubbing or
driving out in squads into the country and shooting, caused an unimaginable
panic. There was no help anywhere in sight. The battle-ships of the Great
Powers, including America, could not interfere for various reasons and there
were instances of persons who had reached them being sent back to the shore.
This man hunt was now being participated
in by squads of the Turkish army. Armenians soon disappeared from the streets,
either through death or concealment. The proclamation had been issued that any
one concealing an Armenian in his house would be brought before the
court-martial-a justly dreaded tribunal. One instance will show what terror
this edict inspired in the hearts of all-even foreign subjects:
A prominent Dutch subject related the
following incident, which he witnessed from the deck of his small private
yacht:
"Over by Cordelio (a suburb of
Smyrna), I saw a young couple wade out into the sea They were a respectable,
attractive pair and the man was carrying in his arms a small child. As they
waded deeper and deeper into the water, till it came nearly up to their
shoulders, I suddenly realized that they were going to drown themselves. I
therefore pushed out to them in a boat and with the promise that I would do
what I could to save them, managed to get them to shore. They explained that
they were Armenians, and knowing that the man would certainly be killed and the
wife, who was young and pretty, either outraged or taken into a harem and their
baby left to die, they had determined to drown themselves together. I took them
to several places and tried to get them in, but without success. If nally
conducted them to a large school whose building and garden were full of people,
rang the bell, and, when a sister came to the door explained the situation to
her. When she heard that they were Armenians, she shut the door. I went away
leaving them sitting on the steps of the schooL"
And there we shall leave them with the
hope that in some miraculous way they were saved, which is not probable. This
incident is not related to throw discredit on the personnel of the foreign
school. They thought that if they took in an Armenian couple, they might
endanger the safety of the hundreds of people whom they were protecting, most,
if not all of whom were of their own religion and therefore their especial
charges.
As the Armenians had all disappeared from
the streets, it was supposed that the man who had escaped had taken refuge in
their own quarter, a well-built, Europeanized section of the town, within
well-defined limits. Before proceeding to what happened next, it should be
explained that the soldiers were helped in picking out Armenians in the streets
by native spies, who accompanied them and pointed out victims. I could not
recognize the nationality of those foul and slimy reptiles, the spies. I was
told by some that they were Jews, but I have no proof to substantiate the
statement. Of course many of the informers were Turks, and it is possible that
they were all of that race, as they would naturally aid their own troops.
When Armenian hunting became too poor in
the streets of Smyrna, their precinct was closed to all except Turks by
soldiers stationed at the street entrances, after which the sack and massacre
were conducted methodically. I did not myself attempt to enter the Armenian
section, but I was repeatedly informed by those with whom I was in contact that
ingress was not permitted. gAmericans who saw into the quarter from their
winQlows, stated that there was not a house that escaped, so far as could be
seen. All were broken into, looted, the fumiture smashed and thrown into the
streets. What happened to the inhabitants can easily be left to the
imagination. It is easy to fomm a mental picture of those families, cowering in
their homes, with their wives, their daughters and their babies, waiting for
the crash of a rifle butt on their doors.
WHERE
AND WHEN THE FIRES WERE LIGHTED
It was after the complete gutting of the
Armenian portion of the town that the Turkish soldiers applied the torch to
numerous houses simultaneously. As has already been mentioned, they chose a
moment when a strong wind was blowing directly away from the Mohammedan
settlement. They started the conflagration directly behind the Intercollegiate
Institute, one of the oldest and most thorough American schools in Turkey, in
such a way that the building would be sure to fall an early prey to the flames.
The pupils of that school have always been largely Armenian girls, and its
buildings were, at that time, crowded with refugees. Miss Minie Mills, its
dean, a brave, competent and admirable lady, saw Turkish soldiers go into
various Armenian houses with petroleum tins and in each instance after they
came out, flames burst forth. In a conversation held with me on the thirtieth
of January, 1925, on the occasion of the Missionary Convention that took place
in the City of Washington, Miss Mills confirmed the above statements and added
the following details:
"I could plainly see the Turks
carrying the tins of petroleum into the houses, from which, in each instance, f
re burst forth immediately afterward. There was not an Armenian in sight, the
only persons visible being Turkish soldiers of the regular army in smart
uniforms."
On the same occasion Mrs. King Birge, wife
of an American missionary to Turkey, made the following statement:
"I went up into the tower of the
American College at Paradise, and, with a pair of f elOglasses, could plainly
see Turkish soldiers setting f re to houses. I could see Turks lurking in the f
elds, shooting at Christians. When I drove down to Smyrna from Paradise to
Athens, there were dead bodies all along the road."
During the same conversation Miss Mills
told me of a great throng of Christians crowded into a street the head of which
was guarded by Turkish soldiers. The flames were approaching and the soldiers
were forcing these people to go into the houses. An American automobile passed
and the poor wretches stretched out their hands, crying: "Save us! The
Turks are going to burn us alive." Nothing could be done, of course, and
the car passed on. Later two Catholic priests came up and said to the Turks,
"This is a fiendish thing you are doing," and they allowed an old
woman to come out of one of the houses.
It will be seen that the situation was
such that only the Turks were in position to light the flames. Now we have the
testimony of eye-witnesses of the highest credibility who actually saw them
commit the act. I remember on various occasions in the past talking with Miss Mills
concerning Turkish atrocities which Lere continually occurring and the
missionary policy ot remaining silent for fear of endangering the lives of
colleagues working in the interior of Asia Minor. "I believe," said
she, "that the time for that policy has passed and not even regard for the
safety of our workers should prevent us from telling the truth." She was
right, of course, for a full understanding of what has been going on in Turkey
by the civilized world might have caused such a development of Christian
sentiment as might have led to the talking of measures to prevent the wholesale
horrors that have been perpetrated.
The following extract from a letter
written by a lady connected with the American missions in Turkey has recently
fallen into my hands. It is dated September 21, 1922, and was sent to a friend
in the United States:
"Our Murray house across the street
was locked up and protected only by an American flag hung from an upper window,
but we had several Marines from the American destroyers with us who behaved
splendidly all through and were a great comfort to us. Of course we had many
trying things during the time we were there together, from Saturday, September
ninth, until Wednesday, thirteenth, when we left, because the place was on fire.
Most of the people who had fled to us for refuge behaved wonderfully patiently
under the lack of bread and many diff culties. We had eighty small babies and
one born there. We organized a hospital, etc., and had gotten the commissariat
running with the difficulty overcome, as we supposed, of lack of bread.
All ovens in the Christian quarters, where
we were, at least, and probably everywhere, had been ordered closed from Sunday
until Wednesday, when the city burned. It looks now to me like a defnite attempt
to starve the population out.
The Red Cross insisted on ovens being
opened for them and the people were then burned out.
The looting and murder went on steadily
under our eyes-a murdered man lay before our Murray house door for days, under
the American flag, his blood spattered over our steps, etc. There were dead and
dying everywhere. The silence of death finally reigned over us and was broken
during the last three days only by the fierce Chetas breaking in doors of
houses, shooting the poor cowering inhabitants, looting, etc, and at night the
howling of homeless dogs and the feet of wandering horses clanging over the
rough stones of the street. After the third day of the occupation of Khemars
army, f res began to break out in the Christian quarter of the city. Miss Mills
and some of our teachers saw soldiers preparing fres. I myself saw a Cheta
carrying a load of firewood on his back up an alley, from which later on the
fire that caught our building came.
It is quite clear in my mind that there
was a def nite plan to burn out the Christian quarter after it had been looted.
The time for starting the great f re was when the wind was blowing away Srom
the Turkish quarter. I remarked when the f res began. 'I am sure the Turkish
authorities will say one of two things, either that the retreating Greek army
set the city on f re, or the Armenians.' Exactly this had been published in
Italian and French papers. Do not believe a word of it! We were in the
Christian quarter where the fires began. Almost all Armenians except those we
were sheltering had been looted and killed a day or two-even longer-before any
f res began. The Greek soldiers had passed quietly through the suburbs about
three or four days before.
The whole city had been completely under military
control since Saturday afternoon and the fires began on tednesday which finally
destroyed the city. The Turks, Chetas or regulars, or both, burned the city to
dispose of the dead after having carried away their loot."
The writer of this letter is neither
Armenian nor Greek and is a person of the highest repute. I do not agree with
the reason stated in it for the burning of Smyrna.
The torch was applied to that ill-fated
city and it was all systematically burned by the soldiers of Mustapha Khemal in
order to exterminate Christianity in Asia Minor and to render it impossible for
the Christians to return.
By the time the Turkish soldiers had set
fire to Smyrna, September 13, 1922, I had succeeded in getting hold of
practically all of my colony (about three hundred in number) most of them
naturalized citizens. These, together with their families and relatives were
huddled in the Theatre de Smyrne, on the quay, owned by a naturalized American
citizen. Just across the road was the harbor where the American cruiser, the
Simt son, was moored, ready to take them off. There was a guard of bluejackets
with a machine-gun inside the theater.
Soon after the conflagration took on
serious proportions, I went up on the terrace of the Consulate to look. The spectacle
was one of vast dark clouds of smoke, arising from a wide area, for the fire
had been started simultaneously in many places.
As it was evident that the time was fast
approaching when it would be necessary to evacuate the colony, I was kept very
busy during those few remaining lurid hours in signing passes for such as were
entitled to American protection and transportation to Piraeus.
The flames consumed the Armenian quarter
with such appalling rapidity as to make it certain that the Turks were augmenting
them with inflammable fluids. Bluejackets sent to the scene reported that they
saw Turkish soldiers throwing rags soaked in petroleum into Armenian houses.
