The Ancient Hebrew Ab in Abel
Functions As does the Ab in the English Abnormal.
Ab is a prefix of negation. It precedes El, and El means Almighty
God.
The Name Abel, the First Killer Mentioned Directly in the Bible,
Meant one who Negated God,
Or one who Beclouded or Made Dense the Reality of God.
To the Original Vegetarian Jews
Following the Vegetarian Covenant of Genesis 1: 29-30,
The Name of Abel, the Sacrificer of Animals,
was Originally Regarded as Representing Evil.
Numerous Ancient Hebrew Words Prove that this is so.
Orthodox scholars claim that the reason that Abel's name means vain, illusory and leading astray is lost in antiquity, and therefore will remain a mystery.
Not at all. Just as the ab in abnormal negates
the meaning of normal, so too was ab (or
uwb) used as a prefix of negation in ancient Hebrew. Those
studying ancient Hebrew, or
Sanskrit, for that matter, know that El means the Almighty, or Almighty
God. To the original vegetarian Jews following the vegetarian covenant
of Genesis 1: 29-30, one who sacrificed animals was evil. One of
the main male deities worshiped by the original Jews was Sheba, the Lord
of the Shabbath (the Sabbath), who is none other than Shiva of the Hindus,
a deity who was called Pasupati, meaning Lord of the Creatures, as well
as Protector of Cattle. The Sabeans, those who followed Saba, God
of our Sabbath, were the original Jews of the Old Testament. They were
the worshippers of Shiva, also known as Sheba, Seba, and Saba. So the vegetarian
covenant of Genesis 1: 29-30, which even orthodox Rabbis admit was the
original dietary covenant, in fact perfectly manifested the Hindu teaching
of compassion for all creatures, which Shiva represented.
In the original story of Cain and Abel in Genesis, the roles of good and evil were reversed; Cain was God's avenging priest killing Abel, the demonic killer of God's creatures. Abel, not Cain is the first person to kill another being in the Old Testament. And since the original Jews, as even admitted by orthodox Judaism, were vegetarians, Abel's sin was as heinous as it was to the Hindus following the vegetarian commands of the Laws of Manu, the Institutes of Vishnu, or the teachings of the Jains. And therefore, early in the history of Judaism, Abel's name itself became a symbol of Evil.CAIN AND ABEL: THE ORIGINAL STORY
Abel is the First Killer in the Old Testament.
The Sudden Shift from Vegetarianism
in the First Chapter of Genesis
to an Acceptance of Carnivorism in Chapter Four
in the Cain and Abel Account
Is Absurd from the Point of View
of Literary Criticism, Morality and Logic.
Literary Criticism:
The Book of Genesis was Obviously Revised.
This is Indicated by the Abrubt Shifts in Theme and Tone,
From the beautiful eulogy to creation and the vegetarian covenant,
In the first chapter of "Genesis,"
To God suddenly accepting animal sacrifices
And rejecting sacrifices of vegetation in chapter four.
The God Presented in "Genesis" is Schizophrenic.
Those who are familiar with the Book of Genesis in the Old Testament know that there is a radical shift in "Genesis" moving from a first chapter in which we see a God who is presented as decidedly compassionate and vegetarian in the eulogy to creation that begins the book of Genesis and in verses 1: 29-30, which affirm a vegetarian diet not only for humans but all creatures, to a God who suddenly changes his mind in the story of Cain and Abel and prefers that humans slaughter animals and eat them instead.
The eulogy to creation at the beginning of Genesis
And God said, "Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the firmament of the heavens."So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
And God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth."
...And God said, "Let the earth bring forth living creatures according to their kinds: cattle and creeping things and beasts of the earth according to their kinds." And it was so.
And God made the beasts of the earth according to their kinds and the cattle according to their kinds, and everything that creeps upon the ground according to its kind. And God saw that it was good." Genesis 1: 20-25.
The Vegetarian Covenant, Gen. 1: 29-30,
Is not only with Humans but all Animals.
The original Jews believed that animals had sentience and will.
For there is no sense in commanding creatures to eat vegetation
Unless those creatures have the will to choose.
And God said `Behold I have given you every plant yielding seed which is upon the face of the earth, and every tree with seed in its fruit; you shall have them for food.And to every beast of the earth and to every bird of the air and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.'" l: 29-30. Emphasis mine.
