Meaning
&
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Old Testament Description
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LESSONS
The
Bible
The Canon of the Bible
Four Writers of the Pent
The Translations, etc.
(no links yet! still under
"construction")
CALENDAR
July
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* 8-13 Prelims Week
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* 26 National Heroes Day
28-29 SU Founders Day
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* 7-11 Finals Week

Dear Students,
Kindly take time to visit this site
regularly as notes, readings, illustrations and pointers
to exams and quizzes will be placed here soon. Thanks!
- Callum Tabada
Instructor, Rel. 11 Class
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(The following
article was discussed last Friday, July 5.) How does
God make himself known to us?
Paraphrasing Robert McAfee Brown (1955),
let me enumerate five answers to the question.
First of all, God makes himself known to us
through historical events. God makes himself
known right where the people are - in the midst of their
difficulties and doubts, in the midst of their struggles
and sorrows, in the midst of their agonies and ecstacies.
In the Old Testament, God made himself known particularly
in the history of the Hebrew people. There were three
significant events in the history of the Hebrew people
wherein God clearly made himself known. These events
were: Exodus from Egyptian slavery, the Babylonian
captivity, and the restoration to their homeland. Through
these events, God's liberating, judging, and redeeming
acts were demonstrated. Thus, God made himself known to
the Hebrew people within the arena of human history.
Secondly, God makes himself known to us through
human persons. What we read in the Bible are not
merely recital of events in human history but a
particular interpretation of history. For instance, the
crossing of the "Red Sea" is communicated to us
by persons whose belief in God causes them to understand
that event in a very special, meaningful way. Moses was
granted special insight into that event and interpreted
it in accordance to God's will and purpose (Deuteronomy
34:10-12). People like Moses, Amos, Isaiah, Jeremiah,
etc., are called prophets because their main function is
to be spokespersons of God rather than foretellers of the
future. They convey God's will to the people and they
speak with divine authority. They point to the liberating
acts of God. Thus, they reveal to us a caring,
compassionate and concerned God who is aware of the
afflictions and sufferings of the people (Exodus 3:7-10).
The prophets spoke of a God of justice (Amos 5:24), a God
of mercy and steadfast love (Hosea 6:4-6), and a God who
is holy, high and lifted up, someone other than us
(Isaiah 6:1-5). Therefore, much of our awareness and
knowledge of God is shared by the testimony of the
prophets. Through them, God made himself known to us.
Thirdly, God made himself known to us completely
through the life of one human being-Jesus of Nazareth-who
is called the Messiah. The entire Old Testament
looked forward to the coming of the Messiah. The Messiah
comes from God to show the people who God is and what he
demands of them. In other words, through the events of
the life of Jesus, the Messiah, the revelation of God was
made more fully than it had been before. The Old
Testament waited for the "fullness of time" or
kairos when these things shall come to pass. The New
Testament claims that these things have been fulfilled.
God made himself known fully and completely in the events
clustered around the life of Jesus who is called the
Christ. This claim was a momentous significance. This
means that when the Bible speaks of God it does not just
talk about God; it shows us God at work through a human
life. God enters into a fellowship with us, taking the
limitation of a human person, even suffering and dying as
the ultimate expression of God's love for us.
Fourthly, God makes himself known to us through
the life of a community of faith. In our time,
this community is the Christian Church. The Church is
comprised of people who accept the claim that Jesus is
the Messiah. In and through the life of this community,
God continues to be active, revealing himself through the
liberation of his people from all forms of enslavement.
The early Christians often referred to themselves as the
"new Israel" in contrast with the "old
Israel." The old Israel was a nation called out, set
apart, through whom God revealed himself. The Israelites
came to see that they must be "a light to the
nations" (Isaiah 42:6). In the New Testament, this
is precisely the claim of the Church. The early
Christians tried to spread the good news of what God had
done in Jesus of Nazareth to all people throughout the
face of the earth. Since the "old Israel" as a
community of faith refused to accept Jesus as the
promised Messiah, the "new Israel" which is the
Christian Church carried on the task of being "a
light to the nations." A perusal of the "Acts
of the Apostles," for instance, will show us how in
the life of the Christian community the power and
presence of the living God continued to be manifested in
new, unexpected ways. Since God is alive and not dead,
his work does not cease at any point in time, but
continues through the lives of those who belong to the
community of faith which is embodied in the Christian
Church today.
Finally, we all know these things because they are
recorded in the pages of the Bible. Therefore, in
the fifth place, God makes himself known to us through
the Bible because by reading and studying it we find God
confronting us. However, we must carefully
differentiate what we read in the Bible between God and
the statements about God. The words in the Bible have
come out of the historical events which the Bible
describes, and these words have been gathered together,
written down, pieced together, and translated by human
persons. We believe that these people were moved by the
power and the spirit of God in a special way. But in
spite of the power and spirit of God at work in them,
their humanity was never erased. We can hear the words of
human beings side by side with the words of God within
the Bible.
Let me illustrate to make this point clear. Imagine
yourself having brought a new cassette of Freddie
Aguilar's song (or perhaps a new CD of POD's or
Britney Spear's songs). As you play the tape (or
CD), you can hear not only the voice of Freddie
Aguilar (or of Sonny or Britney) but also the
background music. There are other noises and souds, too.
This does not mean that we fail to hear the voice of
Freddie Aguilar (or, again, of Sonny or Britney)
but simply that we must be careful to distinguish between
the voice belonging to Freddie Aguilar (or Sonny or
Britney) and the background noises and sounds of the
tape. So it is with the Bible. We are always faced with
the responsibility of distinguishing between the sounds
of God's voice and those that are the result of human
situations in which men and women have contributed their
words.
Nevertheless, to use Robert McAfee Brown's analogy, the
Bible is a "special delivery" letter with your
name and address on it. Therefore, take it and open it.
Read it with care! Not only once, twice but many times; for
in it you will find an invitation, an urgent call to live
a meaningful, abundant and liberated life-right here and
now!
from God's Liberating
Acts, by Melanio L. Aoanan, Quezon City, Philippines,
pp.xii-xv
In summary:
God
makes himself known to us
1.
through historical events.
2.
through human persons.
3.
completely through the life of one human
being-Jesus
>>>>of Nazareth-who is called the
Messiah.
4.
through the life of a community of
faith.
5.
through the Bible because by reading and
studying it
>>>>we find God confronting us.
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