The buildings of Smyrna were much more
inflammable than they appeared at a casual glance. The city had suffered in
times past from earthquakes and the stone and plaster walls contained a
skeleton of wooden beams and timbers to prevent their being easily shaken down.
When a wall became very hot from a contiguous fire these wooden timbers caught
inside the plaster and the masonry crumbled. As the conflagration spread and
swept on down t.oward the quay where were the beautiful and well-built offices
and warehouses of the great foreign merchants and the residences of the rich
Levantines, Greeks and Armenians, the people poured in a rapidly increasing
flood to the water-front, old, young, women, children, sick and well. Those who
were unable to walk were carried on stretchers, or on the shoulders of
relatives.
The aged Doctor Arghyropolos, long a well-known
figure on the streets of Smyrna, being ill, was brought down on a stretcher to
the quay where he died.
The last Miltonic touch was now added to a
scene of vast, unparalleled horror and human suffering. These thousands were
crowded on a narrow street between the burning city and the deep waters of the
bay.
The question has been frequently asked,
"What efforts were made to put out the fire at Smyrna?" I did not see
any such efforts. If the Turks did anything along this line it was merely the
sporadic attempt of some petty officer who had not been informed. What
wmeasures they took for saving the American consular huilding have already been
described.
Great clouds of smoke were by this time
beginning to pour down upon the Consulate. The crowd in the street before this
buildings, as well as that upon the quay, was now so dense that the commanding
naval officer told me that in ten minutes more I should not be able to get
through. The hour had struck for me to evacuate my colony, to find some refuge
for it in a Christian country, and to find means for its temporary sustenance.
I was profoundly stirred by the plight of
these people and was determined that they should get the kindest, most generous
and patient treatment possible. I therefore loaded a few trunks into a waiting
automobile, as well as a few bundles of my fine collection of rugs, which
fortunately were Iying packed up, waiting to be taken out of their casings for
winter use, grabbed whatever was dearest to me that happened to be in sight,
and with my wife and a Greek servant started for the quay and the waiting
destroyer.
The naval officers and men acted with the
greatest efficiency and both myself and wife were treated with extreme
courtesy. In the somewhat difficult task of getting us through the frantic
crowds and on to the launch, the young native-born Americans were also
cool-headed and capable. There was great danger of the launch being rushed and
swamped by the desperate, terrified people swarming the wharf. One frightened
man who jumped into it was thrown into the sea by a young American. He was
promptly fished out again and went away ashamed and very wet. It was this
incident, happening at a psychological moment, and the determined guard kept by
bluejackets and a few native-born Americans which enabled us to embark and get
away.
The last view of the ill-fated town by
daylight was one of vast enveloping clouds rolling up to heaven, a narrow
water-front covered with a great throng of people - an ever-increasing throng,
with the fire behind and the sea before, and a powerful fleet of inter-allied
battle-ships, among which were two American destroyers, moored a short distance
from the quay and looking on.
As the destroyer moved away from the
fearful scene and darkness descended, the flames, raging now over a vast area,
grew brighter and brighter, presenting a scene of awful and sinister beauty.
Historians and archeologists have declared that they know of but one event in
the annals of the world which can equal in savagery, extent and all the
elements of horror, cruelty and human suffering, the destruction of Smyrna and
its Christian population by the Turks, and this was the demolition of Carthage
by the Romans.
Certainly at Smyrna, nothing was lacking
in the way of atrocity, lust, cruelty and that fury of human passion which,
given their full play, degrade the human race to a level lower than the vilest
and cruelest of beasts. For during all this diabolical drama the Turks robbed
and raped. Even the raping can be understood as an impulse of nature,
irresistible perhaps, when passions are running wild among a people of low
mentality and less civilization, but the repeated robbing of women and girls
can be attributed neither to religious frenzy nor to animal passions. One of
the keenest impressions which I brought away with me from Smyrna was a feeling
of shame that I belonged to the human race.
At the destruction of Smyrna there was one
feature for which Carthage presents no parallel. There was no fleet of
Christian battle-ships at Carthage looking on at a situation for which their
governments were responwible. There were no American cruisers at Carthage.
The Turks were glutting freely their
racial and religious lust for slaughter, rape and plunder within a stone's
throw of the Allied and American battle-ships because they had been
systematically led to believe that they would not be interfered with. A united
order from the commanders or from any two of them -one harmless shell thrown
across the Turkish quarter- would have brought the Turks to their senses.
And this, the presence of those
battle-ships in Smyrna harbor, in the year of our Lord 1922, impotently
watching the last great scene in the tragedy of the Christians of Turkey, was
the saddest and most significant feature of the whole picture.
THE
ARRIVAL AT ATHENS
The destroyer reached Piraeus very early
in the morning, and I obtained, after some negotiations, permission from the
authorities to land my colony. I was soon convinced that I had made no mistake
in undertaking this task myself.
I herded my refugees temporarily in the
compound of the custom-house, and immediately appointed a committee of the most
capable to attend to the details of obtaining provisions, etc., and to
distribute among the families the necessary sums for their daily needs from a
small amount which had been provided at Smyrna for immediate necessities by the
representatives of the Near East Relief. I then set about finding lodgings for
my people and telegraphed to Washington an account of the situation and asked
for funds. I found Piraeus, as well as Athens, already crowded to saturation
with refugees from Turkey. It soon became apparent that it would be next to
impossible to find lodgings for these new arrivals. After running about
frantically all day, toward evening I obtained permission to make use of a
large steamer that was underoing repairs in the harbor.
My appeal to Washington for financial help
brought an immediate telegraphic order for two thousand dollars, and about two
weeks later, Consul Oscar Heizer arrived from Constantinople with ample funds.
A small room in the basement of the American Consulate at Athens was accorded
to the personnel of the Smyrna office. This was crowded all day with refugees
and their innumerable relatives.
It was necessary to study carefully the
case of each and determine to what extent he was entitled to relief from the
American Government, a matter rendered doubly difficult by the lack of
essential records. The painfulness of the task was augmented by the fact that
while American citizens could be repatriated, many of those dependent on them could not be sent to the United States.
The consular officials were obliged,
therefore, actually to engage in the gruesome business of tearing families
apart, even to the extent of separating aged parents from children, and to act
as the agents of an uncompromising system which was not rising to the
emergency. A more pleasant feature of the task was that of helping in the
reuniting at Athens of scattered families and in obtaining news of missing
relatives. This work, begun by me, was developed into an efficient system later
by the Athens Red Cross.
It was very painful to me to be thrown
into daily contact with the beggared inhabitants of Asia Minor, whom I had
known such a short time before as self-supporting and prosperous. I remember
with peculiar distinctness the old guide of my hunting expeditions, an
industrious small farmer from the village of Develikeuy. Many an unforgettable
day have I spent in the pine woods with him, shooting woodcock and hare and
swapping Greek and American hunting yarns in his native tongue. The day before
I left Athens, I met him wandering about the streets in a dazed condition. He
told me that his beautiful and intelligent young daughter, who was soon to have
been married, had disappeared; he feared that she had suffered a fate worse
than death.
Mr. Heizer, on talking over the work,
asked me the peculiar feature of the job. I knew he was a very competent man,
as he had done most of the work of the Constantinople Consulate for years, so I
replied, "The quality most needed in this task is a human heart and not to
try too much to repress its promptings."
From his reply I understood that he was
aware of this requisite and agreed with me. I therefore left my people with him
without apprehension and sailed to the United States on leave granted me by the
department.
ADDED
DETAILS LEARNED AFTER THE TRAGEDY
At Athens, at Paris, and later in the
United States, I met various eye-witnesses of the great disaster who related to
me things that they had seen. I have made notes of the testimony of several of
these persons, carefully excluding all such as were Greek or Armenian, not with
the feeling that statements made by such would necessarily be unreliable, but
rather that it might be impugned as prejudiced.
American relief workers, standing on the
deck of a ship which left Smyrna soon after the Simpson, related that they saw
a man throw himself into the sea and swim toward the vessel. A Turkish soldier
raised his rifle, took aim and blew the man's head off. Another American, in
relating the same incident to me, added the detail that the Turk pointed his
rifle over the shoulder of a British Marine. Teachers and others of the
American Girls' school told me that they saw a lady who resided in the house
directly across the street standing in the road surrounded by Turkish soldiers,
who were robbing her and tearing the rings from her fingers. When they
finished, one of them stepped back and cut one of her hands off with his sword.
The lady was never seen again and doubtless died as the result of her injuries.
The story has frequently been told by
Americans and others who were at Smyrna that a crowd of residents, men, women
and children, had gathered on a lighter Iying in the harbor but a short
distance from the pier, with the hope that some Entente or American launch
would tow them to a ship and save them. The Turks threw petroleum on them and
burned them all to death. A confirmation of this dreadful story was furnished
me by Miss Emily McCallam, directress of the Intercollegiate Institute of
Smyrna. She arrived in that ill-fated city on the morning of September 14,
1922, after the fire set by the Turks had been raging all night, and saw a
number of charred bodies floating in the harbor, which she was informed were
the corpses of the people cremated on the lighter.
A prominent Dutch merchant of Smyrna, who
had taken refuge on his yacht during the fire, related to me at Athens that all
through the night of the dreadful thirteenth he heard fearful screams from the
shore, ending suddenly in a queer watery gurgle. He learned the next morning
that a lot of throats had been cut.