That other Creatures have Consciousness and Will
Is a Hindu view, not the view of orthodox Judaism
or its orthodox Christian and orthodox Muslim offspring.
The fact that Genesis 1: 30 commands even other creatures to eat vegetation alone proves that the earliest Jews were like the Hindus and Jains who see all creatures as sentient beings with free will who have the capability to come closer to the divine will or to remove themselves even further from that will. And Genesis 1: 30 fits in perfectly with those parts of the Old Testament that say God has a controversy with all flesh, or with the Ethiopic Book of Enoch which says that God has come to convict all flesh, that other creatures have sinned, and deserve destruction, such as was brought about by the Deluge. Involved themselves in the drama of facing good and evil choices to make in their lives, if the other creatures did not adhere to the divine will, they would face divine wrath just as humans do.
The acceptance of the fact that other creatures
have conscioiusness and will makes logical Deity's destruction of the earth,
whether by flood or fire, because it renders invalid the notion that the
flood destroyed the innocent as well as the guilty. The other creatures
are not, as the orthodoxies of Judaism, Christianity and Islam would portray
them, instinctual automatons, or as is said in the New Testament, creatures
of instinct, meant to be killed and eaten."
SHIFTS IN THEME, TONE, AND MORALITY:
The Old Testament God is Presented as Schizophrenic,
As Abruptly Changing his Mind
and Sanctioning Both Brutality and Bad Nutrition.
For Suddenly, the Very Deity who Commanded Vegetarianism,
Changes His Mind, and Favors Abel's Sacrifice of Slaugthered Animals
To Cain's Sacrifice of Vegetation.
Ge 4:1 And Adam knew Eve his wife;
and she conceived, and bare Cain, and said,
I have gotten a man from the LORD.
Ge 4:2 And she again bare his brother
Abel. And Abel was a keeper of sheep, but
Cain was a tiller of the ground.
Ge 4:3 And in process of time it came
to pass, that Cain brought of the fruit of the
ground an offering unto the LORD.
Ge 4:4 while Abel brought several choice
lambs from the best of his flock. The
LORD accepted Abel and his offering,
Ge 4:5 But unto Cain and to his offering he had not respect.
In the account of Cain and Abel in the original vegetarian
Old Testament, God accepted
Cain's offerings of vegetation, and Cain was God's favored avenging
priest killing Abel, the killer of God's creatures. Cain's name relates
with Chana, El Kana, and kanna im, the name given to zealots and avenging
priests in the Talmud. Names relalted to the name of Cain, the names
Chana, Chanon, Elchanon, El Quanna (various spellings) most often mean
"favored of God." And in the apocryphal accounts of Cain, such as "Vita
et Adae," Cain has a shining birth and is an avatar promoting vegetarianism.
Theologians through the centuries have had to deal with
the contradiction of the portrayal of God moving from Vegetarianism to
Carnivorism in the Old Testament. And ironically, it
appears that even many orthodox Jewish and Christian theologians
admit that AT THE END, WE WILL ALL BE VEGETARIANS. So too do the vegetarian
minorities of Islam. The late Jewish prophets and John's "Revelations"
all portray the final times as a time when there is no sorrow or death
for any creature in creation. So, whenever I am confronted by people representing
those faiths, I ask them the logical question: "If we will all be vegetarians
at the end, when there is Paradise on Earth, why aren't we practicing the
purity of the final times Now?!
That the scriptures in Genesis were revised is rather easily
proven. For though it is
traditional among people sacrificing animals to regard Cain as a
murderer and Abel as an
innocent victim, the original Jews were zealously following the
vegetarian covenant and
regarded Abel's slaughter of God's creatures as an evil sacrilege
against the creature as well as against the Creator of that creature.
THE NAME OF ABEL IS ASSOCIATED WITH
NUMEROUS FORMS OF EVIL AND NEGATIVITY IN ANCIENT HEBREW.
Orthodox Scholars have pondered (superficially) over the fact that
The Name of Abel, the Cattle-Killer, is Associated With Numerous
Forms of Evil
Such as being Vain, Transitory, Empty, and Unsatisfactory.
Abel's Name is Associated with Lamentation and Mourning.
