John Steinbeck
East of Eden ..John Steinbeck 1952
You can boast about anything if it's all you have.
It is argued that because they believed thoroughly in a just moral God, they
put their faith there and let the smaller difficulties take care of themselves.
But I think that because they trusted themselves and respected themselves
as individuals, because they knew beyond doubt that they were valuable and
potentially moral units - because of this, they could give God their own
courage and dignity and then receive it back.
He was born in fury and lived in lightning.
The proofs that God does not exist are very strong, but in lots of people
they are not as strong as the feeling that He does.
Most children abhor difference. They want to look, talk, dress, and act exactly
like all of the others.
I think the difference between a lie and a story is that a story utilizes
the trappings and appearance of truth for the interest of the listener as
well as of the teller. A story has in it neither gain or loss. But a lie
is a device for profit or escape. I suppose if that definition is strictly
held to, then a writer of stories is a liar - if he is financially fortunate.
What freedom men and women could have, were they not constantly tricked and
trapped and enslaved and tortured by their sexuality! The only drawback in
that freedom is that without it one would not be a human. Only would be a
monster.
The free exploring mind of the individual human is the most valuable thing
in the world. And this I would fight for: the freedom of the mind to take
any direction it wishes, undirected. And this I must fight against: any idea,
religion, or government which limits or destroys the individual.
Maybe we all have in us a secret pond where evil and ugly things germinate
and grow strong. But this culture is fenced, and the swimming brood climbs
up only to fall back. Might it not be that in the dark pools of some men
the evil grows strong enough to wiggle over the fence and swim free? Would
not such a man be our monster and are we not related to him in our hidden
water?
It takes great courage to back truth unacceptable to our times. there's a
punishment for it, and it's usually crucifixion.
People are only interested in themselves. If a story is not about the hearer
he will not listen. And I here make a rule a great and lasting story is about
everyone or it will not last.
The greatest terror a child can have is that he is not loved, and rejection
is the hell he fears. I think everyone in the world to a large or small extent
has felt rejection. And with rejection comes anger, and with anger some kind
of crime in revenge for the rejection, and with the crime guilt- and there
is the story of mankind. I think that if rejection could be amputated, the
human would not be what he is. Maybe there would be fewer crazy people.
Couldn't a world be built around accepted truth? Couldn't some pains and
insanities be rooted out if the causes were known?
Sometimes a man wants to be stupid if it lets him do a thing his cleverness
forbids.
He and all around him was immortal. When real death came it was an outrage,
a denial of the immorality he deeply felt and the one crack in his will caused
the whole structure to crash. I think he had always thought he could argue
himself out of death.
Some dark deep problems are examined, rejected or accepted. Such activities
are sometimes concern facets a man does not know he has. How often one goes
to sleep troubled and full of pain, not knowing what caused the travail,
and in the morning a whole new direction and a clearness is there. I believe
there are techniques of the human mind whereby, in its dark deep, problems
are examined..
Hate cannot live alone.It must have love as a trigger, a goad, or a stimulant.
When you are a child you're the center of everything. Everything happens
for you. Other people? They're only ghosts furnished for you to talk to.
But when you grow up you take your place and you're your own size and shape.
Things go out of you to others and come in from other people. It's worse,
but it's much better too.
The sixteen verses of the forth chapter of Genesis..
The story is about Cain and Able and the gifts they give to the father..one
he accepts and one he is not pleased with. The story troubled me..There
was only one place the bothered me. The King James version says this - it
is when Jehovah has asked Cain why he is angry. Jehovah says, "If thou doest
well, shalt thou not be accepted? and if thou doest not well, sin lieth at
the door. And unto thee shall be his desire, and `thou shalt' rule over him."
Now the new American Standard Bible has a different passage it says,
`Do Thou' rule over him. Now this is very different. This is not a promise,
it is an order. And I went to stew about it. I wondered what the original
word of the original writer had been that these very different translations
could be made. So he studies Hebrew.. and finds the word.. Actually
he takes it to the wise old men of the Chinese and they smoke their two pipes
of opium in the afternoon and it rests and sharpens them, and they sit through
the night and their minds are wonderful. I guess no other people have been
able to use opium well.. After two years we felt that we could approach your
sixteen verses of the fourth chapter of Genesis...the old gentlemen felt
these words were very important too. Thou shalt and Do thou. And this was
the gold from our mining: `Thou mayest' thou mayest rule over sin.
The American Standard translation orders men to triumph over sin, and you
can call sin ignorance. The King James translation makes a promise in "Thou
shalt" meaning that men will surely triumph over sin. But the Hebrew word,
the word `timshel', "Thou mayest" - that gives a choice. It might be the
most important word in the world. That says the way is open. That throws
it right back on man. For if `Thou mayest', it is also true that Thou mayest
not. Do you see?
There are many millions in their sects and churches who feel the order, "Do
thou" and throw their weight into obedience.
And there are millions more
who feel the predestination in "Thou Shalt" Nothing they may do can interfere
with what will be. But Thou mayest? Why that makes a man great, that gives
him stature with the gods, for in his weakness, and his filth, and his murder
of his brother, he has still the great choice.
He can choose his course and
fight it through and win. It is easy out of laziness, out of weakness, to
throw oneself into the lap of deity, saying, I couldn't help it; the way
was set. But think of the glory of the choice!
That makes a man a man. A
cat has no choice, a bee must make honey. There's no godliness there. And
do you know, the old men who learned Hebrew..old over ninety..these old men
believe a true story and they know a true story when they hear it. They are
critics of truth. They know that these sixteen verses are a history of humankind
in any age or culture or race. They do not believe a man writes fifteen and
three-quarters verses of truth and tells a lie with one verb.
Confucius tells
men how they should live to have good and successful lives. But this - this
is a ladder to climb to the stars. You can never lose that. It cuts the feet
from under weakness and cowardliness and laziness.
I take my two pipes
in the afternoon, no more and no less, like the elders, and I feel that I
am a man. And I feel that a man is a very important thing - maybe more important
than a star. This is not theology. I have no bent toward gods. But I have
a new love for that glittering instrument, the human soul. It is a lovely
and unique thing in the universe. It is always attacked and never destroyed
because "Thou Mayest"!
There is more beauty in the truth even if it is dreadful beauty.
To go from Steinbeck to Crowley is quite a jump.. or is it?
Crowley's Tao
Do what thou wilt shall be the whole of the law. Do what thou wilt.
I wonder what my true will is? Is there really such a thing at all?
Mathematics
tells me that there must be. However many forces there may be at work, one
can always find their resultant.
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