A book of great human interest could be
written by any one who cared to interview the refugees and set down the stories
he would thus hear of hair-breadth escapes and the desperate and ingenious
expedients resorted to. One wealthy woman with a large family of small children
saved them all in the crush and panic by tying a long rope around their waists,
the other end of which she attached to her own. A lady living at Vourla, a
large town near Smyrna, saved her beautiful daughter by skilfully disguising
her as a bent and ugly crone. A woman in the United States, an American
citizen, wrote me that her baby girl, four years old, whom she had left in
Smyrna with grandparents, had turned up in one of the islands. During the
massacre this. Iittle tot had crept into an open grave where she lay as still
as a mouse for many hours, until she heard people speaking English, when she
made herself known and was rescued by friendly hands.
There are horrible tales told of the
burning of the sick in the hospitals and of children in the schools. The pupils
in the American schools and institutions were practically all saved, as also
the orphans entrusted to our care.
Just before I left the city the Greek
high-commissioner turned over to me a considerable sum of money belonging to an
orphan asylum which he had founded at Boudja, a suburb of Smyrna, and asked me
to take charge of the institution and the children in it. I did so and
organized an American committee to carry on the work. The children were all
saved and got away to Saloniki, owing largely to the heroism of Mr. Murman, a
young American. There is no doubt, however, that many Greek children,
attendants of the schools in the center of the burned area, perished in the
flames, and that numerous sick lost their lives in the same way. What the
number was can not be determined, but in view of the rapidity of the spread of
the fire, any safe evacuation of the hospitals was evidently impossible.
Wholesale violation of women and girls was
one of the outstanding features of the Smyrna horror. It is necessary to
mention this disgusting subject, though not to dwell upon it; it can not be
possible that the Christian people of America for material advantages will be
in sympathy with a policy of coddling a race that specializes in such conduct.
On this point a letter is submitted by Doctor M. C. Elliott, a noted and
native-born American physician who for several years Sivas engaged in hospital
work in the Near East. Doctor Etlliott's testimony that she has never yet seen
a Mussulman woman who had been violated is significant and, incidentally, is
high tribute to the Greek soldier. It will be seen, also, that Turks confine
their lustful orgies to (:hristian girls. Here is Doctor Elliott's letter:
AMERICAN
WOMEN'S HOSPITALS
NEAR
EAST BRANCH
GREEK
UNIT
Athens,
Greece,
June 2,
1923.
Consul-General
George Horton,
American
Legation,
Athens,
Greece,
My dear
Mr. Horton:
How true Gladstone's famous statement was
in regard to the Turk's character has been most amply proved in the late Smyrna
disaster.
My position as a woman physician makes me
peculiarly well placed to know about the treatment of young girls by the Turks.
In my four-year experience in Turkey I think it is a rather remarkable fact
that I have yet to see the Turkish girl or woman who has been ravished. As a
marked contrast to this I have seen hundreds of Christian girls who have been
in the hands of Turkish men. The late Smyrna disaster was no exception to this
and I can justly come to the conclusion from what I have seen with my own eyes
that the ravishing of Christian girls by Turks in Smyrna was wholesale. I have
actually examined dozens of such girls and have had the story from them of the
experiences of other girls with them. By actual examination I have proved that
their story in regard to this was not exaggeration, so I have no reason to
believe that the statement they made in regard to their companions was not
true.
The treatment of girls in Smyrna during
the late disaster of 1922 is unspeakable and I am willing to go on record as an
American physician and as director of an organization doing a very large
medical work in Greece following the Smyrna disaster, as having made this
statement.
Sincerely,
(Signed)
DOCTOR M. C. ELL107T,
Director
American Women's Hospitals,
Athens,
Greece.
Among other witnesses of the Smyrna
outrage was an employee of the great firm of MacAndrews and Forbes, of New
York. Their offices at Smyrna were in the fire-devastated area. This man saw
Turks throwing hand-grenades into buildings which later caught fire.
A prominent Y.M.C.A. official, a native-born
American, related to me the following:
"I was standing with several others
on the deck of a ship, watching the f re, when I saw some persons throwing some
liquid against one of the large buildings directly on the sea, and very soon
the building burst into bright flames. Turkish soldiers were patroling up and
down in front of the building at the time and did not interfere."
A well-known Y.M.C.A. worker informed me
at Athens that he saw women stabbed with bayonets by Turks and the bodies of
children who had been thus stabbed. His progress through the town in an
automobile while on errands of mercy, was impeded by corpses.
While I was in Washington during 1922 and
1923, I saw much of Doctor Esther Lovejoy, the well-known woman physician of
New York. Doctor Lovejoy had arrived in Smyrna while the refugees were still on
the quay and the evacuation was going on. She literally threw herself into the
work of giving medical aid to the sick and wounded, and especially to women in
childbirth. She described vividly to me the robbing of the refugees by Turks,
soldiers and civilians-both on he water-front and at the moment of their
embarking. While our men were helping these unfortunate people to get away, the
Turks were pawing them over, women and men, searching through their clothes for
any money or valuables that they might have on them.
One of the most outrageous features of the
Smyrna horror was the carrying away of the men between the ages of eighteen and
forty-five. These were inoffensive farmers and others, in nowise responsible
for the landing of the Hellenic army in Asia Minor. They were the bread winners
and their forcible detention left the widows and orphans to be supported by the
so-called "Christian nations," especially the United States. It requires
but little imagination to picture the scene as it was described to me by Doctor
Lovejoy and others, who told of children throwing their arms about the legs of
their fathers and shrieking for mercy, and of wives clinging to husbands in a
last despairing embrace; and it takes less imagination to visualize the manner
in which these couples were torn asunder.
This last scene on the Smyrna quay reveals
the whole diabolical and methodically carried-out plan of the Turks. The
soldiers were allowed to glut their lust for blood and plunder and rape by
falling first on the Armenians, butchering and burning them and making free
with their women and girls. But the Greeks, for whom a deeper hatred existed,
were reserved for a slower and more leisurely death. The few that have been
coming back tell terrible tales. Some were shot down or killed off in squads.
All were starved and thousands died of disease, fatigue and exposure. Authentic
reports of American relief workers tell of small bands far inland that started
out thousands strong.
The Turks allege that they carried off the
male population of Smyrna and its hinterland to rebuild the villages destroyed
by the Greek army on its retreat. This has a ring of justice and will appeal to
any American unacquainted with the actual circumstances. The Greek peasants of
Asia Minor were Ottoman subjects, in nowise responsible for the acts of the
Hellenic government. Very few enlisted voluntarily in its armies and they used
every influence and subterfuge imaginable to avoid fighting. Had the Greeks of
Asia Minor been a stout warlike race and had they cooperated strongly with the
Greeks of the mainland they could have kept the Turks at bay.
The object of Khemal, as we have seen, was
one of simple extermination. The reason alleged was one of those shrewd
subterfuges used by the Turks to fool Europeans. But not all the unfortunates
carried away by the Turks were Greek men. Many thousands of Christian women and
girls still remain in their hands to satisfy their lusts or to work as slaves.
A report submitted to the League of Nations gives the number as "upward of
fifty thousand," but this seems a very conservative estimate. The United
States should sign no treaty with Turkey until these people are given up.
Mustapha Khemal made a stupendous blunder
when he burned Smyrna and maltreated its inhabitants. Had he used them kindly,
irrespective of religion, they would all have rallied loyally around him and he
would have shown himself a really great man. Moreover, such a move would have
been a splendid triumph for Mohammedanism.
HISTORIC
IMPORTANCE OF THE DESTRUCTION OF SMYRNA
The destruction of Smyrna by the Turks was
an event of great significance in Church history. At the time of the birth of
the Prophet, about A.D. 570, Christianity had covered, in addition to the area
known in general to-day as "Europe," the ancient province of Asia,
extending as far east as the Caspian Sea, a broad strip of Syria, and a wide
belt of North Africa clear across to the Atlantic Ocean.
In A.D. 30, according to Kurtz, historian
of the Christian Church, there were five hundred Christians in the world; they
had increased to five hundred thousand by A.D. 100, and they numbered thirty
million in the year 311.
Asia Minor and Africa are famous in the
history of the Church as the habitat of many of the most famous Christian
fathers and martyrs, such as Polycarp of Smyrna, Tertullian of Carthage,
Clement of Alexandria, Chrysostom of Antioch, Origen of Tyre, Cyprian of
Carthage and a host of others. Saint Paul was born in Tarsus of Cilicia.
In the eighth century, Timotheus sent a
band of missionaries from Mesopotamia to convert the Tartars, swho went as far
as the Caspian Sea, and even penetrated into China, "planting and reviving
in those parts a knowledge of the gospel." The Seven Churches of
Revelation were in Asia Minor, and the fact that Smyrna was the last of these,
and kept her light burning until 1922, emphasizes the significance, in Church
history, of her destruction by the Turks.
The object of the Emperor Constantine in
founding his capital was to build a distinctly Christian city that should be
the metropolis of Christendom. Its splendors, its refinement, its art and
culture, its wealth, its power, its fame as a center of learning and of piety
are unforgettable even to-day. In the presence of its gentlemen and great
dames, the knights and ladies of Western Europe were mere boors and hoydens.
Wrecked, plundered and mismanaged by the Latin knights, a calamity from which
it never recovered, there was enough of its culture left, when the Turks
finally laid hands on it, to scatter over Europe and regenerate the West. The
Renaissance, that wonderful awakening from the darkness of the Middle Ages, was
largely due to the learning brought into Europe by the scholars of
Constantinople, fleeing from the Turk. Those scholars had kept the light of the
old classic culture burning during all the years of European darkness and
ignorance.
If Constantinople could have been spared
and Christianity saved in the Near East, the results to civilization would have
been incalculable. What a glorious city a Greek Constantinople would be to-day,
if it had always stayed Greek, with its long traditions and its immense
treasures of ancient culture! Another and more beautiful Paris, bestriding the
Bosphorus, great in commerce, learning, science and all the graces and
influences of £hristian civilization.