Abel's name also means "to lead astray."
Orthodox scholars have puzzled over the meanings associated
with the name of Abel,
namely, vain, illusory, unsatifactory, lamentation and mourning,
and have rationalized these meanings as incomprehensible because they were
given to Abel in the mists of antiquity. Not at all. These
significances are perfectly logical and were associated with Abel with
utter deliberation and craftsmanship. Abel's name, we shall see, is also
associated with "leading astray," and with the word Evil itself, forms
of which in ancient Hebrew are associated with the yoking and sacrificing
of animals.
In the Hebrew Dictionary of James Strong's Exhaustive Concordance to the Old and New Testament,
Entry 1893 is the name of the person Abel, and is the same, according to Strong, to
Entry 1892, Hebel, which means emptiness or vanity, something transitory or unsatisfactory.
And entry 1892 is from
Entry 1891 habal, which means to be vain in act, word, or expectation;
to lead astray (my
emphasis).
Ab is also the root of entrees 56 and 57. Once we accept the fact that Abel is a combination of Ab and El, a variation of which is Al, then the following definitions are variations on the Ab+El theme, and indicate that those who becloud divinity will experience and/or cause mourning and lamentation.
Entry 56, abal, means to bewail lament, mourn, and
Entry 57, abel, means lamenting, mourner, mourning.
ABEL'S NAME RELATES WITH LAMENTATION AND MOURNING.
The Ancients Suffered from Eating Animal Fat Just as We Do.
The Lamentation and Mourning of those Suffering from (Cholesterol-Related)
Diseases.
Moreover, among those who ate sacrificed animals,
the diseases resulting from eating
corpses provided lamentation and mourning. Our modern medical
research determining the disease-producing effects of eating cholesterol,
which leads to heart disease, diabetes, cancer, and other forms of sickness
and suffering, perfectly confirms the validity of the ancient meanings
of Abel's name.
THE VERY NAME OF ABEL MEANS TO NEGATE
OR TO PUT A CLOUD OVER THE DIVINE
ABEL= AB+EL,
Entry 5645 in the Hebrew Dictionary of James Strong's Concordance is Ab, pronounced awb (as the first syllable of Abel's name was pronounced in ancient Hebrew) meaning an envelope, a cloud, which James Strong himself says is from
Entry 5743, Uwb, a primitive root meaning to be dense or dark; to
becloud, to cover with a
cloud.
El, entry 410, means the Almighty, God, Divinity.
Abel therefore means "to becloud divinity," "to make divinity obscure."
The Prefix Ab is used in English in the same Manner.
The prefix Ab is used in English in an identical way to signify the negation of the root in words like abnormal, abaxial, abdicae, abjure, abolish, abrogate, absense, and abstriction.
The word Abnormal speaks for itself:
Ab + normal means the denial of the norm,
just as Ab + El means the denial of God, to deviate from the divine.
Abaxial,= Ab+axial, means not in the axis.
Abdicate = ab + dicate: to renounce, to withdraw from in a public, voluntary or formal manner. The dicate part is from the Latin dico, dictatum, meaning to say, to declare publicly.
Abjure = ab + jure. To renounce, to recant, deny. Jure is from the Latin meaning to swear, and Jury.
Abolish = ab + olish, from the French oleo, meaning to grow. Abolish means to obliterate, to destroy, to put an end to; to efface, to make void, to annul.
Abrogate = ab + rogate: rogate is from the Latin rogo, to ask, propose as a law. Abrogate means to repeal, to make void or null.
Absence = ab + sence. Sence is from the Latin sum or esse,
meaning to be (present or in
existence. Absence means to not be (present).
Abstriction = ab + striction, from the Latin
strictum, meaning binding. Abstriction means unbinding.
THE PLACE WHERE EVIL IS IMPRISIONED IS CALLED BY THE NAME OF ABEL.
Abelsjail is name of the Jail or Prison of the Fallen Angels
in the Ethiopic Book of Enoch.
The author of the Ethiopic Book of Enoch (which should be read thoroughly, over and over again, by every real student of scriptures) understood perfectly the meaning of obscuring God's way, for he describes the actions of God's fallen angels. They copulated with earth's women, sacrificed animals and even humans and ate them both, disturbed the earth and its creatures through mining, and used cosmetics to disguise their true selves.
