Sacred calves,
bulls and cows were common in Samaria, Egypt, Judah and of course in Canaan,
where the devotees of Krishna as well as the devotees of Shiva flourished.
Canaan was named after Kannan. Kannan is the Tamil Hindu name for Krishna.
[See Michael Jordan's Encyclopedia of Gods.] Kannan or Krishna
was named El Kana, El Chana, El Quanna, and Elchanon among the Jews.
Kannan was named Cainan and Kanneh among the Ethiopian Sabeans. And
the temporary wilderness sanctuary tabernacle in the wilderness was called
Mishkan (See the Jewish Glossary). Although the cattleman cult that
took over Judaism could add scriptures and revise scriptures, they couldn't
as such change the entire Hebrew language. Therefore the names of people
and places in ancient Judaism reveal a people and an atmosphere that is
radically different from that presented in the orthodox Tanakh or
Old Testament.
The Patriarchs Change the Image of Canaan
From the Promised Land
of Milk and Honey,
A Sanctuary for the Vegetarian
Israelites
among the Vegetarian
tribes of Canaan,
To a Land where Hostile
Tribes must be Conquered.
For
the patriarchs rewriting the original Vegetarian Bible, it was necessary
to change the image of Canaan and the Canaanites. Now that the patriarch
cattleman cult had conquered the vegetarian Jews worshipping Asherah, Asura
to the Hindus, the name of God Almighty, they wanted their posterity to
believe that the cult of those sacrificing animals was in fact sanctioned
by God, and that God now looked with disfavor upon vegetarians.
The First Portrayals of Canaan are of a Place of Refuge, a Sanctuary.
The first portrayals of Canaan, the promised land of milk and honey, are as a land of refuge, a sanctuary for the Israelites, who had just suffered tribulations under the Egyptians.
And I am come down to deliver them out of the land of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. Exodus 3: 8.The normal, that is typical, response to reading this passage is that Canaan is a sanctuary and that these are friendly tribes. After all, the Israelites had had enough violence from the Egyptians. And God repeats this promise in Exodus 3: 17 with the logical deduction: God is bringing the Israelites out of affliction in Egypt to the peace of the promised land, Canaan.
And so I say, I shall bring you up out of affliction by the Egyptians to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey. Exodus: 3: 17.The Canaanites followed the vegetarian Kannan. The Amorites are of the Maruts. Kanya, or Cain, of the Maruts or Amorites was known as a destroyer of evil. Originally Cain was a hero to the Jews by killing Abel, whose name means to becloud deity. El means God and the prefix Ab, like the Ab of the word abnormal, is a prefix of negation. Abel is one who beclouded or negated the Lord of Creatures, by killing creatures, that is, sacrificing them.
Later in "Kings" Canaan
is Portrayed as a Land
Containing Hostile Tribes
who must be conquered.
In other words, the original friendship of the original vegetarian Jews with the vegetarian Canaanites--that's why their land was a sanctuary--must now be negated, and the values of the Canaanites must be denigrated and even insulted. This is what in fact occurs. And any careful reader can see it.
The astute
careful reader can spot the changing attitude towards the Canaanites in
the Old Testament. At first both the land and the tribes in Canaan
are portrayed as friendly. Then, after the hostile takeover by Jewish cattlemen
intent on profiting from animal sacrifices, the vegetarian Canaanites,
such an essential part of Israel's history, are portrayed as evil, and
as enemies. All of you readers who in any way love any part of the
saga of Judaism will admit that Canaan in the earliest parts of the Old
Testament is described as God's promised sanctuary, and the corollary
of this is that the Canaanites also were affinity groups with the Israelites.
Hivites are Shaivites and vegetarian.
The Tribes of Canaan
The Jebusites, Jebus,
and Jerusalem
The Original Name of
Jerusalem, Jebus, Means God's Threshing Place.
In other words, Jerusalem
was originally a Vegetarian Food Center.
The Jebusites must in some manner be regarded as being associated with the founding of Jerusalem, whose original name was Jebus. Je means God. And buwc in ancient Hebrew means threshing place. Jebus means God's threshing place. James Strong says Jebus was the aboriginal name of Jerusalem, which is a significant admission of the ancientness of the vegetarian Jebusites.
Kanya of the Maruts in Hinduism destroys evil. And the Maruts are the Amorites. Just as the story of Brahma and Sarasvati was transferred and told in Canaan and Palestine, so too was the story of Kanya or Kanha, who is Cain. The Amorite Cain kills Abel, the evil priest demonically sacrificing animals. Am is a shortened form of Aum, and relates to the divine sound and or, or uwr in ancient Hebrew relates to the plant light within. The Amorites named themselves after the divine sound of Om and the divine light gained by vegetarianism.
See the pages on
Cain and Abel on this web site for elaboration.