Thus says Sir Edwin Pears, in his
well-known history:
"The New Rome of Constantine Augustus
passed under the power of a horde of Oriental adventurers, Turanians by
original descent, mongrels by polygamy. This was the greatest victory ever won
by Asia in her debate with Europe. For many decades thereafter there seemed at
least a possibility that the East might destroy all the fruit of
Marathon."
Quoting again from the same author:
" Under the rule of its new masters
Constantinople was destined to become the most degraded capital in Europe, and
became incapable of contributing anything whatever of value to the history of
the human race. No art, no literature, no handicraft even, nothing that the
world would gladly keep, has come since 1453 from the Queen City. Its capture,
so far as human eyes can see, has been for the world a misfortune almost
without any compensatory advantage-poverty as the consequence of misgovernment
is the most conspicuous result of the conquest affecting the subjects of the
Empire. Lands were allowed to go out of cultivation. Industries were lost.
Mines were forgotten. Trade and commerce almost ceased to exist. Population
decreased. The wealthiest state in Europe became the poorest; the most
civilized the most barbarous. The demoralization of the conquered people and of
their churches was not less disastrous than the injury to their material interest$
The Christians lost heart. Their physical courage lessened."
This description of the condition of Asia
Minor as the result of the capture of Constantinople continued iwn to the
ultimate complete destruction of the Christians by the Turks. Nothing changed
in the nearly five centuries that have passed. The Turk has not altered either
in his character or his methods. The scenes described by Pears as following the
taking of the Queen City, the massacres and violation of womens were duplicated
at Smyrna, with the added horror of the sufferings of the Christians on the
quay.
After Constantinople, Smyrna,
"Ghiaour Smyrna," became the last stronghold of Christianity and
Greek culture in the Near East. It had its great and valuable libraries, its
leamed men, its famous schools. The Greeks and Armenians could at any time have
attained safety by abjuring their faith. Yet, though there have been apostates,
they have, in general, kept the faith and have suffered.
The only civilization that has existed in Turkey
since that black year, 1453, has been that supplied to it by the Christian
remnant of the old Byzantine Empire. For that reason the work of the American
and other missionaries took on a great importance. They went out originally to
Turkey to convert Moslems. They found that they could not do this, but that
their real mission was with the Christians, who were eager to be uplifted and
enlightened. The recent rapid development of the latter in advanced
agriculture, industries, commerce, education, was restoring Christianity in the
Orient and reknitting the wasted and torn fabric of the old Byzantine Empire.
To the great Christian Powers was given a tardy and last opportunity of
repairing the wrong that was done the world when St. Sophia, the Temple of the
Eternal Wisdom, fell into the hand of the Turk.
NUMBER
DONE TO DEATH
How many were massacred in Smyrna and its
dependent towns and villages? It is impossible to make any estimate at all
accurate, but the efforts to minimize the number must at first glance fail of
credence.
Official statistics give the Armenian
inhabitants of Smyrna as twenty-five thousand and it is certain that the larger
part of the men of this community were killed, besides many women and girls,
also numerous Greeks. A despatch to the London Daily Chronicle of September 18,
1922, says: "The lowest estimate of lives lost given by the refugees
places the total at one hundred and twenty thousand."
Reuter's Agency, in a despatch of the same
date, makes the following statement: "From none of the accounts is it
possible to give the exact figures of the victims, but it is feared that in any
case they will be over one hundred thousand."
Mr. Roy Treloar,viii newspaper
correspondent, wired as follows:' "Nureddin Pasha commenced a systematic
hunting down of Armenians, who were gathered in batches of one hundred, taken
to the Konak and murdered."
The London Times correspondent
telegraphed: "The ldilling was carried out systematically. Turkish
regulars and irregulars are described as rounding up likely wealthy people in
the streets and, after stripping them, killing them in batches. Many Christians
who had taken refuge in the churches were burned to death in the buildings
which had been set on fire."
Mr. Otis Swift, correspondent of the
Chicago Tribune, visited the Greek islands on which refugees had been dumped by
the rescue steamers and saw many of the victims of the tragedy, whose stories
and the nature of whose wounds bore additional testimony to the ferocity of the
Turks. Here is a short quotation from Mr. Swift's report:
"Hospitals of the Greek islands are
crowded by people who had been beaten and attacked by the Turks. In a hospital
at Chios I saw a child who still lived, although shot through the face by a
soldier who had killed its father and violated its mother. In the same hospital
there was a family °f six orphan Armenians. A four-year-old baby °f this family
had been beaten with rifle butts because no money had been found sewn in its
clothes."
There is no doubt that many thousands of
the defenseless inhabitants of Smyrna and the surrounding country were done to
death by Turks.
To the number actually killed on the days
of the massacre must be added the deported Greeks who perished, the people who
died in the flames or were killed by falling walls, those who expired on the
quay and those who have since succumbed from want, injuries or grief. The
extent of the catastrophe can be Yealized from the magnitude of the relief work
that has Eeen carried on ever since, and from the immense sums which have been
raised, principally in America, for the maintenance of the widows and orphans.
The following statement is from Mr.
Charles V Vickery, Secretary of the Near East Relief, 151 Fifth Avenue, New
York:
"In regard to the amount of money
which has been spent on relief, I would say that so far as the Near East Relief
is concerned the total of money and supplies contributed by the American people
has amounted to approximately ninety-f ve million dollars. So far as I know
there are no available statistics of the amounts spent by other countries. The
largest contibutor has of course been Great Britain, but we do not have any f
gures here in our offee.
In answer to your second inquiry as to how
much is still necessary, would say that it is extremely diff cult to make an
answer that would be reliable as there are so many uncertain factors in the
problem, as you know only too welL So far as the Near East Relief is concerned,
our programs should very rapidly diminish after another year or two and the
Executive Committee has def nitely adopted a resolution to the effect that
there shall be some sort of coordination or amalgamation of Near East agencies
at the end of f ve years or sooner if practicable. This resolution was adopted
approximately nine months J ago.
Near East Relief will need around four
million dollars a year for the next two years if present indications are
reliable."
One of the most important reports
connected with ithe fire is that of the Reverend Charles Dobson, British
thaplain of Smyrna, and a committee of prominent Englishmen, all inhabitants of
the district, including the British chaplains of Bournabat and Boudja. This
report throws the responsibility of the fire upon the Turks, "whose
fanatic elements, fed by the license of three days' looting, fired the city in
the hope of driving out the non-Moslem and non-Jewish elements." Such a
report from such a source, leaves no doubt as to the fact that Smyrna was
burned by Turks, although these gentlemen do not take into account the
circumstance that the town was in complete control of Khemalist troops at.the
time and that regular soldiers of the Turkish army, in uniform, were seen by
abundant witnesses to set the fires. It is pertinent in this connection in that
it relates incidents of greater ferocity than I have yet given, but which I
refrain quoting.ix
EFFICIENCY
OF OUR NAVY IN SAVING LIVES
The following radio messages were received
by me on the evening of September thirteenth, while at sea, en route to Athens,
and after:
9-13-22.
Litchf
eld
Simpson
0113 fire has almost reached Consulate.
Consulate has escaped with practically all official matter of value. A large
number of other Americans have been taken on board and now being taken on board
but have no complete muster as yet. Entire population on water front have
placed many orphans and employees of American benevolent associations on Winona
with request but not order to evacuate them to Athens promising your assistance
in matter of their landing, 2220
Litchfeld
Capt.
9-14-22.
Simpson
For
Horton. Winona leaving 4p.m. to-dayforPiraeus with three hundred andffty
refugees directed to report to you for instructions about evacuation. Simpson
awaits arrival Winona due about 9 am. Friday signed Hepburn - 1130 Capt. (file)
Simpson
rdo
9-15-22.
0800
Direct
for Horton. 0114 ref my 0114 dash 1136 Winona will have about 1000 refugees
destroyer Odsall left 7 am. for Salonica with 600 an she could carry. Please
announce and assist evacuation if possible Hepburn 1900-
Simpson
rdo
9-15-22.
7 a.m.
date
848 i
S.S.
Winona
Consul-General Horton, U.S.S.
Simpson-Winona arrives 11 am. to-day with refugees. Please arrange to expedite
debarkation. Short of provisions- Walter Master.
Simpson
rdo
9-15-22.
Litchf
eld Time
0850
848
Simpson
1014 for Horton Am Consul September 14th,
5 p.m. Consulate completely destroyed by f re last night. Code funds and
valuable documents saved. Three ffths of city now burning and no apparent
possibility of stopping f re. Your personal property including car lost Credit
Lyonnais in midst of f re zone and manager and staff gone. Signed, Barnes.
RESPONSIBILITY
OF THE WESTERN WORLD
Concerning the manner in which the Turk
has always profited from the conflicting interests and jealousies of Christian
powers, Lord Morley made the following shrewd remark years ago:
"This peculiar strife between Ottoman
and Christian gradually became a struggle among the Christian Powers of
Northern and Western Europe to turn tormenting questions in the East to the
advantage of private ambitions of their own."
This comment of the famous Englishman was
voiced before the full dawn of the Petroleum Age, and while as yet America's
chief interest in Turkey was the protection of a few missionaries.
A brief review of the political situation
which afforded the Turks unbridled license to "raise the hand of
violence," is here necessary. It will be evident that they have again
profited by their well-known policy of exploiting the dissensions and
conflicting interest of Christian powers. They have been as sensitive as a
barometer to the least sign of dissension among European governments or
peoples, and have shown extraordinary shrewdness in provoking or augmenting it.