Relevant to our discussion of Vegetarianism, all sacrificing--whether
of animals or of
humans--is condemned by God, Noah and Enoch in the Book of Enoch,
in chapters 7, 19, and 21, and in what is sometimes called the "Book of
Noah" as well, which is part of the Ethiopic Book of Enoch.
Here in Chapter 13 of the Book of Enoch, he, Enoch, describes the place
where the fallen angels are contained, that is, imprisoned, as Abelsjail,
that is, the jail of evil, the jail of those who obscure and deny God.
And I went off and sat down at the waters of Dan, in the land of Dan, to the south of the west of Hermon: I read their petition till I fell 8 asleep. And behold a dream came to me, and visions fell down upon me, and I saw visions of chastisement, and a voice came bidding (me) I to tell it to the sons of heaven, and reprimand them. 9 And when I awaked, I came unto them, and they were all sitting gathered together, weeping in 10 'Abelsjail, which is between Lebanon and Seneser, with their faces covered. Book of Enoch, Chapter 13, Charles (emphasis is mine).
Words denoting Evil in ancient Hebrew are intimately connected
with the Acts of Enslaving Animals with a Yoke
and with Holocausts, that is the smoke arising from Animal Sacrifices.
The following discussion of the ancient Hebrew variations of the word evil is based on James Strong's "Hebrew-Chaldee Dictionary" section of his Exhaustive Concordance to the Old and New Testament, which has been a source referred to for years by the Judaeo-Christian orthodoxy.
It will be seen by anyone who checks the sources
that the definitions have not been distorted in order to fit a vegetarian
perspective.
To the contrary, what has historically occurred is this:
carnivorous orthodoxies have either intentionally withheld the truth from
their followers, or they have been in such a
narrow-minded state of consciousness that they have been unable
to discern a truth that stares the objective scholar in the eyes.
Though there is a difference in sounds or phonetics, perhaps due to moving from one part of Canaan or Palestine to another, one may see the pronunciation change in the following words as similar to the different pronunciations of the same word in the southern and northern U.S. Though pronounced in a slightly different manner, the meaning is essentially the same.
5765: aval, aw-val'; a primitive root; to distort (morally): --deal unjustly, unrighteous.
Strong in his Exhaustive Concordance couples the definition of aval, which is obviously a form of the word Evil, with the word ol.
5923 ol, ole; or owl, ole; a yoke (as imposed on the neck), literally or figuratively: yoke. This is from
5953 alal, aw-lal; a primitive root; to effect thoroughly.... by
implication (in a bad sense) to
overdo, i.e. maltreat, be saucy to, pain, impose (also lit.) : abuse,
affect... defile... mock.
All of these definitions apply to the maltreatment of animals.
5767: avval, av-vawl; from 5765; evil (morally):--unjust, unrighteous, wicked.
Coupled with the above definition of Evil is the word owlah, #5930
5930: olah, or owlah, usually means a holocaust (as going up in smoke): ascent, burnt offering (sacrifice)....
And #5930, olah, is related to 5766, evel, avel, avlah, owlah, or
olah, which mean evil
(morally):--unjust, unrighteous, wicked.
In other words, the word Evil itself--and evel and avel are both close to the English evil--is originally connected both with animal slavery, with yoking animals, as well as with animal holocausts, the animal sacrifices. The moral allegory of Cain and Abel loomed large in the minds of the earliest Jews following the vegetarian covenant.
To see Abel's name, Ab + El, to be unrelated to evel and avel, and the other variations of the word that mean perversity or moral evil, is either to be naive, or to be in denial.
Discovering that the prison of Evil, the place where the fallen angels are kept by God in the Book of Enoch, is named Abelsjail, is simply reiteration of the truth. To the original Jews, the original followers of Jehu, the Divine He, Evil consisted in enslaving and sacrificing God's creatures, in yoking them (5923) and in sacrificing them (5930). Why are most of the fallen angels in the Book of Enoch imprisoned? Because they have maltreated other creatures and eaten them, and because they introduced the "sorceries" of civilization, such as mining, which oppresses, kills, and displaces creatures of the earth, and cosmetics, which paints and disguises the real person, and not simply because they copulated with the women of earth.
