Making mischief and shedding blood is condemned in
the Quran.
This fits in with Surah 6 Verse 38 affirming the Family
of Creation.
Shiva was the original Lord of Seven Worlds to the
Muslims,
Just as Shiva is Lord of the Seven Worlds to the Hindus.
Reincarnation can be easily seen to be an original
Islamic belief.
The references to fallen angels and the Ethiopic Book
of Enoch
both support the fact that the original Muslims were
vegetarian.
The Quran Asserts the Family of Creation
No Creature is excluded from the All-Compassionate Love of Allah
"There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered. Quran, Surah VI: 38
When Allah says that "We have neglected nothing in the Book" after mentioning the animals, the astute reader sees that here the voice of Allah is not exclusive. Allah the all-compassionate expresses love towards all creatures, and none are left out: "we have neglected nothing."
MAKING MISCHIEF AND SHEDDING BLOOD
Surah 6 Verse 38 should be juxtaposed next to the verses in "The
Cow"
which forbid the shedding of blood.
Muhammad, like Moses, Buddha and Jesus before him,
well understood that his frequent use of the attribute,
the "all-compassionate one"
would not prevent greedy men from revising the Quran for a financial
gain.
The Quran was revised by those
whom we now regard as being in the Sunni tradition
to support making a profit or financial gain.
Not only was did the original Quran affirm vegetarianism, but it did so using the supportive scriptures of the Book of Enoch, a book which is indisputably vegetarian in its teachings. The Book of Enoch condemns any alteration of nature whatsoever, such as mining, which alters the earth that is mined, or cosmetics, which alters the appearance of humans. The Book of Enoch is against animal sacrifices, and against any form of shedding blood. It's teachings are opposed to animal sacrifices, seeing them occur on earth as a result of the teachings of the fallen angel/demon Azazel.
In the second Surah, "The Cow," we read:
"And when thy Lord said to the angels, I am going to place a ruler (khalifah) in the earth, they said: Wilt Thou place in it such as make mischief in it and shed blood? [underlining mine.] And we celebrate Thy praise and extol Thy holiness. He said: Surely I know what you know not." (The Cow 2:30)
In other words, the original Quran was in line with the morality of the Book of Enoch, which forbid all sacrifices and bloodshed. From its context the term "Making mischief" in the Quran is an idiom which includes the shedding of blood.
Further down in the text we find mention of Satan's defiance against the will of God as he refuses to submit himself to the authority of the new ruler of the earth.
And when We said to the angels,
Be submissive to Adam,
they submitted, but Iblis did not.
He refused and was proud,
and he was one of the disbelievers.
("The Cow" 2:34)
The Ethiopic Book of Enoch is of course the classic reference and source of information about the fallen angels. Most orthodox Jews, Christians, and Muslims have never heard of it, for very obvious reasons: the book, in keeping with the notion of being all-compassionate, forbids the shedding of any blood that of other animals or of the human animal; it also forbids the exploitation of nature in any form whatsoever. Orthodox Jews, Christians and Muslims all support industrialism, which oppresses, enslaves, and kills other creatures on a routine basis.
The Influence of the Book of Enoch on the Quran
The Quran's numerous references to the Book of Enoch, which condemns animal sacrifices as diabolical, and which condemns all shedding of blood, and which condemns all industry, can be seen as proof that, as stated by Shias, the original Quran taught vegetarianism and respect for the earth's creatures and its environment, not the notion that humans were to subdue or have dominion over the environment or its creatures. Other chapters of this study deal with the influence of the Book of Enoch more fully.
The present Quran numerous times points to the
punishment by fire of those dedicated to evil, which is seen in the Book
of Enoch, and also to the final times as a time when the mountains
will crumble and fall, which is seen in the first chapter of the Book
of Enoch.
Shiva, the Lord of Seven Worlds, or Seven Heavens
is referred to in Surah 2 just as He was in Surah 1.
The reader of the Quran is well aware that the first Surah is called "The Opening," in Arabic, Saba'an min al-Mathani," in English "seven of the oft-repeated" (verses is understood). Saba, meaning seven in ancient Hebrew and the root of Saba' an in Arabic, was in fact a well recognized name of Shiva throughout the times of ancient Judaism, early Christianity, and early Islam. It is well known that Muhammad associated with Sabean wilderness communities that were vegetarian.
2: 29 He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens.
These facts are to be taken in context of the Quran's praise of the Sabeans, a fact which the Sunni tradition marginalizes or does not explain. In fact, thus far all the Sunni books I have studied do not at all recognize the fact that the Sabeans are Shaivites worshipping Shiva, the Lord of Creatures, or Pasupati, and Protector of Cattle. Shiva teaches vegetarianism. And Shiva is known as Lord of the Seven Worlds in Hinduism as well. So too we see the criticism of those who would make mischief and shed blood.
The Exigetes' Confusion is Proof Enough of the Alteration of Scripture
Just as thousands of scholars have pointed out the contradictions
of the Torah and the New Testament, so too have many people
pointed out the contradictions of the Quran. Those who
state that all scriptures over time are bound to be confusing have only
to look at the Ethiopic Book of Enoch in order to see a work that
is consistently against any view which regards creation as something to
be exploited.
REINCARNATION:
The Cow, Surah 2: 28
In keeping with the Sabean beliefs of Muhammad that no doubt originally permeated the entire Quran, we have the doctrine of reincarnation. Though this verse is liable to several interpretations that exclude reincarnation, the verses, in context of the Quran's praise of the Sabeans, very definitely lend themselves to being interpreted as an affirmation of reincarnation in the Hindu sense of the term, and therefore shows that Muhammad, himself a vegetarian, taught vegetarianism.
"How disbelieve ye in Allah when ye were dead and He gave life to
you! Then he will give you death, then life again, and then unto
Him ye will return."