The Turk was the ally of the Germans
during the Great War, and perhaps his most useful one. Practically all the gold
disappeared from Turkey and there is only one place to which it could have
gone. The Turkish Empire was ransacked for wheat and other food supplies. Long
train-loads of foodstuffs, marked "Berlin" were moved with great
frequency toward Constantinople from Smyrna and other distant points. He held
the Straits stoutly against the British and French, and one of his proudest and
most frequent boasts to-day is that he defeated them there. Germany, one of the
great civilized powers, was the ally of the Turks while they were carrying on
the extermination of the Armenians. After the defeat of Germany, it was taken
for granted that the bad days of the Christians of the Ottoman Empire were
over. Turkey was paralyzed.
Mustapha Khemal, who burned Smyrna and
completed the destruction of the Christians, is a creature of Europe. It can
not be denied that the original plan of the Allies included the partition of
the Ottoman Empire and that various projects were formed and promises made
which could not be realized on account of conflicting interests, and that the
Turks were aided by one or the other of the Powers either secretly or openly to
defeat the ambitions of rivals.
In the course of this sad history,
Christians were armed against their hereditary oppressors and then left to the
vengeance of the latter. In general, they were abandoned, as no Christian power
desired to offend the Turk, from whom great benefits were expected, to be in
turn showered on the subjects of the power that showed itself most Turkophile.
The United States did not abstain from this gruesome competition. In the
beginning, interest prompted the spread of what came to be a well-nigh
universal pro-Turk propaganda in Christian countries. When the fearful death
harvest of this sinister sowing began to be reaped, fear of popular indignation
and disapproval gave rise to a policy of suppression of the truth and to
anti-Christian propaganda.
During my days in Saloniki, 1910-14, both
Italy and Austria were supposed to be looking forward to an early occupation of
that city and their battle-ships made frequent visits there, vying with one
another in the lavishness of their hospitality to the inhabitants. The common
subject of conversation was, "Which will have Saloniki, Austria or
Italy?"
ITALY'S
DESIGNS ON SMYRNA
Austria's imperial designs were
extinguished by the outcome of the Great War. Italy's, however, burned more
brightly than ever. In an article in Foreign Affairs of June 15, 1923, Mr.
Francesco Coppola says:
"Although Italy entered the war to
combat the German attempt at hegemony and to wrest her historic frontiers and
the control of the Adriatic from Austria, Italy's traditional instinct really
aimed to secure the indispensable modicum of security andfeedom for expansion.
It was for this reason that in the fundamental pact of alliance-the Treaty of
London of April, 1915-Baron Sonnino stipulated for Italian colonial compensation
in Africa in the event of a Franco-English partition of the German colonies,
andfor a corresponding zone in Southern Anatolia in the event of Allied
acquisitions in the Levant. It was also for this reason that, later on, when he
got wind of the complete plan of a tripartite division of the Ottoman Empire,
(disloyally concluded in 1916 between France, Russia, and England without the
knowledge of Italy, who had been f ghting for more than a year by their side),
he forced the Allies to reopen the question 4and to give an adequate share to
Italy. The new treaty Xas discussed in April, 1917, between Sonnino, Ribot and
Lloyd George at St. Jean de Maurienne-from which it took its name-and was
concluded and signed in London in August of the same year. While leaving
Constantinople and the Caucasus, Armenia and part of the Anatolian coast of the
Black Sea to Russia, Syria and Cilicia to France, and Mesopotamia and the
protectorate over Arabia to England, this treaty assigned to Italy
South-western Anatolia, the whole vilayet of Aidin with Smyrna, the whole
vilayet oSKonia with A dalia and a small part of the vilayet of Adana But this
very treaty contained the poison which was later to weaken it. Even before the
war was over, the Allies hastened to avail themselves of the pretext of the
absence of Russia's signature to denounce the Treaty of St. Jean de Maurienne.
Thus it came about that in the spring of 1919, Lloyd George, taking advantage
°f the weakness and temporary absence of Orlando, and violating the treaty of
St. Jean de Maurienne and the armistice of Mudros, was able to arrange that
Smyrna and the surrounding neighborhood be given to Greece. This was done with
the full consent of Wilson, who, absolutely ignorant of European and
Mediterranean affairs, blindly allowed himself to be governed by idealistic
impulses and natural prejudices and with the approbation of Clemenceau, who was
only too delighted to be able to 'jouer un mauvais tour a l'Italie.' "
Some of the Italian publicist's conclusion
are open to discussion but his article sets forth the Italian frame of mind.
There was much talk at Smyrna during the time of the Greek occupation in
military circles and among the Levantines about Italian efforts to build a port
farther to the south, in the vicinity of ancient Ephesus, that would become the
chief harbor of Asia Minor and leave Smyrna to sink into insignificance. Many
stories were told also of Italian efforts to win the affections of the Turk. In
any case, it is certain that bands of Turkish marauders were in the habit of
crossing the line from the Italian zone and of attacking and killing Greeks,
after which they would take refuge with the Italians, where they could not be
pursued.
The statement that the Turks received
munitions and many arms from Italian shippers was persistently repeated, and
has never been successfully refuted. The Italian viewpoint has already been
explained. They considered that Smyrna had been promised them and that the
Hellenic forces had been hurried there by their unfaithful allies to forestall
their own landing. Italy can consider herself very fortunate that she did not
beat the Greeks to Smyrna, for even with her own resources, so superior to
those of King Constantine, she would have had her hands full.
But, the point is, her attitude
contributed to the Greek defeat, the burning of Smyrna and the final
destruction of the Christians of Asia Minor. Much valuable Italian property was
destroyed as well as that of others. An aftermath of Italian antipathy to
Greece may be seen in the bombardment of Corfu and the seizure of the island by
the Italian fleet on August 31,1923.
On the twenty-seventh of the same month,
five Italian members of the commission for the delimitation of the frontier
between Albania and Greece were waylaid on a lonely road in Albania and foully
murdered by unknown persons. The demands of the Italian Government, including a
payment of fifty million liras, were refused by the Greeks, on the ground that
culpability had not been established. A request by Greece that the affair be
referred to the League of Nations was refused and the island bombarded, with We
result that sixty-five civilians, largely refugees, were killed or wounded. The
indignation of the Italians is easily understandable, but a knowledge of preceding
events is necessary to explain the wholly unnecessary bombardment of a Greek
island on insufficient data and the killing or the wounding of sixty-five
entirely innocent persons. As these latter were killed by cannon, they were
not, of course, murdered.
FRANCE
AND THE KHEMALISTS
France's participation in the Near Eastern
tragedy is well-known. Her motives are not far to seek: A frank, bitter and
undiluted hatred of King Constantine and everything connected with him, and
suspicion of England's expansion in a region to which France herself has been
devoting great attention for many years. French capitalists and the French
Government have been investing heavily in Turkey and Gallic propaganda has been
pushed by a vast network of Catholic schools officially supported, whose
object, in so far as the government's interest is concerned, has been to catch
the natives young and make Frenchmen of them. British or other expansion and
predominating influence in Turkey has meant the imperiling of the great sums
invested and the annulment of years of patient labor.
This invasion of the Ottoman Empire is
admirably set forth in a lecture delivered in 1922 by Monsieur Passereau,
Director of the French Commercial Bureau of Constantinople, and published in
extenso in the Echo de France of Smyrna. Extracts are herewith given:
"To-day one unconsciously associates
such places as tonstantinople, Jerusalem, Beirut, Syria and the Lebanon with
French influence, and here are in fact presented almost innumerable proofs of
the many ways in which the French now exert and have for a long time exercised
a vast and benef cial influence from one end of the Orient to the other.
Our schools, our welfare institutions,
hospitals, asylums for the aged, homes for the foundlings and orphanages are
established in every port in the Levant. In every city of the interior, in all
of the important villages, along the entire length of the railways completed or
under construction, there are French instructors, people who teach the children
our name, our language and our history.
Let us now make a survey of French f
nancial interests in the Ottoman Empire and see to what extent French influence
has made itseyfelt in this connection. Some of these interests are herewith
listed and enlarged upon:
Ottoman Public Debt: France's share of the
Public Debt, external and internal, is 250,000,000,000 francs, or 60.31% of the
capital of the entire debt. The remainder of the debt is principally divided
between England and Germany, the former holding 14.19% and the latter 21.31%;
Turkish Loans: The history of governmental
loans in Turkey dates back to the Crimean War. Since that time, France has
without cessation, upon every occasion where the public debt was threatened by
internal diff culty, intervened either in the form of assistance in
reorganization or f nancial subscription;
French Private Enterprises in Turkey:
France has approximately 1,100,000,000 francs invested in private concerns in
the Ottoman Empire. Her participation in the industrial activities of the
Empire aggregates 53.5% of t~ total, as opposed to 13.68% enjoyed by Great
Britain and 32.77% by Germany. These organizations embracing activities in the
form of banks, railways, ports, electric power plants, telephones, tramways,
etc., extend over the entire domain of Turkey and surround the economic life of
the Orient with a network of French interests. (Among interests of this sort
mentioned by the lecturer are the Imperial Ottoman and other banks, the tobacco
monopoly, etc.)
Railways:
France has under construction and exploitation 2, 077 kilometres, with an
invested capital of 550,238,000 francs, as opposed to Germany's 2,565
kilometres and England's 610. France has 42,210,000 francs invested in mines in
Turkey, besides about 80,000,000 in cluays and ports."
In addition, the lecturer gives a list of
thirty-nine important miscellaneous enterprises, including industrial,
commercial, insurance, shipping and other corporations. It should be remembered
that the investments listed above were made in gold.
French sentiments, especially as regards
England, are revealed in a work by the French writer, Michel Paillares,
entitled Le Khemalism devant les Allies, published in 1922. Monsieur Paillares
is one of the editors of the journal L'Eclair of Paris.