MORE ANCIENT HEBREW WORDS SHOWING THAT
EVIL, TRANSITORINESS, CARNAGE AND SUFFERING
ARE ASSOCIATED WITH ABEL,
THE ANIMAL SACRIFICER
To the Original Jews, Who were Vegetarian, the Name of Abel,We shall see even more clearly that the name of Abel was also associated with promoting
The cattleman who slaughtered animals and ate their flesh
Was itself a symbol of what was fallen, foolish, and wicked.
Abel's name was used as the root of a number of words signifying what was foolish, wicked and disgraceful, and the name Abel was in fact a symbol of the fallen person, one who had strayed from the true path, who had failed, was foolish, and despised.
The Na + Abel Root
Entry 4995 Na is a word denoting a harsh refusal. It is from
Entry 5106 Nuw, meaning to refuse, forbid, dissuade...break, disallow,
discourage, make of
none effect.
Our English Na or Nah, meaning no, or a negation of what has been presented, is derived from the ancient Hebrew Na.
Na + Abel provided the root significance of numerous words conveying negative qualities:
Entry 5034 Nabel, means to wilt, to fall away, fail, faint; figuratively, to be foolish or wicked; to despise, disgrace...do foolishly, come to nought, make vile, wither.
Entry 5036 Nebel, means stupid, wicked, fool, foolish man, foolish woman, vile person.
Entry 5037 Nabal means dolt.
Entry 5038 Nebelah means a flabby thing, that is, a carcass or carrion,
human or animal;
figuratively, an idol, a dead body, dead of itself. From 5034.
Nabel and Nebelah convey:
To fall away from the Way, animal sacrifices, dead bodies, idol.
The fact that Nebelah comes from Nabel, signifying a falling away, and also conveys a dead body and idol within the same word shows the earliest Jews' awareness that slaughtering animals is the action of those who have fallen away from the vegetarian covenant and who have become devoted to idols, and not to the true divinity of Judaism, Shiva, Lord of Creatures and Protector of Cattle.
Entry 5039 Nebalah is the feminine form of 5036 and means foolishness, wickedness, a crime; by extension, punishment, folly, vile, villainy.
Entry 5040 Nabluwth means disgrace and comes from Nabal meaning a
foolish woman or man, a vile person.
COMPOUND WORDS CONTAINING THE NAME OF ABEL
THAT CONVEY THE NOTIONS OF
EMASCULATION, CARNAGE, SICKNESS AND DEATH.
Beyth-Maakah
A HEBREW NAME FOR A SLAUGHTERHOUSE OR PLACE OF SLAUGHTER.
Entry 1004 Beyth means house in the greatest variety of applications,
such as a palace, a
prison, or a temple.
Entry 4601 Maakah or Maakath means depression. It is related to 4600.
Entry 4600 Maak means to pierce, emasculate, be pressed, bruised, stuck.
Entry 1038 Beyth Maakah, Beyth meaning a house or prison (or even temple) of Maakah, the place where animals are pierced, emasculated, pressed. Maakah is related to Entry 4347.
Entry 4347 makkah, makkeh and its feminine form makkah , means a blow, a wound, carnage, to be beaten, slaughter. It is from entry 5221.
Entry 5221 nakah means to strike, beat, cast forth, kill, make [slaughter], murderer, punish, slaughter, slay, be stricken, wound.
Maakath, # 4601, means depression. And, Strong states, it is related to #4600, maak, meaning to pierce, emasculate, handle, to be bruised, stuck, or be pressed.
Whether we take depression to mean an emotional depression, which relates to lamentation and mourning, or a physical depression in the ground where the blood flowed from the animals who were pierced, emasculated, bruised, that is slaughtered or sacrificed, the negativity of the term is clear.
Entry 4347 makkah, makkeh, meaning carnage is close to the Hawaiian makeh meaning death.
Let us remember that Kana aka Krishna was known in Polynesia and Hawaii as well.
Relevant to the Cattleman's Use of the Sacrificial Knife:
Early in Hebrew History the Sacrificial Knife Machalaph [4252],
Was associated with Sickness, Infirmity and Disease
as Indicated by the words Machaleh [4245] and Machlah [4244].
Entry 4252 Machalaph means a (sacrificial) knife (as gliding through the flesh); a knife.
