Beth Haran is named after Shiva as Hara, the destroyer. Bethesda, or Beth Saida, the House of Shaddai is named after Shiva as Sada, the immutable one. Beth Chanan is named after Kannan, the Tamil Hindu name for Krishna. Beth Ha-Ram is named after Rama. Beth Astaroth after Astaroth, a Hindu deity. Beth Car is likely a shorted form of Char or Har, which once again relates to the Hara/Har root.  Beth Rechabowth refers to the Rechabites whose purity was like that of the strictest Ganas, or Jains, who would not even till the soil because living beings live there. And Bethlehem, is named after Lachmiy or Laksmi, the Divine Mother and mate of Krishna is the Hindu scriptures.

 1028 is Beth Haran, which is described as a place east of the Jordan. Hara is the name of Shiva as the Destroyer.  Beth Haran is named after Shiva as Hara, the destroyer.  Hara is the root of Haran, Abraham's home for many years, and of Harappa, an ancient Shaivite center in India. At least three ancient Hebrew words with the Har(a) root in ancient Hebrew refer to destruction in some form. We see that the House of Hara, or Shiva the Destroyer existed in the earliest days of Judaism.

Beth-Saida is Bethesda. The city of Bethesda in Palestine in Hebrew is Beth-Saida, or the House of Shadai. El Shadai was a title for God in Canaan as well in Palestine and Sada was a name of Shiva, meaning the Eternal.  Shadai is the root of the word spirit in Aramaic.

Beth-El, Bethel, derived its name from El, a name of Deity among Hindus, Canaanites, and Jews.

Beth Astaroth is the House of Astaroth, a goddess among the Hindus and other ancient cultures.

1027 Beyth ha-Ram, house of the height, a place east of the Jordan, Beth-aram. The house was dedicated to Ram or Ramah.  Numerous people as well as places were named after Rama of the Hindus.
 

1032 Beyth Chanan. Chanan is the Ancient Hebrew for Kanna, or Kannan, the Tamil Hindu name for Krishna.   The Kana root of Chanan's name is used as the denomination of Deity in the Decalogue itself: "I am El Kana. Thou shalt have no other gods before me." Cain is a manifestation of El Chana, as portrayed in apocryphal accounts.  Beth Chanan (Kana is the name by which Krishna is most well-known outside of India before the twentieth century. Kannan is the Tamil Hindu name for Krishna and is the source of Canaan and Chanan. The Ethiopians called Kana or Chana by Kanneh and Cainan. This demonstrates that the Sabean influence was widespread in the ancient world.

Beth Rechabowth, Beth Rechobowth: the House of Streets, or avenue; the House of (the
vegetarian) Rechabites, who lived in tents, drank no wine, and lived in wilderness
communities much of the time. Rechabowth means of the streets, and probably referred to the paths walked by the original Jews living in wilderness communities. The name of the father of the Rechabites, Jonadab, probably came from the Janas or Jains.  Beth
Rechobowth: the House of Streets, or avenue, or, I believe, the paths in the wilderness.  The Rechabites in Jeremiah are descibed as people who did not even cultivate the earth, nor did they drink wine. They lived for periods in the wilderness, culling their food. Jonadab the father of the Rechabites probably got the Jon part of his name from the Janas or Jains.

Bethany or Beth-Ani is derived from the Deity Ani of both Sumeria and Egypt, to whom vegetarians sung hymns or made imprecations. In Egypt Ani is a scribe turned deity by Osiris. Ani is frequently associated with vegetarianism in ancient Egypt, as he is in Sumerian manuscripts. Only those who have eaten neither flesh nor foul (p. 15) are worthy to read of the papyrus. See pp. 13-16 The Egyptian Book of the Dead, by E. A. Wallis Budge (the Dover Edition, 1967).
 

                       Laksmi is the Mate of Krishna
                                Laksmi in Judaism:
                    Bethlehem means the House Laksmi.

    Laksmi is in the Old Testament as Lachmiy, and she is related to Feasting and Food, and to the Hebrew word lechem (or lehem)

3899 lechem, lekh' em; (from 3898) food (for man or beast), especially bread or grain for
making it):--[shew]-X eat, food, fruit, loaf... victuals. See also 1036 [says Strong] (sic. it's 1035)

3898 lacham, law kham', a primitive root; to feed on; figuratively, to consume; by
implication, to battle (as destruction): devour, eat, X ever, fight (ing), overcome, prevail,
(make) war (ring).

1035 Beyth Lechem, bayth leh' khem; from 1004 and 3899; house of bread; Beth lechem, a place in Palestine; Bethlehem.

3900 lechem (Chaldean), corresponding to 3899; feast.

3902 Lachmiy, lakh-mee, from 3899; foodful; Lachmi, a Philistine; or rather probably a brief form (or perhaps an errant translation of) 1022.

1022 Beth hal-Lachmiy, a native of Bethlechem, a Bethlechemite. 1022 is related to 3422,
Beth Lehem.  Lehem is Lachmiy, or Laksmi.

There were feast days dedicated to Laksmi. Entree 3903 In Strong's Hebrew Dictionary is
Lachmam or Lachmas.

Beth Car, probably a form of Char, which at times is a shortened form of chara or Hara, once again refering to a name of Shiva.

1029 Beyth hash-Shittah, house of acacia.  One of Kali's names is Mari-Shitala.
As mate of Shiva she is the earth mother creator of all plants--as well as having the aspects of the Destroyer.

   The reference numbers are from James Strong's "Hebrew Chaldee Dictionary"  in his
Exhaustive Concordance to the Old and New Testament.