The following quotation is from one of the
conversations held by Paillares with French officers at Constantinople, showing
their strong pro-Turk, anti-Christian and anti-English feelings:
"I am introduced to an officer in
command. He is a man an of one piece. He does not mince his words. He is like a
man carved out of rock, for he is unmovable in his sympathies and his
antipathies. Like the lieutenant of the ¢ Navy whom we have already hearGt but
more furiously still, he is the enemy of the Americans, the Greeks, the Jews
and - the English.
'As for me,' he snaps, 'there is not even
room for discussion!' We ought to be completely, absolutely Turkophiles-I will
say more, Turko-enthusiasts (Turcomanes.) I love the Mussulmans and I hate
their non-Mussulman subjects, who are rubbish. Assure these brave men their
independence and their territorial integrity and we shall have in them the most
faithful and the most loyal of allies. What do we seek here? A rampart against
Russia and British imperialism? The maintenance of our prestige? The free
development of our commerce, the expansion of our language? The respect of our
schools and colleges? The safeguarding of our f nancial interests? We shall
have all that by means of a French-Turkish collaboratisn. We ought no longer to
hear the Jeremiads of the Armenians and the Creeks and the Jews. We must no
longer play the game, neither of England nor of Russia Russia, although split
up by Bolshevism, must always be watched. She has intentions with regard to
this country which we must not encourage. But I do not think that she is an
immediate danger. It is Creat Britain which, above all, is becoming
troublesome. We are, nearly all of us (French off cers) for the Khemalists and
against the British and the Greeks."
Though this is the opinion of a single
individual, it expresses pretty clearly the general French attitude of mind as
shown by French policy since the Armistice. It is evident that the sentiments
of this French officer and of his colleagues, for whom he speaks, display a
keen note of discord among the Allies, helpful to the Turk even in his gruesome
work of massacring Christians.
Professor Davis says in A Short History of
the Near East.x
"In August, 1922, apparently with
French munitions and French counsellors, the Khemalists suddenly attacked the
Creek positions in Bithynia. The Creeks were in poor morale, worn out by long
campaigning and miserably led. Their army was utterly routed and evacuated
Anatolia with almost incredible speed. The Turks drove straight onward to
Smyrna which they took (September 9, 1922) and then burned. The world was again
horrified by one of the now standardized Ottoman massacres of conquered
populations."
It is to be noted that neither the French
nor the Italians permitted the Greek navy to search the ships of their
nationals proceeding to Turkish ports, which is in itself a breach of
neutrality and can have but one interpretation - that they were carrying arms
and supplies to the Khemalists, with the consent and protection of their
governments.
For these reasons the battle-ships of the
brave and chivalric French, "Protectors of the Christians in the
Orient," were obliged to sit quietly among the dead bodies floating in the
Bay of Smyrna and watch the massacre going on.
The following typical incident illustrates
the perfect harmony prevailing in naval circles in the Harbor of Smyrna
resulting from international discords and how punctiliously the amenities were
observed: An admiral of a battle-ship had been invited to dine with one of his
colleagues. He arrived some minutes late and apologized for the delay, which
had been caused by the dead .body of a woman getting tangled up in the
propellor of Jlis launch.
That lucid and well-informed writer,
Doctor Herbert Adams Gibbons, in an article in the Century Magazine for
October, 1921, gives the best analysis of the French and Italian attitude with
regard to the Turks that I have seen anywhere. It can not, of course, be
reproduced in extenso here, but a few quotations will be sufficient to show
that French support of the Turks was due to fear and jealousy of the British.
Says Doctor Gibbons:
" The British regarded Greece as a
sort of protectorate, f nancially and militarily under the control of Great
Britain. The scheme was spoiled by the fall of Venizelos and the subsequent
defeat of the Greek armies in Asia Minor.
The Near East had been culturally French
since the Crusades. From Saloniki to Beirut, France was determined to reign
supreme. Palestine represented the very last concession that it was possible
for the French to make. Of course the French did not hope to possess
Constantinople, but they were not going to let the British settle themselves on
the Bosphorus, as they had done at Gibraltar and Port Said, in Malta and
Cyprus. For this would mean British domination of the Mediterranean and the
Black Sea, and for British capital and British goods the priority in markets
which had been traditionally French
I am not conjecturing. The trend of the
French press, inspired by the government, leaves no room for doubt as to what
is prompting France to send arms and money to Khemal Pasha.
During the war one of the telling
indictments against Germany was her friendship for and alliance with Turkey
when the Armenians were being massacred. Germany was held responsible for the
massacres on the ground that she could have stopped them had she used her
influence with her ally. This was true; but is it not equally true now that
France must bear the opprobrium and in a measure the responsibility, of the
Armenian and Greek massacres of 1920 and 1921? A French general negotiated with
the Nationalists in Cilicia without stipulating that the mass acres should
cease. French diplomats have negotiated with the Angora Government of Khemal
Pasha, conniving at the massacres of Khemal Pasha, conniving at the massacres
of Armenians and Greeks The sole thought of the Germans during the war was to
use the Turks and not run any risk of offending them by protesting against the
massacres. This is exactly what the French are doing now."
This is plain talk and-horrible. The
question that naturally arises in the mind of any decent American is, what, if
anything, was the United States, the great Christian country, the hope of the
world and fountain of missionary activities, doing while all this was going on?
What influence was she using, what resounding note of protest and horror was
she giving utterance to?
Various
historical events connected with the French pro-Turk, but really anti-English
activities, are interesting to the student of diplomatic psychology, and the
ease with which peoples can be influenced in their predilections and hatreds by
those governing them.
At a
critical period of the War, on the Balkan front, the Allies demanded the demobilization
of the Greek army, the surrender of half of the Greek fleet and a great part of
the Greek artillery. King Constantine, after his successful campaigns in the
Balkans, had become an object of almost divine worship to the Greeks, and the
Allies were afraid of him. On Dewcember 2, 1916, a party of French Marines
marched qnto Athens to take possession of the Greek material demanded. They
were fired on by Greek soldiers and a number of French Marines were killed.
This was a most regrettable act on the
part of the Greeks, and foolish. It was more foolish to send a few foreign
Marines into a capital city to drag off its artillery and expect them to be
received with open arms. This unfortunate evett is the basis today of
deep-seated hatred of French against Greek. G. F. Abbott, in his work, Greece
and the Allies, gives the results of the so-called "Battle of
Athens," as follows:
"And so the 'pacifc demonstration'
was over, having cost the Greeks four officers and twenty-six men killed
andfour officers andffty-one men wounded. The Allied casualties were sixty
killed, including six officers, and one hundred and seventy-six wounded."
On April, 10, 1920, the Khemalists
treacherously massacred the French garrison at Urfa, killing one hundred and
ninety men and wounding about one hundred more, and on October 20, 1921,
Franklin Bouillon, in the name of the French Republic signed a separate treaty
with the Turks. Immediately after the burning of Smyrna he rushed to the
still-smoking city and, seizing Mustapha Khemal in his arms, kissed him.
This kiss of Franklin Bouillon has become
historic, and while bearing no resemblance to a certain other famous and
sinister caress, deserves to rank with it as one of the two most famous kisses
in sacred and profane history.
MASSACRE
OF THE FRENCH GARRISON AT URFA
The facts of the massacre of the French
garrison at Urfa, obtained from original sources, took place under the
following conditions:
The Nationalists had been besieging the
small French force in Urfa during the early days of April, 1920, and at length
Commander Hauger was compelled to capitulate. On the eighth of April he decided
to evacuate the city and did so under the following terms: That all Christians
should have ample protection; that the houses occupied by the garrison should
not be reoccupied by the Turks until the garrison had left the city; that the
graves of the fallen should be respected; that sufficient transport should be
supplied to convey their arms, ammunition, etc.xi One officer of the
gendarmerie and ten men would accompany them for safe convoy.
These were agreed to by the Mutessarif of
Urfa and the commander of the Turkish Nationalist forces, but, notwithstanding
this arrangement the French were attacked shortly after they had left the town
and nearly annihilated.
A native-born American who chanced to be
in Urfa on relief work and who desired to proceed to Aleppo decided to
accompany the ill-fated expedition and was an eye-witness of what happened. The
following account may be interesting as a chapter of authentic history, never
before published:
" We left Urfa at one-thirty am. on
Sunday the eleventh of April, 1920, Captain Perraut being with the advance
guard, four gendarmes leading the way, in center of column the off cer of gendarmerie,
Emir Effendi, who was to accompany us to our destination.
On passing the crest of the hill we
observed several gendarmes and we were informed that this was their post. The
ascent was very diff cult as the horses were in bad condition owing to lack
offood and exercise. The camels delayed us as they were well-laden and climbed
very slowly. We halted as usual ten minutes to the hour, the rear guard
consisting of one hundred and ffty to one hundred and sixty men, being two
kilometers in the rear.
At six am., passing through a ravine on to
a straight stretch of road, we were suddenly attackedfrom the rear and both
flanks, the enemy having machine guns among them. The f ring commenced before
the camels had passed out of the ravine. They were in the bend and halted.
Previous to the attack, I had been marching with commander Hauger and fve
minutes before the fring commenced was riding on a Red Cross wagon containing
two wounded. When the f ring commenced, two wagons which preceded the others,
having their horses and mules wounded or killed, were forced to halt. I jumped
down, taking cover in a hollow at the roadside and f nding that I was exposed
to f re from the hilltops, decided to make my way forward trusting to fnd the
Commander who I knew was only two yards in advance.