Entry 4245 Machalah (and its feminine form Machalah) mean sickness, disease and infirmity.
Entry 4244 Machlah means sickness.
Both of the above words stem from the root 2470.
Entry 2470 Chalah means to be weak, sick, afflicted, (be) diseased,
(put to) grief, grieved, (be) grievous, infirmity, be (fall, make) sick,
sore, be (become) weak, be wounded.
Abel, Hebel, Ebel and the Source of the Word Evil
Realizing that Abel means "to obscure divinity," the
word Abel means that which is the
antithesis of divinity, which is good. Thus, the word Abel, which
easily transliterates into Ebel, is a logical choice for the source of
the word Evil itself in the English language, which belongs to the Teutonic
family of languages. Webster sees the word Evil as being related
to the Anglo-Saxon efel and yfel, the Danish euvel, Old Frisian evel, German
ubel, and the Gothic ubils. Remembering that Hebrew is an ancient ancestor
of the Germanic and Teutonic language family, to which English belongs,
and that Ab-el means to obscure or cloud over divinity, the word abel or
ebel can very well be seen as the origin of the term Evil itself.
From the point of view of the compassion-based Way of Hinduism (specifically
the mainstream Hindus following the vegetarian way of Shiva and Krishna)
and Buddhism, the choosing of vegetarianism over carnivorism is considered
to be a necessary moral option to the spirit seeking to be closer to an
All-compassionate Deity. It is a choice between living harmoniously with
other creatures in creation, or being a accomplice to the crime of brutally
subduing them, and having dominion over them, which is the very business
of the cattleman.
When Moses told the Israelites choose thou this day between good and evil, and then told them that their choice would determine the length of their days, that is their longevity, he was simply reiterating what all good Hindus and Buddhists and what all genuine students of longevity know--including in our own time researchers from Harvard and Princeton and from medical research facilities throughout the world--that it is the vegetarian diet which is conducive to optimum health and longevity.
The Fall, the beginning of Ab-el, Hebel, Ebel, Evil--
Was the Institution of Animal Sacrifices.
"This world devours corpses."
The Fall was interpreted by the late Jewish prophets
to mean the institution of animal
sacrifices. The Ebionite Jesus and James and their associates
regarded the Pentateuch, the first five books of the Old Testament in which
we see God and Moses as instituting the animal sacrifices, as false scriptures,
as we are informed by St. Epiphanius in his fourth century Panarion, (a
work which the Christian orthodoxy has successfully hidden from you).
The Nag Hammadi Gospel of Philip says bluntly that "this world eats corpses,"
that Jesus did not, and that the Fall of humanity was eating from the Tree
of Animals. The Cain and Abel narrative in the original vegetarian
scriptures of Judaism showed Abel as evil, for he slew the creatures of
the Creator, Sheba (a transliteration of Shiva), Lord of the Jewish Shabbath.
Sheba is also seen as Saba (God of the Sabeans) whose name is closer to
the English Sabbath. Shiva, Sheba, Saba--they're all the same Entity, was
known as Lord of Creatures, Pasupati, and Protector of Cattle.
Wise, Abegg, and Cook in their edition of the
Dead Sea Scrolls call the original Jewish
scriptures (before they were revised and became the orthodox Old
Testament) the Vegetarian Bible. Revised by whom? By businessmen,
cattlemen wanting profits and privilege, who by rewriting the scriptures
sanctioned their bloody atrocities against other creatures and against
the Creator, who had clearly commanded vegetarianism for humans in Gen.
1: 29.
Moving from the B sound in one language
to a V sound in another is common.
Students of etymology know that in the process of transliteration, b sounds move to v sounds and vice versa. Therefore, we can understand the v sound in the words avert, avocate, evict, all of which have the same aspect of denial, as does the ab in Abel. The EV sound and the AB sound are transliterations of each other. From Abel to ubil to evil is a totally logical transition and transliteration from one language system to another.
We see such moves in moving from the German abend to
the English evening, from the
German sieben to the English seven, and from the German ubel to
English evil. The German ub is like the ancient Hebrew ab, and uwb, which
is the source of ab, as asserted by James Strong.
In the ancient Hebrew: abel (the ab is from uwb) =
the German: ubel =
the English: evil.
