Spell Casting

Empowering the Spell
| Source |
The Spiral Dance |
| Author |
Starhawk |
| Assemble all your materials on your altar.
Cast a circle.
Light a CANDLE of an appropriate color. If you wish, burn INCENSE.
Raise energy.
In MORTAR and PESTLE, grind together all the herbs for your
charm. Visualize the image or emotion you desire, and project it
into the herbs as you grind them together. Draw or create any other
symbols you may wish.
Gather together the herbs and other objects into the cloth. Twist
the top around them and tie it once with thread.
Breathe on the charm and charge it with air.
Pass it through the candle flame, and charge it with fire.
Sprinkle a few drops of WATER on it and charge it with water.
Dip it into SALT, or touch it to your PENTACLE, and charge it with earth.
Hold it in your hands, breathe on it, and charge it fully with all the
energy you can raise, concentrating on your visualization.
Drop to the ground, relax and earth the power.
Bind the spell, tying it as you do so.
Open the circle.
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| Source |
The Spiral Dance |
| Author |
Starhawk |
| When you have finished casting a spell,
visualize yourself tying a knot in a cord wrapped around the symbol or
image on which you have focused. Tell yourself you are setting the
form of the spell, as a clay pot is set when it is fired. SAY:
By all the power
Of three times three,
This spell bound around
Shall be.
To cause no harm,
Nor return on me.
As I do will,
So mote it be!
NOTE: Spells that influence
another person depend on a psychic link. Power pours through you
toward another -- but in order for the connection to be made you must be
at least partly identified with that other person. You become
the other, as well as becoming the energy you send. For this reason
"What you send returns on you, three times over." The
energy you project to another affects you even more strongly than
the other person -- because you have generated it, you have become it, and
you have become its object. If you send out healing energy, you are
healed in turn. If you hex or curse, you yourself are cursed. |
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Elements of Ritual

| Source |
The Rebirth of Witchcraft |
| Author |
Doreen Valiente |
| Doreen Valiente wrote this for use in
Gardnarian Rituals. It has become well loved throughout the Pagan
community and is reproduced here from her book page 61-62. |
Mother darksome and divine,
Mine the scourge and mine the kiss.
Five-point star of life and bliss,
Here I charge ye in this sign.
Bow before my spirit bring,
Aphrodite, Arianrhod,
Lover of the Horned God,
Queen of witchery and night.
Diana, Brigid, Melusine,
Am I named of old by men,
Artemis and Cerridwen,
Hell's dark mistress, Heaven's Queen.
Ye who ask of me a boon,
Meet ye in some hidden shade,
Lead my dance in greenwood glade,
By the light of the full moon.
Dance about mine altar stone,
Work my holy magistry
Ye who are fain of sorcery,
I bring ye secrets yet unknown.
No more shall ye know slavery.
Who tread my round the Sabbat night.
Come ye all naked to the rite,
In sign that ye are truly free.
Keep ye my mysteries in mirth,
Heart joined to heart and lip to lip.
Five are the points of fellowship
That bring ye ecstasy on earth.
No other law buy love I know,
by naught but love may I be known;
And all that liveth is my own,
From me they come, to me they go.
|

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| Source |
Ike West |
|
|
| Sit comfortably. Close your eyes.
Imagine your consciousness is centered in the middle of your head, just
behind your third eye. Focus on your breathing.
Keeping your consciousness in the center of your head, imagine the core
of the Earth in the Native American way, as a large cluster of crystals.
If your mind starts to wander, gently bring it back to the center of your
head and focus on your breathing. Imagine there is a great beam of
light emanating from the crystalline center of the earth, going up through
all the layers of rock and earth until it bursts forth and surrounds you
with its white light.
Keeping your consciousness in the center of your head, imagine a star
at the other end of the Universe, sending a beam of light, which joins
with the beam of light coming up your grounding cord from the center of
the Earth. This star's light is make up of millions of dancing
particles of silver and gold light.
Now keeping your consciousness in the center of your head, imagine a
gold ball just above your head, let it slowly sink through your body,
taking with it any thing you are ready to be rid of. It gently slips
into the grounding cord connecting you to the center of the earth, and
slips all the way down to that crystal core, where it is cleansed and
purified.
Visualize this golden ball passing through your body another two times
(three in all). You are now grounded and centered, and ready to
proceed with either spell work or divinatory work. |

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| Source |
The Spiral Dance |
| Author |
Starhawk |
| All (involved) ground and center. Standing or
sitting in a circle, take hands. Begin with a Group Breath, and gradually
build a wordless Power Chant.
As the energy builds, visualize it swirling clockwise around the
circle. See it as a blue-white light. It spirals up into a cone form
-- an upright shell, a cornucopia. Hold the visualization until it
glows.
The energy forms we build have a reality of their own. As the
power rises, people will intuitively sense the form that takes
shape. As the peak is reached the chant becomes a focused
tone. If you have an image that represents your intent for the
working, focus on it. sometimes words or phrases come through. Let
the power move until it falls, suddenly or gradually.
Let the energy go, fall to the ground, and relax completely, allowing
the cone to fly off to its objective. Breathe deeply, and let the
residue of power return to the earth, for her healing. |

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| Source |
Wild Witches Don't Get
the Blues |
| Author |
Ffiona Morgan |
| This is done in a variety of ways. In
traditional Wicce, the High Priestess casts the circle with a sword,
admitting the members one by one. On the altar is a bowl of salt, of
water, and three candles. There are also candles in each of the four
corners. She then names three wimmin. Once carries a bowl of
saltwater, (which has been ritually combined), around the circle
parameters to the left (doesil) sprinkling saltwater as she goes.
The next womoon carries the smoking incense censer in the same way.
The last woman carries an altar candle, placing it back on the altar when
she is done. The directions are then addressed. (East, South,
West, North) Note: you are requesting the presence of the elementals
and spirits that are associated with each of the cardinal directions (as
well as above, below and center). You can use poetic invocations, or
plain speech for this.
In feminist Dianic Wicce the circle is cast in a variety of ways, as is
fitting the eclectic nature of women's spirituality. It can be done
with salt water, incense, candles (as described above), a ritual wand,
flowers, or an athame (witch's knife) and is done to the left for
invoking.
The Priestess declares the circle is opened, that we are now
"between the worlds". This means that whatever happens in
this sacred space is done in a spirit that reflects
out-of-ordinary-reality. |

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| Source |
Wild Witches Don't Get
the Blues |
| Author |
Ffiona Morgan |
| To banish the circle, the energy is grounded,
the directions are thanked and appreciated, in reverse order; Center,
North, West, south, East. The Priestess chants:
"The circle is open, but never broken". Then she leads
the group in the song "Merry meet and merry part, and merry meet
again", repeated three times.
"May the circle be open, but never broken
May the peace of The Goddess go in our hearts
Merry meet and merry part
And merry meet again" |

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