By this time the attack had taken a
formidable form. The ground here formed a basin surrounded by hills and bare of
any cover so that the column was forced to go forward to f nd a position of
defence, which they didf ve hundred yards ahead. The transport with the above
exception, was thus cut off most of the horses by that time being killed.
Firing by this time had become extremely heavy, and going forward I joined
Commander Hauger and two other officers in a hole in the hillside which had
been left by some stone cutters andfrom where he directed operations. We were
afterward joined by two other officers and the Turkish offeer of gendarmerie,
who was then disarmed, and two interpreters.
About nine a.m., the rear guard were heard
and the f ring became very heavy. We were shortly joined by the officer who had
been in charge of them, who gave us a thrilling account of what had happened;
they had been ambushed in a gulley, very few escaping.
From a hill to the north, we observed the Turkish
Nationalist flag Shortly after this several Kurds were seen coming over the
hills, apparently a tribe. At ten o'clock or thereabouts, Commander Hauger held
a conference and decided to surrender.
A t this time the line was broken to the
east, the transport was lost and the rear guard cut up and many wounded were
coming in. He then told the off cer of the gendarmerie to go out with a flag of
truce.
As we had several Armenians with us who
needed protection, I suggested that I might accompany him. To this he agreed,
and taking my interpreter carrying the American flag, myself carrying the white
flag with the gendarme in the center, we proceeded toward the enemy's position.
We were f red on continually. On reaching the destroyed transport column, we came
upon a large body of troops and asked for their commander. We were mformed that
they were withoud one, being irregular troops, ' Chetas, etc. '
I then instructed the offeer of the
gendarmerie to send off messengers to stop the f re and this was accomplished
about ten twenty am. A few minutes afterward a mob of Kurds rushed from the
hills toward the French postitions, and the battle recommenced. Seeing that it
was impossible to do anything as they refused the truce, I told the offeer of
gendarmerie to ride to Urfa, a distance of about nine miles, to inform the
Mutessarif of what had happened and to bring carriages for the wounded and this
he did.
Here I witnessed the killing of wounded
and the killing of men, who were surrendering their arms. To this, there are
many witnesses, including Lieutenant Deloir, who at present is a prisoner in
Urfa I demanded a guard of gendarmes who had by this time arrived to accompany
me to Urfa We proceeded, encircling a hill and striking the road at a natural
cistern where we were able to get water. The off cer commanding the gendarmes
of Urfa arrived and gave me a further guard of six men, instructing them to get
to the city as soon as possible, the tribesmen showing great hostility. We
proceeded by a circuitous route through a ravine, arriving in Urfa about two
thirty p.m., having walked for twelve hours, and bringing with me a Syrian,
Jacob, who had been working at the Swiss mission at Urfa
I was unable to save any Armenians as they
were not to be seen.
Note: the prisoners, some ffty, are in
hospital and perhaps another ffty are in prison. There may be more, but at
present it is impossible to say as there is a possible chance that some may
still be with the Kurds. The off cial report of the Mutessarif says that they buried
one hundred and ninety, and one hundred in hospital and prison brings the
number to roughly three hundred, whereas the garrison when en route numbered
more than four hundred.
Sundry notes: Lieutenant Deloir, before
mentioned, was stripped by Turkish regular cavalry and rescued in a nude
condition by Kurds who found him some time afterward and who fed him and
brought him to Urfa The Syrian Yakub, whom I brought back with me and who was
trying to escape to Aleppo is now in Urfa The Armenians have not been heard of.
When
crossing the battle-f eld, I observed a company of Turkish infantry regulars
and the machine section with mule transport proceeding toward the French
positions. They were, perhaps, a little late unless there had been action in
the hill-tops and were going forward to continue to f ght.
The
attack took place in the hills west of Urfa about nine miles from town and two
miles from junction of Arab Punar, and Seroudj roads."
The above story is given precisely as
received by me, without alteration, even of punctuation. The characteristic
features of this incident are:
The breaking of the agreement, the use of
so-called "irregulars" by the Turkish authorities to escape
responsibility and the presence of regulars in case of need; the killing of the
wounded and of those giving up their arms.
There were present in Urfa during the
siege Mrs. Richard Mansfield, widow of the famous actor; Mr. G. Woodward,
accountant of the Near East Relief; and Mary Carolina Holmes, a heroic American
lady who wrote a boolc on her experiences, entitled Between the Lines in Asia
Minor, published by the Fleming H. Revell Company.
The part played by Italy and France which
so greatly Kcontributed to the extermination of the Christian population of
Turkey, and the fearful events at Smyrna, are well summed up by George Abbott
in the work above referred to, in the following words:
"France, who since the Armistice had
displayed a keen jealousy of England's place in a part of the world in which
she claims special rights, presently concluded a separate agreement with
Turkey-an example in which she was followed by Italy-and gave the Turks her
moral and material support against the Greeks; while England, while refusing to
reverse her policy in favor of their enemies, contented herself with giving the
Greeks only a Platonic encouragement, which they were unwise enough to take for
more than it was worth."
THE
BRITISH CONTRIBUTION
Unfortunately, I am restrained from
writing many interesting facts connected with a history of this kind; some of
the things that came to my knowledge in my official capacity. To the honor of
Great Britain, however, I believe that there were moments when she came within
a hair's breadth of living up to her best traditions. What prevented her at the
critical moment, I have never learned.
At any rate, the British contribution to
the Smyrna horror did not consist in active aid of the Turks, neither did she
furnish them with arms of munitions. But, though she was largely responsible
for the landing of the Greeks in Asia Minor, and the latter were defending her
interests, she afforded them no aid, but gave them fallacious encouragement
which led them to their doom. As far as England was concerned, Greece was the
victim of British internal politics which seized upon the government's policy
in the Near East as an object for attack. If Lloyd George was pro-Greek, his
political opponents became -ipso facto- rabid pro-Turk. If the Hellenic
soldiers were mere tools of the British, as both the Italians and French
believed, then it certainly was not "playing the game" to desert them
in their extremity; and this desertion carries a graver responsibility with it,
inasmuch as it made possible the fearful catastrophe of Smyrna and its
hinterland.
TURKISH
INTERPRETATION OF AMERICA'S ATTITUDE
Of our American responsibility for the
destruction of the Christians of the Near East, I write with great hesitation
and sorrow and must confine myself to the statement of certain universally
known facts.
The days and months leading up to the
fearful events at Smyrna were noisy with the Chester concession and pro-Turk
propaganda. The enthusiastic pro-Turk articles in the press of the two
Chesters-father and son- are still fresh in the public memory. Other pro-Turk and
anti-Christian writers were busy, some among them doubtless earning their daily
bread. The Turks were in funds. They had been busy picking the bones of the
Christians and had laid their hands on great sums.
The shrewd Europeanized group of Turks who
inhabit Constantinople overdid themselves in the courtesies and hospitality
which they lavished on foreign diplomats. This sort of Oriental is the most
plausible and fascinating man in the world. The educated hanum, also, is
extremely charming, and has a seductive grace that is hardly granted to her
alien sisters. If a few of them take off their veils and show their lovely
faces in Constantinople, they have little difficulty in persuading diplomats
that they are emancipated and that polygamy is a thing of the past among
Mohammedans; that the Greeks burned Smyrna, that a million and a half
Christians practically committed suicide and were not actually massacred, or
anything else they wish.
What can one do but believe when he is
taken back to the days of Haroun-al-Raschid, and floats off to a palace
perfumed with roses of Cashmere on an enchanted carpet?
Our representative at Constantinople,
Admiral Mark L. Bristol, is an extremely attractive personality: honest, brave,
generous, with frank and winning manners. By the sheer magnetism of his genial
and engaging character he gathers about himself, wherever he is, a school of
admirers and disciples who ardently defend the admiral and everything that he
thinks and does.
The naval officers who came to Smyrna at
the Consulate's request were typical of the American naval officer in general,
high-type intelligent gentlemen, of an efficiency that may be described as
well-nigh perfect. They were under certain orders at Smyrna which it was
incumbent upon them to carry out. They accomplished all their duties there
thoroughly and correctly and performed prodigies after the fire in saving
refugees.
I was somewhat puzzled, however, when an
American lady at Smyrna informed me that one of the officers had told her that
he was "pro-Turk." Another, a commander, made the same remark at
Athens, at luncheon, during one of the trips which the destroyers were making
back and forth between that city and Smyrna.
While stopping at the Army and Navy Club
in Washington in 1922, I asked a naval officer of high rank if it was true that
he was pro-Turk, and he replied:
" Yes, I am, because I was brought up
as a boy to the belief that the Turks were always chasing Greeks and Armenians
around with a knife. Well, I have been over there to Constantinople several
times and I have neverseen anything of the kind, so I have come to the
conclusion that it is all buncombe."
This is all right. Every man is entitled
to his opinions, no matter on what evidence or process of reasoning founded. My
surprise was due to the fact that I had thought that the officers who came to
Smyrna were under orders to be neutral.
I was sitting in the ward room of one of
our destroyers moored in the harbor of Smyrna. At a moment when the massacre
had begun to assume alarming proportions, a newspaper correspondent, a
passenger on the same naval unit, entered the room, opened his typewriter and
began to write. When he had finished about half a page, he read it carefully,
took it out of the machine, and said: "I can't send this stuff. It'll
queer me at Constantinople. I must get busy on Greek atrocities." I have
often wondered what he meant. I was sitting quite close to him and heard him
very distinctly.