D in Ancient Languages was used as a Possessive Form
Just as it is in Latin Languages Today.
Moreover, in the Peshitta Aramaic Abel's name in the
East is D'HaB,eYL and in the West is D'Hob,eYL [This is verifiable by going
to http://www.peshitta.org/]. The D in the Peshitta Aramaic, like the De
and D' of Latin languages such as Spanish and Italian, indicates the possessive
form. Both of these Aramaic sources use a combination of the possessive
D with recognizable forms of the word Abel, and therefore we see that Devil
is a personification of that which is Of-Abel, D-iablo. Thus we have the
the source of the word Devil. To those knowing Spanish, it isn't hard to
see the abel in diablo. To those who understand the principles of transliteration,
the transfer of the b sound to a v sound is quite common. Abel = Avel =
Evil.
The Fall from the Original Harmony of Paradise
The Fall is Mysterious Only to Fallen Beings in Denial.
The Tibetans, the Mayans following Quetzalcoatl, the Hopis,
the Hebrews, numerous Hindu sects and African sects, as well as the Greeks,
have myths or legends affirming the existence of a perfect world which
preceded the fall of human kind. Before the fall, humanity and the
other animals lived harmoniously together. After the Fall, they were
enemies.
God Himself is Portrayed as Creating an Evil Society
In which Some are Subdued or Dominated.
The close reader understands that the orthodox
Jewish God who was fabricated by false
scribes at the instigation of militant patriarchs who were cattlemen,
is himself ironically
portrayed as the initiator of evil, the source of the Fall in the
Pentateuch, first by the command to subdue and have dominion over other
creatures, and therefore creating disharmony for the subdued and dominated
ones, and next in Chaper 4 of "Genesis" by reversing the original tale
of Cain and Abel and having God accept animal sacrifices, thereby contradicting
the vegetarian covenant in Genesis 1: 29, and then by giving Noah the covenant
of carnivorism, and humans the right to instill terror and fear in other
creatures in chapter 6, of view of God that totally contradicts the beautiful
eulogies to the God and creation that also exist in the Old Testament.
Frankly much of the Torah, except for these fairly rare passages, is hardly
more than a grimoire for a demonic society.
And what example have the orthodox Jews given the world
lately? They with the
fundamentalist Christian government of the United States were one
of the two chief supporters of the racist apartheid government of South
Africa, they invaded and killed the people of Palestine, they do not admit
black Rabbis except under special conditions (once again manifesting their
racism), they have constantly sold munitions to fascist governments
suppressing egalitarian movements, and their rabbis are even today
speaking about rebuilding a temple of animal sacrifices. The orthodox
Christians of the United States, who bully less powerful nations throughout
the earth, and who have literally killed millions of people in other lands
such as Korea, Vietnam, El Salvador, Guatamala, Panama, Iraq, Bosnia, and
Afghanistan, and the orthodox Jews of Israel, must be considered two of
the most exploitive societies on the face of the earth, rivalled only by
Islamic extremists. Their industrialism and wealth is in proportion
to their violence, and in fact, these have always gone together in history.
The Scientific Basis of Vegetarianism by William Harris
Violent Diets Lead to Violent Crimes.
Carnivorous Nations are Far More Violent than Vegetarian Nations.
William Harris in his The Scientific Basis
of Vegetarianism which is a statistical study of
violent crimes in the world points conclusively to the correlation
between carnivorism and
violence. It is indisputable that the carnivorous countries
of the world commit the highest
proportion of violent crimes. A diet of violence leads to
violent behavior. We are what we eat.
And our government, the media, the schools, continue to promote a diet involving brutality towards animals, and promoting more disease and early deaths among humans. The governments of the world, especially those of the industrial nations, are nothing more than the modern Masters by force of those who are governed. Everyone knows only those who have the support of millionaires and billionaires can run for president, and though the U.S. for example, has existed for almost three centuries, we still have a class society of Rich and Poor, the Wealthy and the Needy, the Privileged and the Unprivileged, proving beyond any doubt that there never was a sincere effort on the part of those governing the United States to eliminate poverty and to create a society in which all are equals. The Rich are those who by definition do not love their neighbors as themselves.
Plain English makes it easy to see:
All forms of government are slavery.
The opposite of the verb "to be governed"
Is the verb "to be free."