Let us briefly review the situation which
enabled the Turks in the year of our Lord, 1922, to complete the extinction of
Christianity in the Near East: The Germans were, as long as they lasted, the
active allies of the Turks, and during this period nearly a million Armenians
and many thousands of Greeks perished; after the Armistice and during the
period which led up to the destruction of Smyrna and the accompanying massacre,
the French and Italians were allies of the Turk, and furnished him moral and
material support; the British gave no aid to the Greeks, but contented
themselves with publishing an account of the dreadful events that had been
taking place in the Ottoman Empire; the Americans gained the reputation of
being pro-Turk, true friends, who would ultimately, on account of this
friendship, be given the permission to put through great schemes which would
result in the development of the Ottoman Empire and, incidentally,fill certain
American pocketbooks. The Turks confidently believed that commercial avarice
would prevent us from interfering with their savagery, or even strongly
condemning it.
Never in the world had the Turk so good an
opportunity to glut his lust for Christian blood without fear of interference
or criticism.
The first Lausanne Conference closed,
after reaching no agreement, on February 7, 1923, and the second opened on
April twenty-third of the same year. On April tenth, still of the same year,
the National Assembly at Angora ratified the Chester Concession. As the terms
of this concession conflicted sharply with British and French interests, the
date of its ratification is highly suggestive.
This concession is dead now, and there was
never enough in it to cause a serious row between the United States and any
European power. The State Department has denied the official support of this
scheme and must be believed. This, however, has not prevented a general
conviction in Turkey that it was a project under the especial protection of the
American Government. Such a belief is very easy to create in Turkey, where even
the Mission Schools are popularly supposed to be government institutions. [
At any rate, it is not probable that great
sums of American capital will flow into Turkey under present conditions.
Whatever public sentiment may be, or whatever apathy may exist as to the fate
of some millions of our fellow creatures, who howl annoyingly when they are
massacred or if their families are torn apart, or if they are robbed of homes,
capital is cautious; it does not believe in railroads built in a country of
ruined cities, nor does it connect massacre with prosperity and progress.
And in all this tangle of conflicting
interests, during which the Turk continued massacring, the thoughtful observer
is impressed with one thing-the clearness of John Bull's vision and the
directness and tenacity of his purpose; he knew what he wanted and he took it.
There are copious oil wells at Maidan i Naftun, from which the oil is piped
down to Mukamra, not far from Basra, on the Persian Gulf, where the British
landed early in the war. There are rich oil fields at Mousul. General Townsend
was on his way there when the Turks stopped him at Kut el Mara, but that did
not stop Cousin John. He is at Mousul now and the Turks would have liked to
give Mousul to Admiral Chester and the others. No wonder the State Department
says that it kept out of that.
THE
REVEREND RALPH HARLOW ON THE
LAUSANNETREATY
In proof of the statement that many
eminent followers of Christ are not in entire sympathy with certain
missionaries in their policy with regard to the Turks, I am quoting again from
the Reverend Ralph Harlow. The following extracts are from an article and two
letters written by him. The article appeared in the Outlook of October 25,
1922, and in it, among other things, the author describes an interview with the
late Theodore Roosevelt:
"At that time, I had just returned
from Asia Minor where I had witnessed the fearful deportations on the Bagdad
Railroad, and could give him first-hand information of the awful atrocities
going on. He asked me a number of questions, continually shaking his head and
saying, 'terrible, terrible, terrible.'
Then with a tense expression on his face,
he said, 'Mr. Harlow, the greatest regret that I have as I look back on my
administration is the fact that when the awful Adana massacre occurred, this
government did not take steps against the outrage on civilization!"'
A further quotation from the same article
indicates that the men on destroyers did not fully share the pro-Turk
sentiments of their officers:
"I have just listened to the contents
of a letter sent by one of our boys on an American destroyer at Smyrna He tells
of having to stand by while the brutal Turkish soldiers seized beautiful
Christian girls and tore them screaming from their mothers and outraged them
right on the public quay of Smyrna. He saw these brutal soldiers shooting down
helpless women with children in their arms, unarmed men beaten to death by the
butts of these Turkish soldiery. And then he tells of the anguish that he felt
because the orders of our government were such that he had to stand by,
helpless, before such atrocities."
I have been told that many such letters
were written by our navy boys at Smyrna to relatives and friends in the United
States. In a letter to me, Mr. Harlow says that he believes it to be his duty
to tell the truth about affairs in the Near East, and he continues:
"Doctor
MacLachlan and Reed demanded my resignation and said that I 'endangered the
college.' I resigned. I have been made to feel that I ought to keep still, but
justice seems to me greater than buildings and institutions. At the time of the
Lausanne Conference and after, I claimed that our American Board (of Foreign
Missions) ought to have stood four square against the wretched treaty. Dr.
Barton did not like the openness of my criticisms and I lost a position as
Board Secretary through his opposition to me."
The second letter referred to gives Mr.
Harlow's *opinion of the Lausanne Treaty and is addressed to the Reverend
Doctor Barton, Foreign Secretary of the American Board of Foreign Missions. As
some of the missionaries who are desirous of saving the remnants of their
installations in Turkey have come out in favor of the treaty, Mr. Harlow's
opinion on the subject, and his reasons, may be of interest:
"At the time of the Conference, and
following it, I was asked to discuss the situation in numerous addresses, so
that I read up carefully everything I could get, which would throw light on the
subject. All the evidence goes to show that the men who wbnt to Lausanne were
influenced from the very f rst in an their decisions to protect the oil
interests, which featured largely behind the scenes in the Conference
discussions. That those interests were so strong as to overshadow the
humanitarian and missionary interests I have accepted without question, until I
read your paragraph.
I turn now to some of my sources of
information, for which you ask. Unfortunately, most of my material on this
subject is in my files at Northampton, but I have with me references which will
perhaps indicate why I have associated oil with blood in connection with
Lausanne. I would refer you to the following articles and I might name numerous
others:
'American Blood and Oil,' Literary Digest,
December 30, 1922; 'Oil and Glory at Lausanne,' Literary Digest, July 28, 1923;
'Blind Forces at Lausanne,' Asia, April, 1923; 'Britain's Mesopotamian Burden
and Oil,' Literary Digest, December 15, 1922; 'Issues at Lausanne,' Living Age,
January, 6, 1923; 'Lausanne and its Antecedents, ' Fortnightly Review, January,
1923; ' Uncle sSam Mixing in the Turkish Broil,' Literary Digest, pecember 23,
1922; 'The Tragedy of Lausanne,' Association Men, March or April, 1923; 'The
World Race for Oil,' Literary Digest, January 20, 1923.
If you win take the time and trouble, as I
have, to read even these few articles, and the Literary Digest quotes from many
other sources, you will find that the main theme is that the humanitarian
interests at Lausanne were sold out, because of oil interests, and that the
missionary interests got nowhere.
A regular off cial of the Standard Oil
came to Lausanne before the Conference opened. Lewis Heck, who was in the
business in Constantinople came to Lausanne as a member of the American
delegation.xii
'Young MacDowell, who had many railroad
concessions in Turkey which dovetailed into the Chester concessions, was in
Heck's Constantinople office. Heck knows Turkey welL I will be willing to
defend the thesis that the entire course of events, which made the Lausanne
Treaty possible, was determined by the ambitions of the commercial oil
interests, and that, in this race for Turkish favors, the Americans led the
way."'
Mr. Harlow quotes many editorials and
articles in the American and British press, the general tenor of which can be
gleaned from one or two examples:
"Lausanne
was all that an International Conference ought not to be. It was the sacrifice
of all human and humanitarian questions to expediency." New York Journal
of Commerce, July, 1923.
"Mosul
and freedom to give us a chance in the scramble for oil has been the object of
all the negotiations, but the United States might be better occupied to-day
than looking after the interests of oil kings. Peace and civilization may be
talked about in public, but in private there is talk of oil, because
territories where the future concessionaires will be at pains to insure their
rights, are at stake." New York Times.
"Although America would accept no
humane responsibility in the Near East, saying that it must be free from
troubles and depravities of the Old World, America's blood boils over the
burning question of oil. When the word 'oil' is mentioned, the recluse bursts
from its retirement upon the instant. America has no concern with Asia Minor
while the Turk butchers his Christian subjects by the hundreds of
thousands." Pall Mall Gazette.
i
Professor Davis' Short History of the Near East.
ii
Published by the Anglo-Hellenic League, No 49.
iii In
all seventy-four sentences were passed on those convicted of disturbing public
order on the days immediately following the landing of the Greek military
authorities: three of death; four of hard labor for life; two of hard labor for
a term of years; twelve of long and fifty-three of shorter terms of
imprisonment. Of the seventy-four sentenced, forty-eight were Greeks; thirteen
Turks; twelve were Armenians and one a Jew. The three persons executed were
Greeks, one of them a soldier.
iv 1.
While I was in Saloniki during the war, the American Y.M.C.A. was greatly
aided, both financially and morally, by the Greek authorities, both Mr.
Venizelos and the Greek archbishop being friendly to this institution and
present at the dedication of its new house.
The
American missionaries, who had an agricultural college and a school there, were
at first viewed with suspicion by the Greeks for the reason that they all spoke
Bulgarian and continued to preach in that language after the Greek occupation.
I brought the missionaries and the Greek authorities together and since then
the said authorities have been most benevolent to the missionaries and helpful
to them in many ways. At my invitation the late King Alexander came to Saloniki
to visit the various missionary and educational institutions and assured them
of his friendly interest and support.
v 2. A
teacher in the secondary Turkish school attached to a mosque.
vi
Short History of the Near East, page 393.
vii The
Occident and the Orient, page 58.
viii
September 20 1922.
ix The
entire report can be found in the Gibraltar Diocesan Gazette, No. 2, vol. 6,
November, 1922.
x Page
393
xi
Their own transport being sadly depleted.
xii
Lewis Heck had been closely associated with the Chester interests, and Admiral
Chester's son was also at Lausanne.- R. H.